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Channel Yehezkeli: “We had to kill 100,000 Palestinians since the beginning of the war, and then we would go to a ceasefire and a prisoner exchange!”
Posted in News from the apartheid
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Gaza’s Enduring Resilience After the Ceasefire: Returning to the Rubble of Home
Phalapoem editor, 12/10/25

The ceasefire came like a rumor — soft, uncertain, and almost impossible to believe after so 2 years of Israeli genocide. In the refugee camps, in the crowded tents along the southern border, people did not cheer at first. They simply listened. For the first time in nearly two years, the skies were quiet.
When word spread that it was safe to return north, families gathered their few belongings: a pot, a blanket, a bag of bread. Children clung to their parents as they began the long walk back to what was once home.
What they found was silence and ruin. Streets that had once been filled with laughter and markets were unrecognizable — whole blocks turned into gray deserts of rubble. The air carried the sharp smell of dust and smoke. Somewhere beneath the broken walls, a piece of each family’s history was buried — a wedding dress, a Qur’an, a photograph.
“We’re Home, Even in the Rubble”
In the shattered remains of Shuja’iyya, Umm Khaled stood where her kitchen had been. Only the iron frame of a window was left. She picked up a cracked teacup from the ground and wiped it with the edge of her scarf. “We will make tea again,” she said, her voice trembling, “even if there are no walls around us.”
Around her, neighbors worked together — clearing debris, patching holes with scraps of plastic, building temporary roofs from metal sheets. There was no government, no electricity, no clean water, and yet there was a fierce determination. “They thought we would leave,” one young man said, “but where would we go? This is our land. We are not guests here.”
For many Gazans, simply staying has become a form of resistance. Through bombardment, siege, and hunger, they have held on to their small piece of earth, believing that survival itself is defiance.
The Shadow of Occupation
In parts of northern Gaza, residents returning to their homes still faced Israeli patrols and checkpoints. Some reported soldiers entering houses, searching rooms, shouting orders. People were told not to gather, not to sing, not to celebrate.
It felt, many said, as though even their relief was forbidden. “They destroyed everything we love,” said Yusuf, a schoolteacher, “and when we finally stopped running, they told us not to smile. It is as if only their joy matters, and ours must be silent.”
The war had ended on paper, but the occupation — its presence, its weight — remained everywhere: in the shattered power lines, in the absence of clean water, in the haunted eyes of the children who wake up screaming at night.
The Unanswered Questions
Human rights workers walking through the ruins documented the same patterns of Israeli war crimes seen before: bombed schools, collapsed hospitals, entire families buried beneath their homes. International law was supposed to prevent this — to protect civilians, to hold armies accountable. Yet for Gaza, justice has been a promise too often broken.
Many ask: how can a people be both victim and prisoner, starved and bombed, while the world looks on? How can law exist if those who violate it never face consequence? The rubble seems to whisper those questions louder than any voice can.
The Spirit That Endures
And yet, somehow, Gaza breathes. Children run through the ruins, chasing kites made of torn plastic bags. A few women bake bread in makeshift ovens, the smell of warm dough cutting through the scent of smoke. Artists paint the broken walls with doves, keys, and words of hope.
When asked how they endure, one young mother smiled faintly and said, “Because if we stop living, they win. Every breath we take here is our answer.”
Even amid the ruins, there is a stubborn beauty — a refusal to surrender the soul of a people.
Epilogue
Night falls over Gaza. The city glows dimly under candlelight. Families gather to share stories, their voices weaving together the memory of what was and the dream of what might still be.
No one knows what tomorrow will bring. But one thing is certain: Gaza remains. Its people, scarred but unbroken, continue to live — not as ghosts of genocide , but as witnesses of endurance, proof that even in the darkest places, humanity refuses to die.
Posted in Gaza, Massacres & genocides, Palestinian art & culture, Palestinian history, Phalapoem editor
Tagged gaza, Gaza genocide, Gaza war, israeli occupation
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Naji Al-Ali’s Gallery
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Posted in Naji Al Ali, Palestinian art & culture
Tagged Naji Al-Ali
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The Shadow Network: Epstein, Mossad, and the Global Elite
Phalapoem editor, 11/10/25

Jeffrey Epstein was a Jewish American whose story is one of power, privilege, and predation. The financier and convicted sex offender moved easily among the world’s elite — from presidents to princes — until his arrest in 2019 exposed the dark underbelly of his global network. Though his death in custody that same year officially ended the criminal case against him, the mystery surrounding his operations only deepened.
A Network of Power and Access
Epstein’s social circle included an astonishing roster of influential men. His flight logs and visitor records from his private island and New York mansion have revealed connections to:
• Bill Clinton, former U.S. President, who flew several times on Epstein’s jet for philanthropic trips;
• Donald Trump, U.S. President, who knew Epstein socially in Florida during the 1990s;
• Prince Andrew, Duke of York, accused by Virginia Giuffre of sexual abuse — allegations he denied but later settled in a civil case;
• Les Wexner, billionaire founder of L Brands, who was Epstein’s primary financial client;
• Bill Gates, who met Epstein several times after Epstein’s 2008 conviction, later calling those meetings “a mistake”;
• Ehud Barak, former Prime Minister of Israel, who acknowledged visiting Epstein’s properties but denied any wrongdoing;
• Alan Dershowitz, Harvard law professor, who represented Epstein legally and was accused by one of Epstein’s accusers — allegations he has consistently denied.
These names come from publicly available documents, flight logs, and testimony, but it is crucial to note: being associated with Epstein does not necessarily mean participation in his crimes.
Kompromat and Intelligence Allegations
One of the most persistent theories about Epstein’s power is that he acted as a collector of kompromat — blackmail material used to control or influence powerful men.
Several former intelligence officers and investigative journalists have suggested that Epstein’s pattern of recording guests, his unusually lenient legal treatment, and his ties to figures in Israel, the U.S., and Europe may indicate intelligence involvement, likely linked to Mossad and other services.
No conclusive evidence has verified these claims, but they have persisted because of the structure of Epstein’s network: an operation that mixed money, sex, politics, and secrecy — the ideal conditions for leverage and manipulation.
The Money Trail
Epstein’s financial empire was equally suspicious. Despite lacking a major investment firm, he controlled vast sums of money through offshore accounts, shell companies, and real estate holdings. He managed funds for Les Wexner and reportedly moved money for other ultra-wealthy clients, leading some investigators to believe he was a money-laundering conduit for global elites or intelligence-linked financial channels.
The Scandal’s Reach
Court filings and unsealed documents have revealed the existence of a broader network of enablers — assistants, pilots, socialites, and corporate figures — who facilitated Epstein’s lifestyle or benefited from his access. Ghislaine Maxwell, a Jewish American was his close associate, was convicted in 2021 for sex trafficking minors, confirming that a deliberate system of recruitment and exploitation existed. Her father, Robert Maxwell, a former Labour Party member, faced accusations of disloyalty to Britain because of his alleged connections with Israel and Mossad.
Unanswered Questions and Continuing Investigations
Epstein’s death in a federal detention center — ruled suicide but surrounded by anomalies — left behind troves of documents, recordings, and witness testimony. The “Epstein Files,” still being processed and released through ongoing lawsuits, continue to raise unsettling questions:
• How did Epstein avoid serious consequences for decades?
• Who protected him — and why?
• What happened to the alleged blackmail materials he reportedly kept?
Jeffrey Epstein’s downfall exposed a world where wealth insulated criminal behavior, where connections could obscure justice, and where the boundaries between power and exploitation blurred beyond recognition. Whether he was acting as a lone manipulator or as part of a larger intelligence-linked web, the Epstein case remains a chilling example of how secrecy, sex, and power can converge — and how little the public still knows about what really happened.
Miriam Margolyes “Hitler Won”

Source: https://aja.ws/ia22ie
The British-Australian Jewish actress Miriam Margolyes said that “the one who has won in Gaza is Adolf Hitler,” the leader of “Nazi” Germany, because “he made us like him — killing a defenseless people who have no guilt for our Holocaust in Europe.”
The episode showed a video clip of the Jewish actress saying:
“Because I know the extent of the evil and cruelty that befell the Jews in my lifetime, I cannot bear to think that my people are doing exactly the same thing to another nation. And the people to whom this is being done are the Palestinians.”
She added that the Palestinian people were not responsible for what she called “the Holocaust” and had nothing to do with it.
Miriam continued: “I think the terrible thing I have to face is that Hitler has won… He changed us and made us become like him.”
The host of the program “Fawq al-Sulta” (Above the Authority), Nazih Al-Ahdab, commented on the actress’s statements, saying that “the words of Miriam Margolyes are more valuable and profound than all the studies and analyses that could be written about what happened in Gaza.”
Posted in Gaza, Miriam Margolyes, UK
Tagged Apartheid, gaza, Gaza genocide, Gaza war, genocide, israel’s apartheid, israeli occupation, Miriam Margolyes
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The Racist (White Supremacist) Balfour Declaration


The ill-fated Balfour Declaration, issued in November 1917, remains a contentious historical document that significantly impacted the Middle East. Crafted by British Foreign Secretary Arthur Balfour, the declaration expressed support for the establishment of a “national home for the Jewish people” in Palestine at a time when Palestine was still under the British mandate. However, its implementation led to a series of conflicts, massacres, and disputes, resulting in the forced displacement of hundreds of thousands of Palestinian people from their villages and cities in 1948.
The promise made by the British government failed to consider the rights and aspirations of the Palestinian majority population already residing in Palestine, leading to decades of tensions and hostilities.
The Balfour Declaration stands as a symbol of racism (white supremacy) and an ill-fated event that Palestinians consider a catastrophic episode in their lives.
Who wouldn’t be happy to have their home unexpectedly handed over to someone else as a generous gift?! How generous it was for someone to arbitrarily pledge a “national home for the Jewish people” in a land already rich with diverse and vibrant communities.
Surely, Balfour’s legacy will remain a dark spot in the annals of time.
Posted in Palestinian history, UK
Tagged Balfour declaration
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From Looters to Gatekeepers: How Empire Still Holds the Keys

Phalapoem editor, 26/09/25
For centuries, the great powers of Europe—Britain, France, Belgium, Spain, Portugal, Germany, Italy, the Netherlands, and later the United States—swept across Africa, Asia and the Middle East with armies, missionaries and merchants. Behind the banners of “civilisation” and “progress,” they invaded, occupied and partitioned lands that had their own rich histories and political systems.
The record is brutal.
• In the Congo Free State, millions perished under King Leopold’s private regime of forced rubber extraction.
• In India, British economic policies contributed to famines that killed tens of millions in the 18th and 19th centuries.
• In Algeria, Kenya, Vietnam, Indonesia and elsewhere, uprisings against colonial rule were met with massacres, scorched earth tactics, and concentration camps.
• The Sykes–Picot Agreement and similar deals carved up the Middle East into artificial states whose borders still fuel conflict.
Raw materials—gold, diamonds, oil, cotton, spices, labour—were shipped to Europe and North America to fund the industrial revolutions that made these states the richest and most powerful in human history. Colonies were left with shattered economies, distorted borders, and political systems designed to divide rather than unite.
After Independence: The “Invisible Empire”
Formal empires collapsed after World War II, but the structures of control endured.
• Western powers propped up friendly dictators, armed rival factions, and toppled governments that resisted Western economic or strategic interests.
• Structural adjustment programmes from the IMF and World Bank kept many post-colonial economies tied to foreign creditors.
• Weapons and covert funding turned local disputes into civil wars, while global corporations continued to extract oil, cobalt, coffee, and rare earths.
The Great Reversal
Ironically, the same countries that devastated the global South became beacons of opportunity. Their wealth—built on centuries of plunder—created welfare systems, strong currencies, and technological innovation. For people trapped in poverty or war, migrating to Europe or North America often meant the difference between survival and despair.
Yet migrants arriving in London, Paris, Berlin or New York were no longer “subjects of empire.” They were immigrants, labelled outsiders and often met with racism, discrimination and political scapegoating. They cleaned hospitals, drove buses, and staffed essential industries, while hearing lectures about “integration,” “freedom,” and “democracy”—values long denied to their own ancestors.
Accident or Strategy?
Was this a master plan? Did imperial powers deliberately devastate other regions to ensure permanent dominance and a captive labour force?
Historians debate intent. Some argue it was calculated economic design: monopolise resources, impose dependency, and reap profits for generations. Others see a series of opportunistic decisions driven by short-term greed, not a grand conspiracy.
Either way, the outcome is clear:
• The wealth gap between former colonisers and former colonies remains staggering.
• Borders drawn in colonial capitals still ignite wars.
• Migration flows continue to follow the old imperial trade routes.
The Moral Question
Western governments now position themselves as global arbiters of human rights and democracy. They condemn coups, corruption, and war crimes abroad—often in countries destabilised by their own historical actions. Migrants, despite enduring racism and exclusion, still find these societies more liveable than the homelands left fractured by colonial rule.
This is the great paradox of the modern world:
Those who broke the global South now hold the keys to its escape routes.
Whether this was a deliberate “master plan” or the long shadow of empire hardly changes the lived reality. The descendants of colonisers live in nations built on extraction and violence; the descendants of the colonised navigate a world order still tilted against them, yet often choose to build new lives in the very capitals that once ruled their ancestors.
History may not offer a tidy conspiracy, but it does reveal a system: conquest, exploitation, enrichment—and then the power to define morality itself.
Posted in Massacres & genocides, Palestinian art & culture, Palestinian history, Phalapoem editor, UK, USA
Tagged democracy, immigrants, Immigration, Western countries
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The World’s Shame: How Global Leaders Chose Silence Over Gaza’s Children
Phalapoem editor, 8/10/25

As of this writing, over 20,000 children have been killed in Gaza. Among them are 1,000 infants — babies who never had a chance to take their first steps or speak their first words. This is not a tragedy that unfolded in darkness. It happened in full view of the world — livestreamed, documented, undeniable. And yet, the response from global leaders has been an appalling silence, broken only by carefully crafted statements of “concern” that mean nothing to the slaughtered.
The world has failed Gaza. Not through ignorance, but through moral cowardice and political calculation.
A System Built to Protect the Powerful
If the killing of twenty thousand children had been committed by any other state, the reaction would have been immediate and severe. Sanctions, travel bans, arms embargoes, and international trials would follow. Yet Israeli apartheid and occupation , shielded by its Western allies, continues to enjoy full diplomatic, economic, and cultural privileges.
It still competes in football tournaments, Eurovision, and global sporting events — spectacles meant to celebrate peace and unity. The hypocrisy is grotesque. A nation accused of grave breaches of international law continues to sing, play, and trade as though nothing has happened.
The “rules-based international order,” so often invoked by Western governments, has been exposed as a selective fiction. Rules apply only to the weak, never to the well-armed or well-connected.
Western Complicity
The governments most vocal about democracy and human rights have stood by, providing weapons, diplomatic cover, or strategic silence. Washington continues to send military aid. European capitals, while shedding crocodile tears, refuse even the mildest sanctions. Some have gone further, criminalizing protests, censoring journalists, and intimidating those who dare to call the genocide what it is.
The message is unmistakable: the lives of Palestinian children are negotiable — expendable collateral in a geopolitical alliance.
The Failure of International Institutions
The United Nations, paralyzed by American vetoes and political cowardice, has become a theatre of impotence. Humanitarian agencies have been bombed and starved of funds. War crimes investigations stall. The International Criminal Court moves at a glacial pace, hesitant to anger powerful states.
Every structure designed to prevent mass atrocities has either collapsed or been corrupted. The moral infrastructure of the post-war world — the Geneva Conventions, the UN Charter, the principle of universal human rights — lies in ruins in Gaza’s rubble.
The Collapse of Moral Authority
How can Europe lecture the Global South on human rights after this? How can the United States claim to defend democracy abroad while funding the Israeli genocide, destruction of hospitals, schools, and refugee camps? The answer is simple: it can’t. Gaza has destroyed whatever moral credibility these powers once claimed.
In the face of genocide-scale violence, silence is not neutrality — it is endorsement. The refusal to act, to sanction, to even condemn unequivocally, is a form of complicity that history will not forget.
The Reckoning to Come
Gaza will not be remembered only as a humanitarian catastrophe, but as the moment the world’s conscience died. The image of lifeless children pulled from the rubble will haunt every leader who chose political convenience over human decency.
No amount of diplomatic spin or televised empathy can erase the reality: the global order failed to stop the mass killing of children. And in doing so, it failed itself.
In Handala’s Playground: Season 2, Episode 5a: Handala and the Mirror of Silence
Phalapoem editor, 08/10/25

Scene:
A cracked mirror under a red sky.
The faint hum of drones replaces birdsong.
A barefoot boy — Handala — stands with his back turned, arms folded, forever ten.
Before him stands the reflection of Israeli Society, wrapped in flags, screens, and silence.
Between them — a sea of smoke, bones, and unfinished prayers.
⸻
Handala:
You keep asking, “Why do they hate us?”
But never, “What have we done?”
You look into mirrors that only show your pain —
while mine lies buried under your rubble, unnamed, unseen.
⸻
Israeli Society:
We are mourning.
Our children were taken.
Our people slaughtered.
We live surrounded by enemies.
We defend ourselves, because the world never did.
⸻
Handala (voice like flint):
You defend yourselves with phosphorus and famine?
With walls higher than guilt and hearts harder than memory?
You do not defend — you erase.
You erase until only your fear remains to fill the silence.
Your empathy is fenced like Gaza —
a checkpoint at every feeling,
a permit required for every tear not your own.
⸻
Israeli Society (sharply):
We are victims of terror.
We remember the Holocaust.
“Never Again” is our vow — our shield, our right.
⸻
Handala (turns slightly, the air trembles):
Yes.
You remember the gas chambers —
but you forget who filled them with silence first.
You remember the ghettos —
but not the hands that built them brick by brick, believing themselves pure.
“Never Again,” you chant —
but what you mean is never again for us.
You carved universality into tribal stone
and made suffering your flag.
Tell me — what is the value of your memory
if it teaches you only how to become what you once feared?
⸻
Israeli Society (angered):
How dare you compare!
We are not Nazis.
We fight monsters who hide among civilians.
We do not kill — we target.
We do not starve — we control supply lines.
We do not bomb — we neutralize threats.
⸻
Handala (voice rising, fierce and cold):
Ah, yes — the language of moral anesthesia.
The poetry of denial.
You do not kill — you “eliminate.”
You do not occupy — you “secure.”
You do not dehumanize — you “other.”
Your bullets have learned the grammar of excuses.
Your missiles speak fluent justification.
Your journalists count your tears but lose their tongues when asked to count ours.
You’ve mastered a terrifying art —
to feel deeply only for yourself.
⸻
Israeli Society (quietly, uncertain):
But we are human too.
We want peace.
We want safety.
We want normal life.
⸻
Handala (turning slightly, the light flickering):
Then why does your peace demand genocide and our graves?
Why must your safety taste like our ethnic cleansing and starvation?
You build “normal life” upon the ruins of ours
and call it coexistence.
You speak of “shared humanity”
while your soldiers film our dying for their feeds.
You cry for your hostages
and cage two million of mine without trial.
You call yourselves moral-
yet your bombs never ask for names before they burn.
⸻
Israeli Society (pleading):
It is complicated…
War is never clean.
We warn civilians before we strike.
We drop leaflets.
We have the most moral army in the world.
⸻
Handala (voice soft but cutting):
Morality that needs a publicist is already dead.
A warning before destruction is still destruction.
A leaf of paper does not shield a child from fire.
Your moral army marches over graves of innocence,
and your silence applauds every step.
⸻
Israeli Society (barely audible):
We lost empathy somewhere along the way.
We had to harden our hearts —
otherwise, how could we live beside so much hate?
⸻
Handala:
You mistake numbness for strength.
You mistake apathy for survival.
But a society that kills feeling to stay alive
has already buried its soul.
You speak of hate —
but you taught it first,
in classrooms where maps forgot my name,
in newsrooms where my death is just a number,
in living rooms where you change the channel when Gaza burns.
⸻
(Handala finally turns halfway — his face shadowed, his eyes unseen.)
Handala:
Germany too once built its strength upon denial.
They called their cruelty necessity,
their silence patriotism,
their propaganda truth.
their victims terrorists,
They too believed the world would never judge them —
until the world walked through their ashes.
History is not repeating —
it is evolving in your image.
You are writing a new chapter of “Never Again” —
this time, as the oppressor’s pledge.
⸻
Israeli Society (voice trembling):
Then what must we do?
What do you want from us?
⸻
Handala:
I want you to look.
Look at what you’ve done without filters,
without flags,
without excuses.
Turn your gaze from your dead to ours —
and realize they are the same size,
the same weight,
the same color when the dust settles.
True safety is not built on another’s ruin.
True mourning is not selective.
True humanity cannot live behind a wall.
Turn around, not to me —
but to your reflection before the mirror shatters completely.
Because when the last shard falls,
you will not see enemies or terrorists —
only the ghost of who you might have been
if empathy had survived.
⸻
(Silence. The mirror cracks again — a sound like thunder in a graveyard.)
Handala (fading, whispering):
You cannot bomb your way to peace.
You cannot starve your way to safety.
And you cannot lie your way out of history.
When you finally remember that,
I will turn around.
Until then — my back is your judgment.
⸻
Posted in Evidence of Israeli Fascism and Nazism and Genocide, Gaza, In Handala’s Playground, Massacres & genocides, News from the apartheid, Palestinian art & culture, Palestinian diaspora, Palestinian history, Phalapoem editor, Voice of Palestine
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