We Walk on the Bridge by Mahmoud Darwish

You're afflicted, like me, with a bird's journey and this happens in the afternoon, when you say: Take me to the river you foreign man, to the river take me my road upon your banks is long And we listen to what pedestrians say on the bridge:
"I have other things to do"
"I have a place on the ship"
"I have a share in life"
"And as for me, I must catch the subway I am late for memories and for the saxophone lesson, and my night is short"
We listen to what hidden longing for a mysterious street is in us: I have my life over there my life that caravans made then went on their way, and here I have my life as my bread's worth and my questions about a destiny a passing present tortures, and I have a beautiful chaotic tomorrow
Echo for echo: who of us said those words, me or the foreign woman? No one can return to another. Eternity performs its manual chores out of our lives then thrives ..
So let love be an unknown, and the unknown a kind of love. How strange to believe this and still love! Because
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“We are still the victims”

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When the past becomes present

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Which side do you support?

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Eyewitness From the State Department During Gaza Genocide

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America is at your command, Sir.

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Revelations and Ridicules: The Hilarious Saga of Israel’s Ancient Root

The modern Zionist narrative of Israel traces its historical roots to the alleged ancient Kingdom of Israel in the land of Palestine, as claimed in the Old Testament (Torah). Before the occupation of Palestine by Zionism in the early 20th century, Westernscholars were intrigued by these historical accounts. The exploration of history and archaeology in Palestine has been shaped to legitimize the Zionist state in Palestine, rather than for purely academic endeavors.

Three Pathways of Interpretation

In 1925, German theologian Albrecht Alt introduced the “Infiltration or Penetration” theory, proposing a peaceful migration of Israelites to Palestine during the Late Bronze Age. This theory later served to construct a historical narrative aligning with 20th-century Zionist objectives. The “Palestinian Conquest,” presented by American biblical archaeologist William F. Albright, offers an alternative account, emphasizing archaeological evidence of a military campaign leading to the destruction of Palestinian civilizations. Meanwhile, the American biblical scholar George Mendenhall contested the notion of an ancient invasion of historical Palestine in his 1962 article “The Hebrew Conquest of Palestine”. He argued that the Israelites were not invaders, but rather a group of Canaanites who gradually emerged as a distinct culture and religion over time. Thus, Albright challenged the narratives constructed by Alt and Albright.

The Myth of Archaeological Evidence

The interweaving of archaeology with the Zionist project has resulted in the manipulation of findings in the pursuit of historical legitimacy. The link between archaeological discoveries and the Torah has led to misinterpretations, fabrications, and a distorted understanding of the region’s past. The validity of the “United Kingdom of Israel” is disputed, with scholars like Israel Finkelstein questioning its historical existence, viewing it as political and religious propaganda.Interestingly, the archaeological record in Jerusalem, presumed to be a thriving capital of a United Kingdom, lacks evidence of a grand monarchy or ruling structures from the supposed prosperous period. The discovery of multi-roomed stone houses and pottery in the Levant is now met with skepticism, with some considering them to be lavish dwellings from the Umayyad period rather than royal cities. The absence of evidence in the archaeological record challenges the historicity of ancient Israel, particularly as portrayed in the Torah. This disconnection between the biblical narrative and historical and geographical reality raises questions about the feasibility of a unified kingdom and the existence of a significant political force in ancient Palestine.

Rationality Pondering

Efforts to support Zionist narratives through archaeological evidences have consistently fallen short. Picture this: a group of individuals, expelled from Europe, boldly asserts that your homeland belonged to their ancestors 2000 or 4000 years ago, demanding that you, the indigenous people, evacuate your homes for them. It sounds absurd, doesn’t it? A far-fetched ploy to legitimize land theft and atrocities against Palestinians. In this age of high-tech advancements, clinging to superstitious religious narratives without concrete proof seems implausible. Even if such claims were true, one might sarcastically suggest that, according to this logic, all modern nations should be searching for a new planet to inhabit, allowing indigenous inhabitants to reclaim their ancestral lands. Now, doesn’t that sound like a reasonable solution in our supposedly enlightened era?

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ISRAELI MASSACRES

DOCUMENTING ISRAELI ATROCITIES 
AGAINST PALESTINIANS

OCTOBER 2023 – TO?

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Israel’s ongoing apocalyptic military campaign against Gaza comes on top of its 75+ years of persecution, displacement, and terrorism of Palestinians.

It has resulted in mass destruction, displacement of over 90% of the Gazan population, and the deaths and maiming of tens of thousands of civilians, mostly women and children.

Genocidal Intent: In Their Own Words

Senior Israeli officials, including the Prime Minister, the President, and the Minister of Defence, have publicly used dehumanizing and totalizing language about the Palestinians, signalling their intent to destroy and displace the population of Gaza, while imposing an unrelenting siege, and intentionally depriving them of the conditions of life necessary for human survival. Perhaps most disturbingly, Netanyahu cited the Biblical ‘Amalek’ story to justify the Gaza killings. The Amalek were a nation condemned to utter extermination in the Bible, as mentioned in 1 Samuel 15:3 “Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.”

These compilations of statements from Israeli leaders and opinion shapers, both past and present, are by no means exhaustive, and reveal the genocidal intent behind the current military onslaught against the Palestinians.

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Which Is Worse: The Palestinian Resistance or the Israeli Occupation?

Phalapoem editor, 22/01/2025

The Israeli occupation of Palestine has been capturing global attention and sparking fierce debates for decades. The violence, suffering, and destruction associated with the occupation have led many to question which side bears greater responsibility for the ongoing turmoil. Is the Palestinian resistance, the greater evil? Or is the Israeli occupation, widely condemned as a violation of international law and human rights, the root of the issue? To answer this question, we must delve into the historical, legal, and moral dimensions of both.

The Israeli Occupation: A Violation of Rights

The illegal Israeli occupation of Palestine, including the West Bank and Gaza Strip, began in 1967 following the Six-Day War. Since then, Israel has implemented policies that have been widely criticized by human rights organizations, including land confiscation, settlement expansion, dehumanisation, humiliation, torture, rape and the restriction of Palestinians’ movement.

The expansion of Israeli settlements is a blatant violation of international law under the Fourth Geneva Convention. Despite global condemnation, over 700,000 Israeli settlers now illegally live in the West Bank and East Jerusalem, displacing Palestinians and further diminishing their access to land and resources. The occupation also brings with it daily military raids, arbitrary arrests, and home demolitions, creating a climate of terror, fear and humiliation for millions of Palestinians.

In Gaza, the situation is even more dire. The 17-year blockade imposed by Israel has turned the territory into an open-air prison for its two million residents. With restricted access to basic necessities like clean water, electricity, and medical supplies, civilians endured  starvation and humanitarian disaster. According to the United Nations, Gaza could become unlivable if the blockade and genocide persist.

The Palestinian Resistance: A Response to Occupation

The Palestinian resistance has taken many forms, from peaceful protests and international advocacy to armed struggle. Some resilience groups have carried out attacks against Israeli civilians. These actions have drawn condemnation for their indiscriminate nature.

While such acts of violence are inexcusable, it is crucial to understand their context. The Palestinian resistance emerged as a reaction to the Israeli occupation and the systemic denial of Palestinian rights. When a population is subjected to decades of displacement, oppression, and humiliation, resistance becomes a natural, albeit tragic, response.

Many Palestinians argue that their resistance is a fight for self-determination, a right enshrined in international law. Peaceful protests have often been met with excessive force by Israeli security forces, leading to injuries and deaths, further fueling anger and despair.

The Root Cause of the Conflict

To assess which is worse—the Palestinian resistance or the Israeli occupation—we must examine the root cause of the conflict. The Israeli occupation is not just a backdrop to Palestinian resistance; it is the primary driver of it. Decades of land theft, systemic oppression, and the denial of a viable Palestinian state have created a situation where resistance is inevitable.

While acts of violence by Palestinian factions are reprehensible, they cannot be divorced from the context of occupation. An occupied people fighting for their freedom, even through morally questionable means, cannot be equated with a state systematically oppressing millions of people.

The Moral and Legal Perspective

From a moral and legal standpoint, the Israeli occupation is far worse than the Palestinian resistance. The Israeli occupation violates all international laws and deprives an entire population of their basic human rights. It is a state-sponsored system of apartheid, control and dispossession that perpetuates cycles of violence and despair.

The Palestinian resistance, while often criticized for its methods, is a reaction to the occupation. Ending the occupation would address the root cause of the violence and pave the way for a lasting solution.

The question of “which is worse” should not distract from the urgent need to resolve the conflict. Both Palestinians and Israelis deserve peace, security, and dignity. For that to happen, the Israeli apartheid and occupation must end, and both sides must engage in meaningful dialogue and negotiation. The international community has a critical role to play in holding Israel accountable for its war crimes and violations of international law while supporting Palestinian efforts to achieve self-freedom, and determination through peaceful means.

In the end, peace will only be possible when justice is served, and the root causes of the conflict are addressed. Until then, the cycle of violence and suffering will continue, with neither side emerging as a true victor.

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Zionism and Fictitious Divine Promises: Unmasking the Dangers in Palestine

Theodor Herzl (born May 2, 1860, Budapest, Hungary, Austrian Empire [now in Hungary]—died July 3, 1904, Edlach, Austria) founder of the political form of Zionism, a movement to establish a Jewish homeland.

In the realm of beliefs and religious texts, interpreting outdated scriptures literally, either purposely or due to religious indoctrination, can lead to an exclusive mindset, a false sense of superiority, brutality justifying violence, ethnic-based discrimination, and the extreme denial of basic human rights to others. Meticulously interpreted and intolerant religious beliefs serve as instruments for committing massacres, forcibly expelling people from their land, claiming divine commands, and asserting unjustifiable superiority over others. This is the story of Zionism in Palestine. The absurdity lies in the fact that no one has spoken to God or signed a contract with Him to bestow preferential qualities upon a racial group over the rest of humanity.

Zionism and the Torah: A Divine Justification

Zionism, aiming to establish a Jewish state in historic Palestine, draws inspiration from the Torah. The concept of Amalek takes center stage, mentioned by Israeli Prime Minister Netanyahu during the war on Gaza in October 2023. In the Torah, Amalek is portrayed as adversaries of the Israelites, initiating a brutal attack during their alleged exodus from Egypt. Most Zionist interpretations take this story literally, viewing every land acquisition as a divine gift. This belief justifies Israel’s actions, particularly in Gaza, causing civilian casualties and making the region uninhabitable. This is not an individual belief; rather, it’s a common belief among all Israeli people. The world has witnessed this, watching Israeli Occupation Force (IOF) soldiers chanting Amalek’s song for killing children and annihilating everything in Gaza. It is implanted in the minds of kids in kindergartens and schools.

The Distorted Command: Legitimizing Brutality

The command to “utterly destroy” Amalek, found in 1 Samuel 15:3, is used to legitimize acts resembling historical conquests, resulting in the brutal elimination and ethnic cleansing of the entire Palestinian population. This allowed Jews, expelled from Europe in the early 20th century, to confiscate lands from its indigenous people. It’s crucial to recognize that many peaceful and good Jews worldwide do not interpret the Torah in this extreme manner, rejecting the entire narrative of Zionists. It predominantly represents an extremist Zionist viewpoint that rationalizes long-term objectives, putting at risk the rights and existence of Palestinians.

Living Under Superstition: A Call for Reevaluation

Living under this superstitious religious narrative demands attention from human rights advocates and intellectuals worldwide. The danger escalates when literal interpretations justify actions that blatantly violate the basic rights of others. Urgent reevaluation is needed to dispute the narrative justifying the killing of Palestinians and the illegal confiscation of their lands in this alleged secular and democratic country. It’s time to expose and end the injustice fueled by the misuse of religious interpretation.

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