When the past becomes present

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Which side do you support?

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Eyewitness From the State Department During Gaza Genocide

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America is at your command, Sir.

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Revelations and Ridicules: The Hilarious Saga of Israel’s Ancient Root

The modern Zionist narrative of Israel traces its historical roots to the alleged ancient Kingdom of Israel in the land of Palestine, as claimed in the Old Testament (Torah). Before the occupation of Palestine by Zionism in the early 20th century, Westernscholars were intrigued by these historical accounts. The exploration of history and archaeology in Palestine has been shaped to legitimize the Zionist state in Palestine, rather than for purely academic endeavors.

Three Pathways of Interpretation

In 1925, German theologian Albrecht Alt introduced the “Infiltration or Penetration” theory, proposing a peaceful migration of Israelites to Palestine during the Late Bronze Age. This theory later served to construct a historical narrative aligning with 20th-century Zionist objectives. The “Palestinian Conquest,” presented by American biblical archaeologist William F. Albright, offers an alternative account, emphasizing archaeological evidence of a military campaign leading to the destruction of Palestinian civilizations. Meanwhile, the American biblical scholar George Mendenhall contested the notion of an ancient invasion of historical Palestine in his 1962 article “The Hebrew Conquest of Palestine”. He argued that the Israelites were not invaders, but rather a group of Canaanites who gradually emerged as a distinct culture and religion over time. Thus, Albright challenged the narratives constructed by Alt and Albright.

The Myth of Archaeological Evidence

The interweaving of archaeology with the Zionist project has resulted in the manipulation of findings in the pursuit of historical legitimacy. The link between archaeological discoveries and the Torah has led to misinterpretations, fabrications, and a distorted understanding of the region’s past. The validity of the “United Kingdom of Israel” is disputed, with scholars like Israel Finkelstein questioning its historical existence, viewing it as political and religious propaganda.Interestingly, the archaeological record in Jerusalem, presumed to be a thriving capital of a United Kingdom, lacks evidence of a grand monarchy or ruling structures from the supposed prosperous period. The discovery of multi-roomed stone houses and pottery in the Levant is now met with skepticism, with some considering them to be lavish dwellings from the Umayyad period rather than royal cities. The absence of evidence in the archaeological record challenges the historicity of ancient Israel, particularly as portrayed in the Torah. This disconnection between the biblical narrative and historical and geographical reality raises questions about the feasibility of a unified kingdom and the existence of a significant political force in ancient Palestine.

Rationality Pondering

Efforts to support Zionist narratives through archaeological evidences have consistently fallen short. Picture this: a group of individuals, expelled from Europe, boldly asserts that your homeland belonged to their ancestors 2000 or 4000 years ago, demanding that you, the indigenous people, evacuate your homes for them. It sounds absurd, doesn’t it? A far-fetched ploy to legitimize land theft and atrocities against Palestinians. In this age of high-tech advancements, clinging to superstitious religious narratives without concrete proof seems implausible. Even if such claims were true, one might sarcastically suggest that, according to this logic, all modern nations should be searching for a new planet to inhabit, allowing indigenous inhabitants to reclaim their ancestral lands. Now, doesn’t that sound like a reasonable solution in our supposedly enlightened era?

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Which Is Worse: The Palestinian Resistance or the Israeli Occupation?

Phalapoem editor, 22/01/2025

The Israeli occupation of Palestine has been capturing global attention and sparking fierce debates for decades. The violence, suffering, and destruction associated with the occupation have led many to question which side bears greater responsibility for the ongoing turmoil. Is the Palestinian resistance, the greater evil? Or is the Israeli occupation, widely condemned as a violation of international law and human rights, the root of the issue? To answer this question, we must delve into the historical, legal, and moral dimensions of both.

The Israeli Occupation: A Violation of Rights

The illegal Israeli occupation of Palestine, including the West Bank and Gaza Strip, began in 1967 following the Six-Day War. Since then, Israel has implemented policies that have been widely criticized by human rights organizations, including land confiscation, settlement expansion, dehumanisation, humiliation, torture, rape and the restriction of Palestinians’ movement.

The expansion of Israeli settlements is a blatant violation of international law under the Fourth Geneva Convention. Despite global condemnation, over 700,000 Israeli settlers now illegally live in the West Bank and East Jerusalem, displacing Palestinians and further diminishing their access to land and resources. The occupation also brings with it daily military raids, arbitrary arrests, and home demolitions, creating a climate of terror, fear and humiliation for millions of Palestinians.

In Gaza, the situation is even more dire. The 17-year blockade imposed by Israel has turned the territory into an open-air prison for its two million residents. With restricted access to basic necessities like clean water, electricity, and medical supplies, civilians endured  starvation and humanitarian disaster. According to the United Nations, Gaza could become unlivable if the blockade and genocide persist.

The Palestinian Resistance: A Response to Occupation

The Palestinian resistance has taken many forms, from peaceful protests and international advocacy to armed struggle. Some resilience groups have carried out attacks against Israeli civilians. These actions have drawn condemnation for their indiscriminate nature.

While such acts of violence are inexcusable, it is crucial to understand their context. The Palestinian resistance emerged as a reaction to the Israeli occupation and the systemic denial of Palestinian rights. When a population is subjected to decades of displacement, oppression, and humiliation, resistance becomes a natural, albeit tragic, response.

Many Palestinians argue that their resistance is a fight for self-determination, a right enshrined in international law. Peaceful protests have often been met with excessive force by Israeli security forces, leading to injuries and deaths, further fueling anger and despair.

The Root Cause of the Conflict

To assess which is worse—the Palestinian resistance or the Israeli occupation—we must examine the root cause of the conflict. The Israeli occupation is not just a backdrop to Palestinian resistance; it is the primary driver of it. Decades of land theft, systemic oppression, and the denial of a viable Palestinian state have created a situation where resistance is inevitable.

While acts of violence by Palestinian factions are reprehensible, they cannot be divorced from the context of occupation. An occupied people fighting for their freedom, even through morally questionable means, cannot be equated with a state systematically oppressing millions of people.

The Moral and Legal Perspective

From a moral and legal standpoint, the Israeli occupation is far worse than the Palestinian resistance. The Israeli occupation violates all international laws and deprives an entire population of their basic human rights. It is a state-sponsored system of apartheid, control and dispossession that perpetuates cycles of violence and despair.

The Palestinian resistance, while often criticized for its methods, is a reaction to the occupation. Ending the occupation would address the root cause of the violence and pave the way for a lasting solution.

The question of “which is worse” should not distract from the urgent need to resolve the conflict. Both Palestinians and Israelis deserve peace, security, and dignity. For that to happen, the Israeli apartheid and occupation must end, and both sides must engage in meaningful dialogue and negotiation. The international community has a critical role to play in holding Israel accountable for its war crimes and violations of international law while supporting Palestinian efforts to achieve self-freedom, and determination through peaceful means.

In the end, peace will only be possible when justice is served, and the root causes of the conflict are addressed. Until then, the cycle of violence and suffering will continue, with neither side emerging as a true victor.

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Systematic Dehumanization: Israel’s Suppression of Palestinian Emotions and Rights

Phalapoem editor, 19/01/2025

Israel’s systematic dehumanization of Palestinians manifests through various oppressive measures, including the denial of basic human experiences such as pleasure and sorrow, the imposition of restrictive checkpoints, and the use of torture within its prisons.

Denial of Emotional Expression

Palestinians often face restrictions that impede their ability to experience joy or mourn losses. Cultural and social gatherings are frequently disrupted or prohibited, limiting opportunities for communal celebration and solidarity. Additionally, mourning rituals are sometimes constrained, preventing families from grieving together and honoring their deceased appropriately.

Restrictive Checkpoints

The extensive network of Israeli checkpoints across the occupied Palestinian territories severely restricts freedom of movement. These checkpoints not only hinder daily activities such as work, education, and healthcare access but also contribute to a pervasive sense of humiliation and subjugation. The constant surveillance and arbitrary delays at these checkpoints serve as a daily reminder of the lack of autonomy experienced by Palestinians.

Torture and Inhumane Treatment in Prisons

Reports from human rights organizations have documented horrifying cases of torture and degrading treatment of Palestinian detainees in Israeli prisons. Amnesty International highlighted a dramatic increase in the use of administrative detention and inhumane treatment of prisoners, including incidents of torture and deaths in custody.  The United Nations has also reported on Israel’s escalating use of torture against Palestinians in custody, describing it as a preventable crime against humanity. 

These practices are part of a broader system that aims to dehumanize Palestinians, stripping them of dignity and basic human rights. International bodies and human rights organizations continue to call for accountability and an end to these violations, emphasizing the urgent need for adherence to international humanitarian law and the protection of human rights for all individuals.

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Listen to this!

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To Gaza’s Journalists: The Guardians of Truth

Phalapoem editor, 19/01/2025


For 470 days, the skies rained fire,
Yet you stood, Gaza’s unyielding choir.
Through genocide’s shadow, your voices rose,
Revealing truths the enemy chose to oppose.

In the heart of destruction, where humanity bled,
You chronicled lives lost, tears unshed.
The settlers’ terror, their hateful hand,
Stealing futures from a besieged land.

Thank you, Gaza’s storytellers brave,
For the truths you risked everything to save.
While bombs shattered homes and hope grew thin,
You carried light where darkness had been.

You exposed the enemy’s heinous guise,
Dissecting their myths, unraveling their lies.
Their tanks and missiles may rule the night,
But your words ignite a stronger fight.

And what of the West, with its hollow claim,
Of justice and freedom—a hypocrite’s shame?
Their governments complicit, their silence cruel,
Fueling genocide while playing the fool.
They armed the oppressor, then turned away,
Pretending to mourn, but letting them stay.

Meanwhile, pseudo-journalists spewed deceit,
Their voices a chorus of cowardly retreat.
Piers Morgan’s theatrics, CNN’s spin,
Masking the horror unfolding within.
BBC’s silence, a betrayal so grave,
Failing the oppressed they should’ve saved.

But you, Gaza’s journalists, defied the tide,
Standing where integrity and truth collide.
You showed the doctors, angels of care,
Saving lives under bombs with a courage rare.
You captured the children, eyes full of pain,
Yet holding hope through the ceaseless rain.

You unveiled the settlers’ monstrous acts,
Blocking aid, destroying foodstuffs in stacks.
Their crimes, vile and rooted in spite,
Exposed by your courage, broadcasted in light.

Thank you for showing humanity’s best,
For giving Gaza’s heroes a voice, no rest.
For every tent, every cry, every tear,
You reminded the world that justice is near.

Thank you for awakening hearts worldwide,
For uniting the just on humanity’s side.
You’ve shown the resilience of a people so strong,
Whose history and spirit will outlast the wrong.

To the pro-Palestine hearts, steadfast and true,
Your humanity shines in all that you do.
While the enemy crumbles, their lies laid bare,
Your solidarity proves you deeply care.

470 days of genocide, terror, and pain,
Yet Gaza’s truth flows like an unbroken vein.
Your work has immortalized their fight,
Shaming the oppressor, lifting the right.

To Gaza’s journalists, history will tell,
How you stood tall while others fell.
The world now knows who’s just, who’s not,
Thanks to the truths your bravery brought.

The oppressors may crumble, their power in vain,
But your truth ensures Gaza’s spirit will reign.
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Falafel

Author : Wafa Shami


Ingredients

Scale 1X

  • 3-4 garlic cloves peeled
  • 1 medium-size potato peeled
  • 1 bunch of parsley stems out
  • 1 teaspoon cumin powder
  • 1 teaspoon coriander powder
  • 2 teaspoons baking powder
  • 1 teaspoon salt
  • 3-4 cups oil for frying (recommended avocado oil or grapeseed oil)

Instructions

  1. Soak hummus with water fully covered for up to eight hours or overnight.
  2. Heat the oil in a pan over high heat until very hot. Fry the falafel in batches of 4-5 at a time (depending on the size of your pan) for about 6-8 minutes, turn the falafel occasionally, once the falafel turns brownish, take it out, and place them on a paper towel.
  3. Rinse the hummus from water and place in a food processor, then add all the ingredients except for oil (parsley, onions, garlic, potatoes (khalti says the potato can make it a bit crunchier) cumin powder, coriander powder, baking powder. Blend everything well until you have formed a paste.

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Authentic Chickpea Falafel فلافل sandwich consists of tahini sauce, pickles, and tomatoes. This is one of the best sandwiches one can ever have. Falafel is considered to be one of the most famous staple street food. Not only popular in Palestine but also across the middle east and nowadays it’s becoming popular in the US as well. The staple of the Middle East is as contested as the region, with different peoples claiming it as their own.

When I first moved to the US my aunt (khalti) my mother’s sister, was always supplying me with falafel. She often would have bags of previously frozen falafel mix which I kept in my freezer. I would defrost and fry every time I felt like having some. It is one of the best falafel I have ever had. One of my other favorite sandwiches is a Grilled Chicken Shawarma Wrap.

In Palestine, people rarely make falafel at home. Every time we felt like having some, we would get freshly fried falafel from numerous places available around town.

Food is one of the things that connect us to our roots, our culture, and our heritage. So when we are far away from home we always look for ways to make us feel closer to our homes, and food is one of them.

SO HERE IS HOW TO MAKE YOUR FALAFEL FOLLOWING KHALTI’S RECIPE:

I’ve seen recipes where people mix bread and I’m like oh no no no please don’t ruin it. The primary ingredient of any falafel is dried hummus (chickpeas), then comes parsley.

First you soak the hummus (chickpeas) in water overnight or at least 8 hours. It is highly recommended to use dried chickpeas and not canned. Canned chickpeas will be too soft and watery and will not form the required shape and break when frying.

Rinse the hummus and place it in a food processor. Add all the ingredients except for oil (parsley, onions, garlic, potatoes (khalti says the potato can make it a bit crunchier) cumin powder, coriander powder, and baking powder. Blend everything well until you have formed a paste.

Begin shaping the falafel into balls by either using your hands or a falafel tool if available you can use an ice cream spoon as an alternative.

Heat oil in a pan over high heat until very hot. Fry the falafel in batches of 4-5 at a time (depending on the size of your pan) for about 6-8 minutes. Turn the falafel occasionally once the falafel is browned take it out and place them on a paper towel.

Authentic Chickpea Falafel The Best I Have Ever Had

Enjoy the falafel with tahini sauce on warped-in Arabic bread. My favorite combination is a falafel sandwich with lots of tahini sauce, cucumber pickles, tomatoes and shatta (hot sauce).

Authentic Hummus Falafel sandwitch

The recipe makes about ¾ of a pound. If you do not intend to fry all of the mix you can store it in zip lock bags or air-tight containers in the freezer for about 3-6 months. You only need to defrost for a couple of hours prior to frying.

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