They Don’t Want Us to See’: BBC’s Jeremy Bowen Accuses Israel of Blocking Journalists from Entering Gaza

 QNN Team, 28/03/25

Source

London (Quds News Network)- Jeremy Bowen, the BBC’s international editor, has accused Israel of blocking journalists from entering Gaza because of scenes “they don’t want us to see”.

Bowen said that in the last 18 months of Israeli assault, he had been granted only half a day with the Israeli forces within Gaza. He said that the lack of access was part of an attempt to “obfuscate what’s going on, and to inject this notion of doubt into information that comes out”.

He added that while Palestinian journalists were doing “fantastic work”, he and other international media colleagues wanted to contribute to reporting on the ground in Gaza. He spoke after he accepted a special fellowship award for the Society of Editors conference.

“Why don’t they let us in,” he said. “Because there’s stuff there they don’t want us to see. Beginning after those Hamas attacks on 7 October, they took us into the border communities. I was in Kfar Aza when there was still fighting going on inside it. They had only just started taking out the bodies of the dead Israelis. Why did they let us in there? Because they wanted us to see it.”

“Why don’t they let us in to Gaza? Because they don’t want us to see it. I think it’s really as simple as that. Israel took a bit of flak for that to start with, but none now, certainly not with [President] Trump. So I don’t see that changing anytime soon.”

Asked about whether international media should trust Gaza casualty figures released by the Palestinian Health Ministry, Bowen said the numbers were currently “the best measure that we have” because of the inability of reporters and other bodies to verify them. 

According to the Ministry, over 50,200 Palestinians have been killed since the start of Israel’s assault on Gaza on October 7, 2023, with the majority being women and children.

“I think without question, it’s the bloodiest war that they’ve had since the foundation of the Israeli state of 1948,” Bowen said. “If the place could open up, people could go through, look at the records, count the graves, exhume the skeletons from under the rubble and then they’d get a better idea. But when the doors shut, these things become very, very difficult.”

Last year, Bowen was among 50 journalists, including the BBC’s Lyse Doucet and its former presenter Mishal Husain, calling on Israel and Egypt to provide “free and unfettered access to Gaza for all foreign media”.

Critics have accused Israel of targeting journalists in the Palestinian territory to obscure the truth about its war crimes there. Since the start of the assault, at least 208 Palestinian journalists have been killed in Israeli attacks in Gaza.

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American Taxpayers’ Money Invested In Genocides

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I See What I Want

Mahmoud Darwish

I see what I want in the farm ... right now I see 
braids of wheat combed by the wind, and I close my eyes 
This mirage leads to Nihawand, 
and this calm leads to lapis lazuli 
I see what I want in the sea ... right now I see 
a rush of swans at sunset, and I close my eyes 
This wandering leads to an Andalusia, 
and this sail is a dove's prayer over me 
I see what I want in the night ... right now I see 
the endings of this long life at one of the cities' gates 
I will toss the pages of my log into the cafes at the dock and find a seat 
for my absence aboard one of the ships 
I see what I want in the soul: the face of a stone 
scratched by lightning- green, oh land, green is the land of my soul- 
haven't I been a child playing at the edge of a well? 
I'm still playing ... this space is my playground and the stone is my wind 
I see what I want in peace ... right now I see
a deer and grass and a stream of water ... and I close my eyes: 
this deer is asleep on my arm 
and the hunter asleep, too, near its sons, in a faraway place 
I see what I want in war ... right now I see 
the arms of our ancestors squeezing a wellspring into green stone 
And our fathers inherited the water, but did not bequeath it, and I close 
my eyes: 
The land in my hands is the work of my hands 
I see what I want in prison: days of a flowering 
that led from here to two strangers in me 
seated in a garden- I close my eyes: 
How spacious is the earth! How beautiful the earth from the eye 
of a needle 
I see what I want in lightning ... right now I see 
farms bursting from their chains with vegetation- bravo! 
The song of the walnut floats down, white above the villages' smoke 
like doves ... doves we feed alongside our children 
I see what I want in love ... right now I see 
horses making the plain dance, fifty guitars sighing 
and a swarm of bees sucking wild mulberry, and I close my eyes 
to see our shadow behind this homeless place 
I see what I want in death: I fall in love, and my chest opens 
and a white unicorn jumps out and gallops over the clouds 
soaring on endless gauze, swirling with eternal blue 
So please do not stop my death, do not return me to a star of soil 
I see what I want in blood: right now I see the murdered, 
his heart lit by the bullet, say to his murderer: from now on 
you remember 
no one but me. I killed you without meaning to but from now on 
you remember no one but me, nor can you endure spring flowers 
I see what I want in the theatre of the absurd: fiends in judges' robes, 
the emperor's hat, the masks of our time, the colour of old sky, 
women who dance for the palace, the chaos of armies 
Then I choose to forget everything, remember only the noise behind 
the curtain 
I see what I want in poetry: when poets died, we attended their funerals, 
buried them with flowers, returned safely to their poetry ... 
now in the age of magazines, movies, and droning, we laugh—sprinkle 
a handful of soil on their poems, come home to find them at our door 
I see at dawn what I want in the dawn ... right now I see 
nations looking for bread in other nations' bread 
Bread is what unravels us from the silk of drowsiness, from the cotton 
of our dreams 
Is it from a grain of wheat that the dawn of life shines ... and the 
dawn of war? 
I see what I want in people: their desire 
for yearning, their reluctance to go to work, 
their urgency to come home ... 
and their need for greetings in the morning 

Translated by Saadi Simawe and Ellen Doré Watson from the Arabic
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”Without Ethics Man Had No Future “

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Nazzal’s Gallery 1

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Hossam’s Last Message

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Gaza in Every Breath

Phapoem editor , 26/05/24

In morning light, Gaza’s call,

With my coffee, in my thoughts,

In breakfast’s taste, its shadow falls,

In every step my journey walks.

On evening strolls with the dog,

Under skies of endless blue,

Gaza’s pulse within me throbs,

Its spirit old, yet ever new.

At noon and night, in every bite,

Its essence fills my soul,

Gaza’s breath, my heart ignites,

In dreams, it makes me whole.

Like oxygen, it flows through me,

A lifeline I cannot forsake,

Gaza’s presence, wild and free,

In every breath, for its sake.

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Don’t Look Away, Please

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Echoes of Justice

Youth’s poetry ignites my quest,
Against oppression, I protest.
In Palestine’s struggle, voices rise,
For freedom, peace, justice, my cries.

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In Handala’s Playground: Season 1, Episode 10: The Postcard She Kept

S.T. Salah, 2/03/25

[Scene: A bombed-out street in Gaza. Smoke and dust fill the air. Hassan kneels beside Samira, cradling her fragile body in his arms. Handala, barefoot as always, stands nearby, watching in silence. The ambulance siren wails in the background, but Hassan knows—he knows it’s too late.]

Hassan (his voice shaking, brushing dust from her face):

“Samira… stay with me, love. Please. Just a little longer. Help is coming.”

Samira (her voice weak, but calm, her fingers barely gripping his sleeve):

“Hassan… you finally… found me.”

Hassan (choking back a sob):

“I was always looking. Always.”

Samira (her lips tremble into a faint smile):

“I kept your postcard… five times a day… it was my window… to a world without war.”

Hassan (his forehead presses against hers, his tears mixing with the dust on her skin):

“I should have written more. I should have told you—”

Samira (interrupting, her breath shallow):

“You told me enough… you told me… you saw me.”

[She exhales softly, her grip loosening. Hassan stares, willing her chest to rise again, but it doesn’t.]

Hassan (his voice breaking, rocking her gently):

“Samira? Ya Samira… no… no, no, no…”

[Handala steps forward, his small hands clenched into fists. He doesn’t cry. He never does. He simply watches.]

Handala (softly, bitterly):

“She built houses in her mind while they destroyed them in real life. She dreamed of arches and courtyards… but they buried her beneath rubble.”

[Hassan looks up at him, eyes hollow.]

Hassan (whispers):

“What do I do, Handala? What do I do with all the may-have-beens?”

Handala (his voice quiet, yet filled with centuries of sorrow):

“You carry them. Like we all do. Like we always will.”

[The ambulance siren wails on. But it is too late. For Samira. For Hassan’s love story. For yet another dream stolen by war.]

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Israeli Protests: A Fight for Democracy or Selective Outrage?

Voice of Palestine, 23/03/25 

In recent weeks, tens of thousands of Israelis have taken to the streets in mass protests against Prime Minister Benjamin Netanyahu’s government. Their demands? An end to the war in Gaza—not to stop the relentless killing of Palestinians, but primarily to secure the release of Israeli prisoners held by Hamas. This raises a fundamental question: What kind of democracy are they fighting to protect?

Selective Concern: Ignoring Palestinian Suffering

While these protests are framed as a fight for democracy, human rights, and peace, the glaring hypocrisy cannot be ignored. Many of these demonstrators are not opposing Israel’s brutal war machine because of the tens of thousands of Palestinian civilians—women, children, and entire families—slaughtered by Israeli bombs. They are not marching against the deliberate starvation of 2.3 million people in Gaza or the complete destruction of homes, hospitals, and refugee camps. Their outrage is not directed at the ethnic cleansing that continues to displace Palestinians daily.

Instead, their primary focus is securing the safe return of Israeli captives. While every human life matters, the failure to acknowledge the suffering inflicted on Palestinians exposes a deep-rooted issue: these protests are not about justice, but self-interest.

A Democracy Built on Apartheid?

Israel prides itself on being the “only democracy in the Middle East,” yet it systematically denies basic human rights to millions of Palestinians living under occupation. A democracy cannot exist alongside apartheid, occupation, and ethnic cleansing. The Israeli government has bombed Gaza into ruins, cut off food and medical aid, and turned an entire population into targets. What kind of democracy operates like this?

If Israelis were truly protesting for democracy, they would be demanding an end to settler colonialism, apartheid policies, and the illegal occupation of Palestinian land. Instead, their protests focus on their own people while ignoring the war crimes committed in their name.

International Silence and Complicity

The international community, particularly Western governments, continues to treat these protests as a sign of a “healthy democracy” in Israel. But a democracy that only values the rights of one group while dehumanizing another is not a democracy—it is fascism.

Israel’s actions in Gaza and the West Bank mirror colonial and apartheid regimes of the past. Yet, those who champion human rights and democracy in other conflicts remain largely silent when it comes to Palestinian suffering. The hypocrisy is deafening.

True Justice Means Ending the Occupation

If Israelis truly want peace and democracy, their protests must demand an end to the occupation, apartheid, and the genocide of Palestinians—not just the return of Israeli prisoners. Until then, their so-called fight for democracy is nothing more than selective outrage, built on a system of oppression, racism and fascism.

History will remember which side stood for true justice—and which side remained silent or complicit in genocide.

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“Together We Will Dismantle the Apartheid System“

Use slideshow to see more

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As Long As You Are Not Black, Israel’s Apartheid is Your Homeland

Astromystic, 22/03/25

Israel’s reputation as a racist and exclusionary state is growing due to its mistreatment of Palestinians and discrimination against minority Jews. This racism extends beyond Palestinians to also include Jews from ethnic minority backgrounds. Despite being considered above Palestinians, these minority Jews are still treated as inferior compared to non-black Jews.

Bringing Black Ethiopian Jews

Ethiopian Jews have faced significant challenges in Israel, including discrimination in housing, employment, and education. The covert operations that brought Ethiopian Jews to Israel included Operation Moses (1984), Operation Joshua (1985), and Operation Solomon (1991). These operations involved the transportation of thousands of Ethiopian Jews from Sudan to Israel in an effort to rescue them from political turmoil and bring them to their alleged homeland. The airlifts were part of a coordinated effort involving the Israeli Army, the CIA, and other entities to facilitate the immigration of Ethiopian Jews to Israel. These operations were conducted under challenging circumstances and had significant implications for the Ethiopian Jewish community. Despite being brought to Israel, Ethiopian Jews have struggled to integrate into Israeli society.

Racism in Housing

One of the most significant challenges faced by Ethiopian Jews in Israel is discrimination in housing. Some areas have policies of not selling apartments to non-white Jews, and there have been reports of graves in Jewish cemeteries being separated according to the color of the corpses. This discrimination has contributed to the marginalization of Ethiopian Jews in Israeli society.

Racism in employment

Ethiopian Jews have also faced discrimination in employment. A recent study revealed that 53% of employers preferred not to hire Ethiopians, and 70% of employers tended not to promote them. Out of 4,500 Ethiopian Jews who graduated with degrees, only 15% managed to find work in their field. There is also an unfair testing system used by the Civil Service, with culturally biased tests automatically disqualifying Ethiopian-born candidates from qualifying for certain government positions.

Racism in Education

In education, Ethiopian Jews have been placed in lower-level classes and have been subjected to racist treatment by teachers and other students. These discriminatory practices have contributed to the marginalization of Ethiopian Jews in Israeli society. Ethiopian students in Israel face discrimination throughout the education system, with racism from teachers and institutions hindering their academic progress. Some are segregated from their peers, subjected to separate classes, different recess hours, and even given cab fare to avoid interaction. Racial slurs are common, and poverty further exacerbates their educational disadvantages, as many cannot afford nursery or pre-school programs, leading to higher dropout rates for early entry into the workforce.

Racism in Healthcare

The mistreatment of Ethiopian Jews in the healthcare system is another significant issue. In 1996, it was discovered that blood donated by Ethiopian Jews was being thrown out by hospitals due to irrational fears that their blood would be contaminated with HIV. This act of deception and racial profiling marked a new low point in the relationship between Ethiopian Jews and Israelis. Over 200 people protested in November 2006 outside government offices in Israel against the Health Ministry’s decision to discard donated Ethiopian blood. Gadi Yabarken, one of the organizers, questioned the treatment of fellow Jews and their disregard for the significance of blood according to the Torah.

In 2010, a controversial health issue emerged in Israel, where female Ethiopian immigrants were reportedly being given a long-term birth control drug. Women’s groups accused the policy of being racially motivated in an attempt to decrease the number of black babies. Shockingly, 57% of those prescribed the drug were Ethiopian women, despite their community representing only 2% of the total Israeli population.

Racism in Army 

Ethiopian Jews face widespread discrimination in the workforce, with high rates of rejection for job applications and limited promotion opportunities. Many Ethiopian graduates struggle to find work in their field and are often relegated to temporary or unrelated positions. Racist biases during job interviews and a culturally biased testing system further impede their career prospects. In the Israeli Army, Ethiopian soldiers endure degrading treatment and frequent humiliation, leading to alarming suicide rates among this community. Instances of explicit racism, such as being denied access to army facilities, contribute to the distressing conditions experienced by Ethiopian soldiers.

Black Ethiopian as a boost of Illegal Settlements

Ethiopian immigrants have also been used to bolster the population of illegal settlements in the West Bank. This practice has been criticized by human rights organizations, as it contributes to the displacement of Palestinians and violates international law.

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