Who Is Supporting Such Psychopaths?

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Bridging Cultures: Exploring the Similarities Between Palestinians and Irish People

Voice of Palestine

E5TXP7 Political mural in Belfast, Northern Ireland. Falls Road.

In the tapestry of human history, certain threads weave together disparate cultures, creating unexpected connections and shared experiences. One such parallel can be found between the Palestinian and Irish peoples, whose struggles for self-determination, sovereignty, and dignity have shaped their respective identities and histories. Despite the geographical and cultural distances that separate them, Palestinians and Irish people share striking similarities in their quests for freedom, justice, and resilience against oppression.

Historically, both Palestinians and Irish people have faced the trauma of colonization and occupation, which have profoundly impacted their lands, cultures, and identities. For Palestinians, the Nakba of 1948 marked the beginning of a long journey of displacement, dispossession, and exile, as hundreds of thousands were forcibly expelled by Israeli terrorist militias from their homes during the establishment of the state of Israel. Similarly, the Irish experience of British colonialism, marked by centuries of land confiscation, cultural suppression, and economic exploitation, left a deep imprint on the Irish psyche and collective memory.

Central to the struggles of both peoples is the quest for self-determination and national liberation. Palestinians aspire to establish an independent state with Jerusalem as its capital, reclaiming their right to sovereignty and self-governance. Likewise, the Irish struggle for independence culminated in the establishment of the Republic of Ireland in 1949, ending centuries of British rule and asserting Irish sovereignty over their land and destiny. The shared desire for autonomy and self-rule underscores the common aspirations of Palestinians and Irish people for freedom and dignity.

Furthermore, both Palestinians and Irish people have a rich cultural heritage and a deep attachment to their land, which serves as a source of resilience and identity amidst adversity. Palestinian culture, characterized by its vibrant art, music, cuisine, and traditions, reflects the resilience and creativity of a people who have persevered through generations of displacement and dispossession. Similarly, Irish culture, with its rich literary tradition, lively folk music, and distinctive Gaelic language, embodies the spirit of a people who have maintained their cultural identity in the face of colonial domination and assimilation.

Despite the challenges they face, Palestinians and Irish people have demonstrated remarkable resilience, solidarity, and perseverance in their struggles for justice and freedom. Both have endured periods of political repression, economic hardship, and social marginalization, yet their resilience and determination remain unyielding. From grassroots activism and nonviolent resistance to diplomatic efforts and international solidarity, Palestinians and Irish people continue to inspire and mobilize support for their respective causes, forging alliances and building bridges across borders and cultures.

The similarities between Palestinians and Irish people extend far beyond mere coincidence, reflecting deeper connections rooted in shared experiences of colonization, struggle, and resilience. As they continue their quests for justice, freedom, and dignity, Palestinians and Irish people serve as symbols of hope and inspiration for oppressed peoples around the world. By recognizing and celebrating their commonalities, we honor their enduring spirit and reaffirm our commitment to the universal values of freedom, justice, and human rights.

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“Israel is the New Third Reich”

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Alina-Palestina’s view on British Media

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Rupert Murdoch’s War Against American Democracy

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Ancient Script of God’s Command 

Background:
Arieh King; the deputy Mayor of Jerusalem wrote “He works to eliminate the Muslim Nazis in Gaza . We have to pick up the pace. If I had to decide, I would jump for and put them behind the dirt hills. I would burry all these hundreds of ants alive. They are not human beings and they are not human animals, they are sub-human, and this is how they should be treated. A protest in memory of Amalek we will not forget”. 

In the scrolls of old, God’s decree unfolds,
A tale so dark, where vengeance molds.
Saul, a puppet in the divine script,
“Kill them all,” a command to crypt.

Man, woman, infant, and suckling too,
A Godly order, a sinister brew.
3000 years passed, in the dusty tome,
Yet Arieh King, in the present, roams.

Mocking the past with a venomous pen,
“Eliminate Muslim Nazis,” he chants again.
Jump for joy, bury them deep,
Sub-human ants, in darkness sleep.

A protest for Amalek, an absurd recall,
In the city’s air, a mocking squall.
God’s command to Saul, a ruthless dance,
A slaughter urged, in a biblical trance.

How recall a massacre, ancient and cold,
Seek revenge on a nation, stories old?
German death camps, a chilling scar,
Yet mythical tales, they boast bizarre.

Befriending foes, or so they say,
Slaughtering innocents, day by day.
Zionists cling to a past surreal,
While Gaza’s cries, a deafening peal.

Remembering ancient myths with a smirk,
Ignoring recent wounds, in a heartless dirk.
Countless massacres, a forgotten theme,
Gaza’s ongoing tragedy, a nightmare in dreams.

In the dance of memory, a twisted trance,
Zionist minds in a ruthless advance.
Surreal stories, unfounded and grand,
While Gaza weeps in the bloodied sand.

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Karmageddon

Iyah May, 26/07/26

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Concentration camps in occupied Palestine 

Background:
Gaza Strip and West Bank are occupied regions by Israel with isolated cities and towns that are fulfilling the definition  of concentration camps. 

In Gaza’s heart, where hopes aspire,
Occupied lands, where dreams catch fire.
A tale of struggle, a story to unveil,
In West Bank’s echoes, an urgent tale.

Isolated towns, where courage stands,
Concentration camps on distant sands.
Resources scant, a plea for light,
Humiliation’s darkness, we must fight.

Palestinian spirits, resilience strong,
In the crucible of pain, they belong.
Beaten, tortured, under a cold moon,
At checkpoints, their courage is a tune.

Illegal settlers, shadows on the stage,
IOF’s gaze, a world engages.
Through injustice’s storm, a common goal,
For Palestinian souls, a shared soul.

Homes invaded, dreams cast aside,
Confiscation’s toll, a world can’t hide.
Demolished by forces, a stark truth unfolds,
IOF’s hammer, where compassion molds.

Farms ablaze, olive trees in pain,
Shops in ruins, echoes of disdain.
Illegal settlers, a challenge to erase,
Protected by silence, a shared disgrace.

Perpetrators lurking, shadows of despair,
Apartheid’s dance, a burden to bear.
Two laws entwined, we must redefine,
One for justice, a shared design.

In the face of wrongs, a united roar,
Speak against silence, let empathy soar.
No to apartheid, let compassion explore,
In the ballad of justice, let Western hearts implore.

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Boycott Brands That Support Genocide

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Landowners’ dance during students’ camping in Berkeley University

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I Come From There

Mahmoud Darwish

I come from there and I have memories 
Born as mortals are, I have a mother 
And a house with many windows, 
I have brothers, friends, 
And a prison cell with a cold window. 
Mine is the wave, snatched by sea-gulls, 
I have my own view, 
And an extra blade of grass. 
Mine is the moon at the far edge of the words, 
And the bounty of birds, 
And the immortal olive tree. 
I walked this land before the swords 
Turned its living body into a laden table. 
I come from there. I render the sky unto her mother 
When the sky weeps for her mother. 
And I weep to make myself known 
To a returning cloud. 
I learnt all the words worthy of the court of blood 
So that I could break the rule. 
I learnt all the words and broke them up 
To make a single word: Homeland.....
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”Israel’s Insanity”

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Apology from a British MP

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