Israeli Apartheid: B’Tselem report

Source:

https://www.btselem.org/topic/apartheid

21 January 2021

The Israeli regime enacts in all the territory it contols (Israeli sovereign territory, East Jerusalem, the West Bank, and the Gaza Strip) an apartheid regime. One organizing principle lies at the base of a wide array of Israeli policies: advancing and perpetuating the supremacy of one group – Jews – over another – Palestinians.

B’Tselem rejects the perception of Israel as a democracy (inside the Green Line) that simultaneously upholds a temporary military occupation (beyond it). B’Tselem reached the conclusion that the bar for defining the Israeli regime as an apartheid regime has been met after considering the accumulation of policies and laws that Israel devised to entrench its control over Palestinians.

Apartheid Minisite

The key tool Israel uses to implement the principle of Jewish supremacy is engineering space geographically, demographically and politically. Jews go about their lives in a single, contiguous space where they enjoy full rights and self-determination. In contrast, Palestinians live in a space that is fragmented into several units, each with a different set of rights – given or denied by Israel, but always inferior to the rights accorded to Jews.

The Israeli regime pursues this organizing principle in four major areas:

  • Land – Israel works to Judaize the entire area, treating land as a resource chiefly meant to benefit the Jewish population. Since 1948, Israel has taken over 90% of the land within the Green Line and built hundreds of communities for the Jewish population. Since 1967, Israel has also enacted this policy in the West Bank, building more than 280 settlements for some 600,000 Jewish Israeli citizens. Israel has not built a single community for the Palestinian population in the entire area stretching from the Mediterranean Sea and the Jordan River (with the exception of several communities built to concentrate the Bedouin population after dispossessing them of most of their property rights).
     
  • Citizenship – Jews living anywhere in the world, their children and grandchildren – and their spouses – are entitled to Israeli citizenship. In contrast, Palestinians cannot immigrate to Israeli-controlled areas, even if they, their parents or their grandparents were born and lived there. Israel makes it difficult for Palestinians who live in one of the units it controls to obtain status in another, and has enacted legislation that prohibits granting Palestinians who marry Israelis status within the Green Line.
     
  • Freedom of movement – Israeli citizens enjoy freedom of movement in the entire area controlled by Israel (with the exception of the Gaza Strip) and may enter and leave the country freely. Palestinian subjects, on the other hand, require a special Israeli-issued permit to travel between the units (and sometimes inside them), and exit abroad also requires Israeli approval.
     
  • Political participation – Palestinian citizens of Israel may vote and run for office, but leading politicians consistently undermine the legitimacy of Palestinian political representatives. The roughly five million Palestinians who live in the Occupied Territories, including East Jerusalem, cannot participate in the political system that governs their lives and determines their future. They are denied other political rights as well, including freedom of speech and association.

In the entire area, control over these aspects of life lies entirely in Israel’s hands – the sole power determining the population registry; land allocation; voter rolls; and the right (or denial thereof) to travel within, enter or exit any part of the area. The Israeli regime has grown increasingly explicit regarding its Jewish supremacist ideology, a process that has seen two major unmasking milestones in recent years. One was the enactment of Basic Law: Israel – the Nation State of the Jewish People, which declares the distinction between Jews and non-Jews fundamental and legitimate, and permits institutional discrimination in land management and development, housing, citizenship, language and culture. The second came in the form of official statements regarding formal annexation of more parts of the West Bank, attesting to Israel’s long-term intentions and debunking claims of “temporary occupation.”

B’Tselem stresses that the military occupation has not ended: Palestinians in the West Bank remain its direct subjects, while in the Gaza Strip they live under its effective control, exerted from the outside. At the same time, casting Israel as a “democracy” on one side of the Green Line, while it is “temporarily” occupying millions of people on the other side, is divorced from reality. This depiction ignores the fact that this state of affairs has been in place for over fifty years. It fails to take into consideration the hundreds of thousands of Jewish settlers living east of the Green Line. It glosses over the de-jure annexation of East Jerusalem and the de-facto annexation of the rest of the West Bank. These facts lead to the conclusion that these are not two parallel regimes, but a single one, governing the entire area and all the people living in it.

B’Tselem’s Executive Director, Hagai El-Ad: “The fundamental tenets of Israel’s regime, although already implemented for many years, have recently grown more explicit. This happened both with the discussion of de jure annexation after decades of de facto annexation, and with the enactment of the Nation State Basic Law, which took the existing discrimination against Palestinians and turned it into an open constitutional principle. Israel is not a democracy that has a temporary occupation attached to it: it is one regime between the Jordan River and the Mediterranean Sea, and we must look at the full picture and see it for what it is: apartheid. This sobering look at reality need not lead to despair, but quite the opposite. It is a call for change. After all, people created this regime, and people can change it.”

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Israeli Occupation Force: Thieves Of Human Lives And Money

Amidst the war crimes in Gaza, disturbing reports have surfaced, shedding light on the illicit and morally reprehensible activities of the Israeli occupation forces (IOF). Over the last three months, an estimated $25 million in money and gold artifacts have been unlawfully stolen by Israeli soldiers. The looting has extended beyond the looting of Gazans’ homes, reaching appalling incidents at checkpoints, particularly on Salah Al-Din Street. At these locations, Gazans have been forcibly stripped of their valuable possessions, as recounted by numerous testimonies that depict a blatant disregard for ethical standards.

Even homes evacuated under orders were not spared from these despicable actions, with Israeli soldiers shamelessly capturing souvenir photos and videos of their crimes, further intensifying the anguish of the affected Gazans. The gravity of these actions has been underscored by the Media Office in Gaza, citing documented cases in Israeli newspapers and labeling these actions as a systematic theft of the money belonging to the people of Gaza.

These unethical and deplorable actions not only lay bare the criminal mentality and moral decay of the Israeli occupation but also constitute a blatant violation of international laws governing the conduct of armed forces. The depth of moral failure inherent in these acts of looting, particularly from displaced and vulnerable populations, starkly contradicts the principles of humanitarianism and the protection of civilians in times of conflict.

As the international community closely scrutinizes these developments, there is a growing demand for an impartial investigation into these unconscionable actions. This condemnable behavior warrants global attention, and the perpetrators must be held accountable for their egregious transgressions against the people of Gaza.

Watch

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Reflections on My Aversion to Israel

As I browsed various websites, I stumbled upon an advertisement proclaiming ‘Why I Love Israel.’ This prompted me, as a Palestinian, to offer my perspective on ‘Why I Don’t Love Israel.’ It’s crucial to shed light on our side of the story, one that has been overshadowed by the narrative spun by the Israeli PR machinery for the past 75 years.

Born in a camp, concentration’s chain,
Cities sieged, IOF’s ruthless reign.
Israeli settlers, thieving with glee,
Stealing land, where olives bleed.

Father’s plight, no pension’s reprieve,
Checkpoint humiliations, apartheid’s sieve.
Childhood fears, invasions at night,
IOF’s terror, shadows ignite.

Sweetheart denied, love’s torn,
Children barred, kinship scorned.
IOF claims God’s promise, a bitter seed,
Detention without cause, silenced creed.

Injustice persists, fueling the narrative trail,
A tale of suffering, in shadows pale.

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Don’t Give Up, I Won’t Give Up

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Apartheid’s Bombs vs Others

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Israeli Doctors Became War Criminals

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Apartheid’s War Crimes Continue

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Do You Have Doubts about Israel being Apartheid Regime? See below The 7 Most Racist Israeli Laws

Source: 

https://imeu.org/article/the-7-most-racist-israeli-laws

1. The Jewish Nation-State Law

• One of Israel’s quasi-constitutional Basic Laws.

Stipulates that the right to self-determination in Israel and the occupied Palestinian territories “is unique to the Jewish people” and encourages racial segregation and discrimination against Palestinians in housing by directing the state to promote the “development of Jewish settlement  national value.”

2. The Law of “Return”

• Gives Jews from anywhere in the world the right to immigrate to Israel and the occupied Palestinian territories and to automatically receive Israeli citizenship. At the same time, Israel denies indigenous Palestinians who were expelled during and after Israel’s establishment their legal right to return to their homeland because they aren’t Jewish and treats Palestinian citizens of the state, who comprise more than 20% of Israel’s population, as second-class citizens.

3. The Admissions Committee Law

• Authorizes hundreds of smaller towns to set up

“admissions committees” to reject applications from Palestinians, LGBTQ people, and others deemed undesirable using criteria such as being “unsuitable to the social life of the community….. or the social and cultural fabric of the town.”

4. Absentee Property Law and Land Acquisition Law

• Allows Israel’s government to expropriate land and other property belonging to Palestinians who were driven from their homes during the state’s establishment. The primary tool used by Israel to steal huge amounts of land and private property from Palestinians who were expelled and denied their right to return, including many internally displaced within Israel’s borders.

5. Israel Lands Law

• Another of Israel’s quasi-constitutional Basic Laws. 

Stipulates that ownership of state lands can only be transferred between the government and quasi-governmental agencies like the Jewish National Fund, which only leases land to Jews. Ninety-three percent of the land in Israel is state owned. Israel’s discriminatory land policies make it extremely difficult for Palestinians with Israeli citizenship to gain access to land for residential, commercial, agricultural, or other uses

6. The Citizenship and Entry into Israel Law

• Prevents Palestinians in the West Bank and

Gaza who are married to Palestinian citizens of Israel from gaining residency or citizenship status, including those who were expelled from towns inside what became Israel in 1948. Forces thousands of Palestinian citizens of Israel to leave the country or live apart from their spouses and families.

7. The Nakba Law

• Bans public funding for institutions and organizations involved in commemorating the violent expulsion of three quarters of all Palestinians during Israel’s establishment as a Jewish-majority state in 1948, known to Palestinians as the “Nakba” (“catastrophe”).

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In Handala’s Playground: Season 1, Episode 6: Hind Rajab: A Child’s Cry in the Silence of Genocide

Phalapoem editor, 08/02/2025

(A dim, endless expanse. Silence, heavy as stone. A small girl, no older than six, stands alone. Her dress is stained with dust and something darker. Her curls, once neatly tied, are tangled. Her wide eyes search the emptiness. And then, from the shadows, a barefoot boy emerges—Handala, the eternal witness. He does not turn to her, but he speaks.)

Handala:

You are here too, Hind.

Hind Rajab:

(softly) Yes.

Handala:

How did they send you to me?

Hind Rajab:

I was in the car with my aunt, my uncle, my cousins. We were running away. But they found us. They didn’t stop shooting. Layan screamed into the phone. Then she went quiet. Then it was just me.

Handala:

You were so brave, ya Hind.

Hind Rajab:

I waited. I waited so long. I told them I was scared. I told them it was getting dark. I thought someone would come. Mama always said, “If you are lost, wait, and we will find you.” But no one came.

Handala:

They tried. The men in the ambulance tried. But the same hands that pulled the trigger on your family pulled the trigger on them too.

Hind Rajab:

(whispers) Why?

Handala:

Because they do not see us as children. Because to them, our lives are worth nothing. Because the world closes its eyes when our blood spills.

Hind Rajab:

I didn’t want to die. I just wanted to go home. To sleep in my bed. To feel Mama’s hand on my hair. I wanted to play with my doll. I wanted to eat kanafeh on Fridays with Baba.

Handala:

They took all of that from you. Like they took my land. Like they took my people’s homes. Like they take everything and call it their right.

Hind Rajab:

Will Mama know where to find me now?

Handala:

She will know. She will carry your name in every tear, in every prayer. And she will never forgive. None of them will.

(Hind looks down at her small hands, as if searching for something she lost. Then, she looks up.)

Hind Rajab:

Will I ever go home again?

Handala:

One day, Hind. One day, we will all go home. But until then, I will keep walking. I will not turn around. Not until they say your name and weep. Not until they remember what they did. Not until there is justice.

(Silence again. But this time, Hind does not look afraid. She takes a step forward. Handala does not stop her. Together, they walk into the endless horizon—one forgotten by the world, the other refusing to forget.)

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Starvation War

Israeli apartheid fully embraces certain Western values, notably those of Germany.

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