The BBC: Israel’s Propaganda Machine – Whitewashing War Crimes, Erasing Palestinian Humanity

Phalapoem editor, 01/02/2025

The BBC, once perceived as a beacon of balanced journalism, has once again revealed its deep-seated bias when reporting on Israel and Palestine. In its coverage of hostages and prisoners, the BBC has consistently given Israeli captives names, faces, and personal stories—while Palestinian captives , many of whom are children, remain nameless and voiceless.

This glaring double standard is not just an oversight; it is an intentional act of dehumanization. By selectively amplifying one side’s pain while erasing the suffering of the other, the BBC has aligned itself with the Israeli occupation, whitewashing its war crimes and enabling genocide in Gaza.

From the moment Israeli captives were taken, the BBC flooded its coverage with their names, ages, professions, and emotional interviews with their families. The world was told intimate details of their lives—their hobbies, their dreams, their last words before being kidnapped. The narrative was clear: these were innocent people who deserved empathy and urgent global intervention.

Yet, when it comes to Palestinian captives —who include thousands of children, journalists, doctors and activists—the BBC refuses to give them the same treatment. No names. No backstories. No emotional interviews with their grieving mothers.

Over 11,000 Palestinian hostages  languish in Israeli jails, many without charge or trial. Among them are children as young as 12 years old, kidnapped from their homes in night raids, tortured, and denied basic rights. Women detainees have reported sexual abuse, beatings, and starvation, yet the BBC remains silent. The same media that spent weeks covering the conditions of Israeli captives  refuses to acknowledge the horrors inside Israel’s detention centers.

Ignoring Israeli War Crimes

Israel’s mass arrests of Palestinians—including journalists, doctors, and rescue workers—are rarely, if ever, challenged by the BBC. Testimonies of sexual violence in Israeli prisons, including threats of rape against female detainees, have surfaced, yet the BBC has refused to report them. The physical and psychological torture inflicted on Palestinian hostages—including sleep deprivation, beatings, and solitary confinement—has been well-documented by human rights organizations. But to the BBC, these victims do not exist.

Instead, the BBC parrots Israeli military propaganda, painting all Palestinian captives  as “terrorists” while treating Israeli captives as innocent victims. This racist framing reinforces the lie that Palestinian lives are disposable and that Israel’s actions are justified.

While Gaza is starved under an Israeli siege, the BBC continues to downplay the humanitarian catastrophe. Instead of calling it genocide, the BBC uses soft, diluted language—“conflict,” “war,” “military operations”—as if this is an equal fight between two countries rather than the slaughter of an entire population who have been enduring the brutal Israeli occupation for more than seven decades.

Israeli war criminals responsible for leveling entire neighborhoods and starving children are never described as such by the BBC. Instead, their crimes are framed as “self-defense.” The dehumanization of Palestinians by the BBC is not just unethical—it is complicit in genocide.

The BBC: A Mouthpiece for Israeli Occupation

The BBC has chosen to be a friend of Israeli occupiers rather than a voice for truth. Its refusal to acknowledge the suffering of Palestinian captives, its whitewashing of Israeli war crimes, and its blatant racist double standards in covering hostages all contribute to the oppression of Palestinians.

By continuously erasing Palestinian humanity, the BBC is not just failing as a news organization—it is enabling apartheid, war crimes, and ethnic cleansing.

It is time to call the BBC what it truly is: a propaganda tool for Israel’s occupation, not a neutral source of news.

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Israel’s War on Palestinian Joy: Silencing the Survivors of Torture and Abuse

Phalapoem editor, 01/02/2025

The Israeli occupation has long been synonymous with oppression, brutality, and the systematic dehumanization of Palestinians. But if there were ever a clearer display of its inhumanity, it is in its recent efforts to forbid Palestinians from celebrating the release of their own people—people who have endured the depths of cruelty in Israeli detention centers.

For months, Palestinian hostages —men, women, and children—have been subjected to the most horrific conditions imaginable: sexual violence, relentless torture, starvation, threats and daily degradation. Yet, even after enduring these atrocities, even after surviving a system designed to break their spirit, they are denied the most basic human right—to celebrate freedom.

Israeli prisons are not mere detention facilities; they are sites of systematic abuse. Testimonies from released Palestinian detainees have exposed an appalling reality:

Sexual Violence as a Weapon: Hostages, including women and children , have spoken of sexual assault and threats of rape used as tools of psychological destruction.

Torture Without Limits: Beatings, electrocution, stress positions, and sleep deprivation are routine methods used to extract confessions or simply inflict suffering.

Starvation and Medical Neglect: Hostages are deprived of food and medical treatment, leading to severe malnutrition and untreated illnesses.

Dehumanization as Policy: Forced to strip, humiliated, denied basic hygiene—Palestinian hostages are treated as less than human.

This level of brutality is not a coincidence; it is a deliberate part of Israel’s occupation machine, aimed at crushing Palestinian resistance and erasing their dignity.

Even Freedom Must Be Punished

For Palestinians, freedom is not just the physical release from a prison cell—it is survival, resilience, and defiance in the face of oppression. Yet, even this is something Israel cannot tolerate.

The occupation forces have violently cracked down on families and communities who dared to rejoice at the release of their loved ones. The same military that bombs homes and shoots children in the streets is now criminalizing joy, as if happiness itself is a threat to Israel’s apartheid system.

In contrast, Israeli prisoners—regardless of their crimes—are often welcomed home with public celebrations, political endorsements, and even government protection. The double standard could not be clearer.

By forbidding celebrations, Israel is trying to erase the suffering of these hostages, to suppress their stories, and to strip them of the dignity they reclaimed by surviving. But no amount of repression can erase the truth. These hostages were tortured. They were starved. They were brutalized. And now, they are home—not as broken souls, but as symbols of Palestinian endurance.

The Israeli occupation is built on violence, but it fears Palestinian resilience more than anything else. That is why it bombs schools, universities, hospitals, infrastructure, demolishes homes, and yes—bans celebrations. Because every smile, every chant, every embrace between a freed hostage and their family is a reminder that the occupation has failed.

The World Must Speak Out

The international community cannot continue to look away. Every moment of silence is complicity in the suffering of Palestinian hostages. The stories of their abuse must be heard, their resilience must be honored, and their right to celebrate must be defended.

The inhumanity of the Israeli occupation is on full display. The question is—will the world finally act?

Posted in Palestinian art & culture, Palestinian history, Palestinian Hostages in Israeli torture centres, Palestinian prisoners, Palestinian Prisoners | Tagged , , , , , , , , , , , , , | 1 Comment

The Return to Northern Gaza: A Historic Defiance of Israeli Oppression

Phalapoem editor, 01/02/2025

A British writer, David Hearst, published an article on Middle East Eye discussing the return of Palestinians to northern Gaza after 15 months of Israel’s war of extermination.

Hearst stated that “the historic return of Palestinians, after fifteen months of Israeli destruction, is a testament to the triumph of the human spirit over systematic oppression.”

He added that “the images of destruction in Gaza will burn a historical hole in Israel’s founding narrative as a state born from the Holocaust and built on the backs of its victims.”

He continued, “The lifting of the siege on northern Gaza will be remembered in Palestinian history just as the lifting of the siege on Leningrad (which also took place on January 27) is remembered in Russian history from World War II. It is no less significant.”

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Whispers in Rubble: My Library’s Tale

Nasser Atallah

Nasser Atallah recounts the tragic story of his Gaza library, revealing how Israel’s brutal attack has not only shattered his dreams but also obliterated the collection he spent decades assembling. He expresses:

For fifty years, I’ve been collecting my books for my library, moving them across countries until they found a home in Khan Yunis, south of the Gaza Strip. In the year I left, I decided to count and mark each book’s origin. The first, a gift from my brother (may God have mercy on him), was a poetry collection by Mahmoud Darwish titled “The Olive Leaves,” received when I was just ten.

I continued collecting books, amassing over 500 by 1987, forming my first library in a modest room in the Al-Hamidiyah district of the coastal Tartous Governorate in Syria. Traveling to Poland for knowledge-seeking, I added dozens of books upon my return, expanding my library’s diversity. With marriage and independence, my library now occupies a three-meter-wide wall. I acknowledge the religious influence in my collection, focusing on faith, biography, jurisprudence, psychology, and literary works, especially poetry, critical and historical studies, and philosophy.

Leaving my first library in 1994, I chose a few to move to Gaza. I established a new library, balanced with various cultures and races, housing literature alongside religious, political, and historical works. It became my private world, occupying an entire ground floor in a building for my children. The balcony, adorned with citrus, olive, palm, and almond trees, witnessed regular cleaning and polishing sessions, reflecting my aversion to monotony. Every two or three months, I’d move books to maintain a dynamic environment, especially with changing seasons.

Today, my library lies buried and destroyed, books torn, burned, covers ruined, and awards destroyed after an attack on my house. Despite its destruction, my library was a trustworthy haven influenced by poets, novelists, thinkers, philosophers, and leaders. They were not a threat but heroes, shaping my thoughts and advocating creativity. Now, as my library is under rubble, I mourn its loss, hoping for its return to bask in the sun’s brilliance.

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Piers Morgan and the Justification of Israeli Genocide in Gaza: No Debate, Just Complicity

Phalapoem editor, 01/02/2025

Piers Morgan, a media figure known for his controversial takes, has once again found himself on the wrong side of history. This time, he is openly justifying the killing of women and children in Gaza, attempting to frame the ongoing slaughter as a “complex debate.” But there is no debate—defending war crimes is complicity, plain and simple.

For 15 months, the world has witnessed the relentless Israeli bombardment of Gaza, where tens of thousands of civilians—including women and children—have been killed by Israeli occupation army. Entire families have been wiped out, hospitals and refugee camps have been reduced to rubble, and humanitarian organizations are warning of genocide. The Israeli occupation’s actions, condemned by human rights groups across the world, have resulted in what can only be described as genocide and crimes against humanity.

Yet, Piers Morgan, instead of condemning these atrocities, has chosen to play devil’s advocate—positioning mass civilian massacre as a topic for civil discussion rather than an undeniable moral and legal outrage.

By justifying or downplaying genocide, Morgan and others in mainstream media help shape a narrative that dehumanizes Palestinian victims. They provide cover for the Israeli indiscriminate killing of civilians under the guise of “self-defense” and “complexity.” This isn’t balanced journalism; it’s propaganda that allows the slaughter to continue unchecked.

Let’s be clear: deliberately targeting civilians, whether through direct strikes or by destroying the means for them to survive, is a war crime under international law. No amount of media spin or faux neutrality can change that.

When someone with Morgan’s platform chooses to defend or justify the Israeli genocide, he isn’t just expressing an opinion—he’s helping to normalize the unacceptable. By treating the massacre of children as an issue up for “debate,” he strips it of its moral urgency and gives those committing the atrocities a pass.

History has shown that silence—or worse, justification—enables the worst crimes against humanity. If we’ve learned anything from past genocides, it’s that the world cannot afford to sit back while civilians are slaughtered. Those who justify these Israeli atrocities should be held accountable for the role they play in sustaining them.

Piers Morgan’s stance is not just wrong—it’s dangerous. It emboldens war criminals, dismisses the suffering of the oppressed, and distorts the truth. There is no debate when it comes to the indiscriminate killing of women and children. There is only justice—or complicity.

And Morgan has made his choice.

Watch:

Posted in Evidence of Israeli Fascism and Nazism and Genocide, Gaza, Massacres & genocides, Piers Morgan, Videos | Tagged , | Comments Off on Piers Morgan and the Justification of Israeli Genocide in Gaza: No Debate, Just Complicity

Mansour’s Gallery 1

Use the slideshow to see more pictures

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Hind Rajab’s death has already been forgotten. That’s exactly what Israel wants

The Israeli state has applied its usual strategy after this atrocity: deny, deflect, deceive, and wait for attention to move elsewhere

By Owen Jones, Sun 18 Aug 2024

Source

If you are ever in doubt about the nature of Israel’s onslaught against Gaza, remember this little girl. Hind Rajab was a five-year-old Palestinian with an adorable smile. On the morning of 29 January, she got in a Kia Picanto along with her aunt, uncle and several cousins. They were seeking to flee the Tel al-Hawa neighbourhood of Gaza City. The Israeli military fired on the car, killing everyone inside except for Hind and her 15-year-old cousin, Layan. A terrified Layan answered a call from the Palestine Red Crescent Society (PRCS), informing them that a tank was firing on the car: in the recording, you hear her tortured screams as she is shot dead. When the PRCS rang back, Hind answered, now the only survivor, surrounded by the bloodied corpses of her six relatives. She also referred to a tank and begged to be rescued. At one point she told the operator it was getting dark and that she was scared.

After hours waiting for permission, the ministry of health negotiated safe access with the Israeli authorities for an ambulance. The paramedics arrived at about 6pm and were shot upon arrival. Two weeks later, their remains were recovered – along with the decomposed bodies of Hind and her family.

After each atrocity it perpetrates, the Israeli state has a standard modus operandi: deny, deflect, deceive, and wait for attention to move elsewhere. Most media outlets have collaborated with this strategy, which has allowed Israel to continue its genocidal onslaught, because it prevents observers from joining the dots to understand what this really is. For this reason, every crime must be revisited until it is properly understood. In this case, Israel claimed they had no troops in the area.

Nearly five months after the killings, Forensic Architecture – an acclaimed multidisciplinary research group based at Goldsmiths, University of London, published a detailed investigation in conjunction with Al Jazeera. They mapped 335 bullet holes in the car’s exterior. Analysis of Layan’s phone call found 64 gunshots fired in just six seconds, consistent only with Israeli-issued weaponry, with the tank estimated to bebetween 13 and 23 metres away from the car. “At such proximity,” they write, “it is not plausible that the shooter could not have seen that the car was occupied by civilians, including children.”

Wreckage of the ambulance in which two crew were killed who had gone to rescue Hind Rajab. Photograph: Reuters

Listen to the testimonies of these dead children, read the detailed research, and you cannot but conclude that these killings were deliberate. It was broad daylight, an Israeli tank was close to the car, at least 335 bullets were fired over an extended period, and then the ambulance – whose passage was coordinated with Israel’s authorities – was blown apart. If this one atrocity had been committed by Hamas militants on 7 October, it would be repeatedly and specifically highlighted as evidence of the utter barbarism of the enemy. That has not happened here.

Israel’s modus operandi can be seen in action time and time again. When the Palestinian-American Al Jazeera journalist Shireen Abu Akleh was killed in May 2022, Israel denied responsibility, pointing the finger at Palestinian militants, waiting for months until attention had moved elsewhere before acknowledging its likely responsibility. When Israel assaulted what had been Gaza’s main medical facility, al-Shifa hospital, last November, over a month later the Washington Post discredited its key claims, suggesting a lack of evidence that the hospital was used as a “command and control centre” or that tunnels could be accessed from hospital wards. Nearly six weeks after more than 100 Palestinians were massacred while waiting for aid in the so-called Flour Massacre in February, CNN discredited Israeli disavowals of responsibility. We could go on.

These detailed rebuttals of Israeli claims reveal a pattern of atrocities followed by cover-up – yet still media outlets treat initial Israeli claims as credible, where they would rightly pour scorn on similar claims by the Russian state.Palestinians voices are needed more than ever. But they are being silenced | Ahmad Ibsais

As Gaza’s official death toll passes 40,000 – including about 14,000 children – Israeli newspaper Haaretz points out that this represents a higher proportion of the prewar population killed in 10 months than were killed in the Iraq war over 20 years, or in the Yugoslav wars over 10 years; and it’s four times the proportion of people killed in Ukraine over two-and-a-half years. What’s more, this is likely a drastic underestimate: thousands buried under the rubble are excluded from official figures, as are indirect deaths – going by precedent, likely to end up the biggest killer – while the reporting system has virtually collapsed thanks to a destroyed healthcare apparatus. Other estimates by medical experts range from 92,000 to 186,000.https://a2fcb001dca1a834208dc7beef3128f0.safeframe.googlesyndication.com/safeframe/1-0-40/html/container.html?n=0

If a state not allied to the west were guilty of this, there would not only be a consensus that it represents one of the gravest crimes of our age, it would be regarded as morally indecent not to think so. Those who respond by deflecting to undeniable atrocities committed on 7 October not only reveal their total disregard for Palestinian life, but their lack of understanding of the normal dynamics of genocides, which are invariably justified by atrocities committed by an enemy. Many are aware that the 1994 Rwandan genocide involved Hutu extremists slaughtering the Tutsis: how many know this slaughter was justified by the perpetrators because of a civil war begun by Tutsi rebels invading from Uganda four years earlier, committing multiple war crimes as they did so?

If Israel’s conduct in its war on Gaza was understood for what it is – an abomination perpetrated by a murderous regime – powerful figures would fear consequences. Those who cheered it on would fear being permanently branded as monsters. Those who stayed silent, empty platitudes and handwringing aside, would fear accountability. Until this happens, the horrors will not end. So if you are ever in doubt about what this really is, think back to the final, terrified moments of Hind Rajab, a five-year-old girl with an adorable smile

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In Jerusalem by Mahmoud Darwish

In Jerusalem, and I mean within the ancient walls, 
I walk from one epoch to another without a memory 
to guide me. The prophets over there are sharing 
the history of the holy ... ascending to heaven 
and returning less discouraged and melancholy, because love 
and peace are holy and are coming to town.
I was walking down a slope and thinking to myself: How 
do the narrators disagree over what light said about a stone? 
Is it from a dimly lit stone that wars flare up?
I walk in my sleep. I stare in my sleep. I see 
no one behind me. I see no one ahead of me. 
All this light is for me. I walk. I become lighter. I fly 
then I become another. Transfigured. Words
sprout like grass from Isaiah's messenger 
mouth: "If you don't believe you won't be safe." 
I walk as if I were another. And my wound a white 
biblical rose. And my hands like two doves 
on the cross hovering and carrying the earth. 
I don't walk, I fly, I become another, 
transfigured. No place and no time. So who am I? 
I am no I in ascension's presence. But I 
think to myself: Alone, the prophet Muhammad 
spoke classical Arabic. "And then what?" 
Then what? A woman soldier shouted: 
Is that you again? Didn't I kill you? 
I said: You killed me ... and I forgot, like you, to die.
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Trump’s Condom Crisis

Phalapoem editor, 30/01/25

Trump spoke with wisdom, or so he believed—
Fifty million for Gaza? Oh no, he’s aggrieved!
Not for the starving, the sick, or the dead,
But for condoms—yes, that’s what he said!

In ruins and rubble, with futures so bleak,
He thinks boys are worried about getting some cheek?
While bombs keep falling, destruction is vast,
Trump’s greatest fear? Gaza’s boys having a blast!
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The Prison Cell

By Mahmoud Darwish


It is possible…
It is possible at least sometimes…
It is possible especially now
To ride a horse
Inside a prison cell
And run away…

It is possible for prison walls
To disappear,
For the cell to become a distant land
Without frontiers:

What did you do with the walls?
I gave them back to the rocks.
And what did you do with the ceiling?
I turned it into a saddle.
And your chain?
I turned it into a pencil.

The prison guard got angry.
He put an end to my dialogue.
He said he didn't care for poetry,
And bolted the door of my cell.

He came back to see me
In the morning,
He shouted at me:

Where did all this water come from?
I brought it from the Nile.
And the trees?
From the orchards of Damascus.
And the music?
From my heartbeat.

The prison guard got mad;
He put an end to my dialogue.
He said he didn't like my poetry,
And bolted the door of my cell.

But he returned in the evening:

Where did this moon come from?
From the nights of Baghdad.
And the wine?
From the vineyards of Algiers.
And this freedom?
From the chain you tied me with last night.

The prison guard grew so sad…
He begged me to give him back
His freedom
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