Forgotten Gaza

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“Human rights have colours”

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Couldn’t cry over my children like everyone else’: the tragedy of Palestinian journalist Wael al-DahdouhAl Jazeera journalist Wael al-Dahdouh.

Photograph: Steffen Roth/The Guardian


After his wife and two of his children were killed in Gaza, Al Jazeera journalist Wael al-Dahdouh became famous around the world for his decision to keep reporting. But this was just the start of his heartbreaking journey.


By Nesrine Malik
Thu 31 Oct 2024


Wael al-Dahdouh was live on air when he realised something was wrong. It was 25 October 2023, about 5pm, and Al Jazeera’s bureau chief in Gaza was standing on the roof of the channel’s office building, speaking about the day’s airstrikes. “It’s going to be a bloody night,” said Dahdouh, his voice playing over live images of the skyline, as explosions flared on the horizon.


Out of the corner of his eye, Dahdouh noticed his nephew Hamdan, a producer with Al Jazeera, looking agitated. Then Dahdouh’s mobile phone, slotted in his flak jacket, began to ring. Hamdan reached over, pulled the phone out and answered it. It was an odd thing to do while they were on air, Dahdouh thought. Alarmed, he addressed Hamdan. “Who is it?” Dahdouh asked, still audible to viewers. After a few seconds on the phone, Hamdan angrily kicked a wall. “What’s going on?” Dahdouh asked. Hamdan replied: “Your daughter. The girl is in the hospital. They have struck the place where your wife and family are.” Dahdouh took the phone. As viewers continued to see live scenes from Gaza, they could hear Dahdouh’s rising alarm and Hamdan’s flustered interjections in the background. Then the transmission cut to the studio in Doha.

On the phone was Dahdouh’s 21-year-old daughter, Khulood, who was bewildered and unable to give him a clear idea of what was happening. He hung up and rushed to Nuseirat camp seven miles away, where his wife and seven of his eight children had been sheltering in an Israeli-designated safe zone. When he arrived about 40 minutes later, Dahdouh found a chaotic scene. People were digging in the rubble with their hands, using their mobile phone torches to see. Some were in tears, others wailing the names of the dead. In the debris, Dahdouh found his 18-month-old grandson, Adam, covered in dust, unconscious. Cradling the boy in his arms, Dahdouh raced to al-Aqsa martyrs hospital 15 minutes away.


In the melee outside the hospital, Dahdouh found Khulood. When she saw Adam’s body in her father’s arms, she began screaming and stroking her nephew’s face. Then she collapsed, taking Dahdouh down with her, still clutching the toddler. Dahdouh staggered to his feet. Inside the building, he handed Adam to a doctor and began to search for the rest of his family, lurching through the throngs also looking for their loved ones, through corridors full of the wounded. Dahdouh’s reporting had made him famous in Gaza, and as he continued his search, asking if anyone had seen his wife and children, he started to realise that people were avoiding him, as if they knew something he didn’t. Then an ambulance brought in his youngest son, 12-year-old Yahya. His skull was exposed and his head drenched in blood, but he was conscious. Dahdouh rushed him to a doctor who began to sew up his wounds on the spot. There was no anaesthetic. Yahya screamed in pain, until a dose of anaesthetic was finally found and administered.

As he waited by Yahya’s side, another of Dahdouh’s daughters, as well as his mother-in-law and several cousins, were all brought in to the hospital. He learned from them that Adam’s mother and three of his other daughters had survived the strike. His eldest son, 27-year-old Hamza, was in the south of Gaza, safe. Six of his eight children were now accounted for – either safe or, like Yahya, injured but alive. But Dahdouh’s wife and two more of his children were still missing. The mortuary was the only place he had not looked.


As Dahdouh walked into the makeshift morgue in the grounds of the hospital, known as the “martyr’s tent”, the press and members of the public filmed every moment. Gaza is a small place, at its narrowest point less than four miles wide, and Dahdouh had been reporting there for almost three decades. He was a figure that many Palestinians in Gaza had either met or felt that they knew. Dahdouh could barely walk through the crowds that gathered around him. Some just stared, others shouted words of support or reached out to comfort him.

In the morgue, Dahdouh found the bodies of his 15-year-old son, Mahmoud, his seven-year-old daughter, Sham, and his wife, Amina. Dahdouh picked up Sham and, his face twisted in grief, spoke to her. He fell to his knees next to his wife’s body and held her hand. As he moved from corpse to corpse, the arms of strangers, some of them children, reached out to steady him. It was as he knelt down by Mahmoud’s bloodied body that he let out his first cry, then uttered a phrase that would reverberate around the Arab world: “They took revenge on us through our children.”

In the hours that followed, videos, pictures and accounts of Dahdouh’s tragedy spread quickly across social media. On the day his family members were killed, Dahdouh became a symbol of the devastating losses faced by Palestinians in Gaza and the particular plight of Palestinian journalists.


It was less than three weeks since the start of the war, but the estimated casualties already included thousands of children, and Dahdouh’s own children became totemic of all the others that were being pulled out of the rubble. The dangers facing reporters in Gaza were also becoming apparent. About 20 had been killed, a figure that a senior figure at the Committee to Protect Journalists called “unprecedented”. In all the images of Dahdouh at the morgue, he is still in his flak jacket, the word “Press” emblazoned on it. Here was not only the most senior Palestinian journalist in Gaza, but – as Israel has blocked international press from entering – the most high-profile reporter in Gaza full stop, covering a war that the whole world was watching. His job and stature had offered no protection from the assault.

Dahdouh had barely stepped out of the hospital before he was being interviewed. For weeks he had reported the deaths of others, and now he was the story. In the air raid that claimed his wife and two of his children, Dahdouh’s brother’s five grandchildren – all under 10 – were also killed. His grandson Adam, the 18-month-old he had found in the rubble, was declared dead in hospital. “We suspected that the Israeli occupation would punish Palestinians in Gaza collectively for October 7th,” Dahdouh told his Al Jazeera colleagues in his first interview, minutes after discovering his family’s bodies. “And sadly, this is what happened.”


What he did next made him into the emblem not just of the war’s toll, but of tenacity in the face of unfathomable loss. On the afternoon of 26 October, the cameras followed him as he led the funeral prayer for his family. Dahdouh’s son Yahya stood next to him, head bowed and bandaged, his hands clasped on his chest, his mother’s body wrapped in a blanket on the ground before him. Dahdouh’s voice rang out in prayer, followed by a chorus from the men lined up behind him. After the prayer, Dahdouh stroked the head of baby Adam, wrapped in a small white shroud, one last time before he was buried.

A few hours later, after several attempts by his editors to dissuade him, Dahdouh was back on the air. On screen, he received condolences from the anchor in the Doha studios and then he began to speak, clearly and calmly, about his role as a journalist. It was a ‘‘duty”, he said, “in such historic and exceptional circumstances to continue our coverage with professionalism and transparency, despite everything”. Then he launched into a report on the latest developments in Gaza.

Dahdouh didn’t realise the impact would be so huge. The journalist so committed to his mission that he had returned to work hours after burying his family became a global story. Murals of Dahdouh in his helmet and flak jacket began to appear not only in Idlib in Northern Syria, but in London, and in Dublin. Only after such tributes began to appear, and pro-Palestine protests gathered momentum in the streets of western cities in November, did he understand how many were watching. Dahdouh had covered four wars in Gaza over the previous two decades, but they had not attracted anywhere near the same levels of public attention, sympathy, mobilisation. This war was different.


View image in fullscreen
Dahdouh depicted in a street mural in London earlier this year. Photograph: Carl Court/Getty Images
It was different for Dahdouh, too. The moment he was back on screen, he saw the public’s pride in him. For days, he could barely walk in the street without being offered not only condolences but encouragement. He started receiving calls from strangers. “You do not know me,” one said. “I have lost all my children and my entire family, but in your honour, and in solidarity with you, I will stand firm.”


He was no longer seen as just a high-profile reporter, but a bearer of Gaza’s grief and a symbol of its people’s character. And in a war where so many journalists had already been killed, Dahdouh’s new, magnified role potentially placed him in the crosshairs. He was an experienced war reporter, but this was the first time he felt he might be personally targeted for doing his job.

Over the weeks and months that followed, he became increasingly conscious that he would have to decide between two responsibilities – one towards his work, now more important than ever, and another towards his family. For almost three months Dahdouh juggled both, until it was no longer possible to avoid choosing between them.

‘I couldn’t cry over my children like everyone else,” Dahdouh told me this summer as we sat in his living room in Doha, where he now lives. In Gaza, he felt he had to be the pillar of strength that others needed. His old life was gone, and he could not pause for a moment to take stock or process what was happening. He spoke of this period with a touch of the mystical, with wonder at his own response to his calamity, and the response it drew from others.


In person, Dahdouh was much like his familiar screen persona: composed, easy in his skin, accustomed to holding court. He exuded a cool authority, eschewing vernacular in favour of formal journalistic classical Arabic. But every once in a while another side of him emerged, mischievous and self-deprecating, like a father who commands fearful respect but leavens it with moments of warmth.

Dahdouh was born to a large family – he is one of eight brothers and eight sisters – in northern Gaza in 1970. The Dahdouhs had been there, farming the land, for generations. It was a harsh life, which depended on physically exhausting work, but for most of Dahdouh’s childhood, it was a normal life, too. There was always enough to eat and a roof over everyone’s head. His youth was a “rich period”, Dahdouh told me, full of activities and friends. Swimming was his “first love”, he said. The beach was close to the farm and during school holidays he “lived in the sea”. Adel Zaanoun, now a journalist for Agence France-Presse, grew up with Dahdouh in the neighbourhood of Zeitoun. He described a younger Dahdouh with admiration, pride and affectionate mockery. “You wouldn’t believe it now, seeing how bald he is,” Zaanoun told me, “but then he had a big beautiful head of hair, and every time he won a match or scored a goal he would shake his head vigorously to taunt the losers, his mane swaying like a lion’s.” Dahdouh “was always restless, always loved being the centre of attention”, recalled Zaanoun.


As Dahdouh and his brothers grew older – some dropping out of school early to join the farm, others taking on casual work – their father became passionate about the importance of studying and pursuing a different kind of life. But Israeli military occupation, which began in 1967, confounded those who heeded such advice. Education could seem like a remote and indulgent pursuit when the future was so uncertain.

After becoming the first in his family to finish secondary school, in 1988 Dahdouh received a scholarship to study medicine in Iraq. But the first intifada, or uprising, which began in Gaza in December 1987 and spread to the rest of the occupied territories, scuppered his plans. Days before Dahdouh was due to depart to Iraq to start his medical degree, the Israeli army had come to his home in the middle of the night and arrested him. He was 17.

After three months of interrogation and detention, Dahdouh was charged with what he calls “the usual activities of the intifada” – throwing stones, burning car tyres, and confrontations with armed forces. He was sentenced to 15 years in prison. In keeping with a policy practised during the intifada to deter participation in anti-occupation activity, Israeli authorities demolished his family’s home. “House demolitions were regular during this time,” Zaanoun told me. “Sometimes they would half-demolish a house as a warning.” One or two rooms would be left for the residents to shelter in. If the warning wasn’t heeded, forces would return and demolish it all.


Dahdouh served his time in prisons across Gaza. In institutions run by the police, such as Gaza central prison, he found that inmates were able to collectively pressure authorities to secure basic rights. In the military prisons where he spent about half his sentence, life was much worse. The soldiers were inexperienced, he said, preoccupied not with managing prisoners but breaking their morale. Water was rationed and prisoners did not bathe for weeks at a time. The sewers regularly overflowed, and their effluence was left to stagnate. Over the seven years he ended up spending in prison, he said, he was allowed only two visits by his family.

After he was released in 1995 at the age of 24, Dahdouh tried again to pursue his medical degree in Iraq, but Israeli authorities prevented him from leaving. There were no medical schools at the time in Gaza, but the Islamic University of Gaza had recently launched a new degree, journalism and media studies. Dahdouh enrolled. He got married. (“I had lost seven years,” he said, laughing, “so there was no time to waste.”) In 1998, he began reporting for Al Quds, the largest newspaper across the Palestinian territories and two years later, during the second intifada, Dahdouh began picking up some freelance radio and TV work.


Rushdi Abualouf, who would go on to become a longtime BBC correspondent, met Dahdouh as a fellow journalism student in Gaza. He recalls this period as one where he, Dahdouh, Zaanoun and a handful of others were the only professionally trained reporters working in Gaza. Together they formed a pioneering mini-generation. “We covered every political event in Gaza,” Abualouf told me. “Yasser Arafat knew us all by name and would ask after us if we didn’t show up to a press conference.”

This was a time when satellite TV was becoming a sweeping force across the region. Major news channels, including the Saudi-owned Al Arabiya and the Qatar-funded Al Jazeera, had begun broadcasting, and satellite dishes were becoming cheaper, bringing these new free-to-view channels to a far broader audience. On the airwaves, Arabs met one another for the first time. They gasped at the licentiousness of the Lebanese, with their female pop stars in racy music videos. And they were captivated by the political discussion shows, on Al Jazeera in particular. The first time many Arabs saw their own unelected leaders and Israeli officials face questioning was not on their own censored state channels, but on Arab satellite TV. Debate shows, such as Al Jazeera’s The Opposite Direction, featured criticism of hitherto untouchable parties, such as royal families in the Gulf. Guests frequently came to blows, with the host having to physically intervene. (This made for great TV, and clips of certain altercations still circulate online, having become part of popular culture.)


For Dahdouh, this period seemed almost in the realms of fantasy. Just a few years earlier he had been in prison; now, as a budding broadcast journalist, he was part of a media revolution. By 2004, he was working for Al Jazeera. The life that he had planned to start outside Gaza had been cut off before it could begin, but here, at home, he had found something that felt like a calling.

Dahdouh has covered every conflict in Gaza since Israeli authorities withdrew from the strip in 2005. Over the years, war reporting became a sort of cottage industry in Gaza. When work was scarce, locals could freelance as producers, camera operators, drivers and fixers, building a trusted community where juniors learned from senior professionals such as Dahdouh. His nephew and longtime field producer and cameraman, Hamdan, told me that Dahdouh was “a school” for younger journalists. Almost all of his colleagues with whom I spoke referred to Dahdouh only as Abu Hamza, the father of Hamza, his eldest son, which is a common honorific in the Arab world denoting respect and affection.

After the strike that killed his wife and children, Dahdouh remained in Gaza City, while he sent his four daughters and his son Yahya to relative safety in the centre of the Gaza Strip. Working in a team of four – made up of his nephew Hamdan plus a driver and an editor – Dahdouh continued to report from the field. What viewers didn’t see was that, whenever Dahdouh was on air, behind the camera was a large crowd, packed tight, craning to hear what he was saying. “Whenever people would see him, they would run, pushing each other, to come and listen to him, to hear the news and get updates on their areas,” Hamdan said. There was “no internet or electricity, and local radio stations were destroyed early in the war,” and so, alongside his role as an international correspondent, Dahdouh became a roving one-man local news station.


Dahdouh was now living in the Al Jazeera office, and going straight from there to report each day. This was a “very difficult period”, he told me. Airstrikes were escalating, as Israel laid the ground for a siege of Gaza City and an extension of the ground invasion that had begun on 28 October. Hamdan told me that what he and Dahdouh saw, would “make the hair stand on your head. We walked over body parts.” The nights were the hardest. “No electricity, no people, the sound of the explosions would shake the building. No sleep,” said Dahdouh. When Israeli ground forces entered Gaza City on 2 November, Dahdouh could look out of the office window and see the tanks rolling in.

Dahdouh and his team began to receive messages from family and friends pleading with them to leave. Dahdouh wanted to remain, but after a discussion with his team, he came to see that if they stayed, they would almost certainly be killed or detained, and their work would end. So on 10 November, they took off their press jackets and helmets and left the office. Moments after they departed, the tanks arrived at the entrance of the Al Jazeera building.

Leaving northern Gaza, the place where he had grown up and where the fighting was most intense, was a “very, very, very bitter experience” for Dahdouh. “I felt it was a defeat,” he said. He and his team set up a new operation in Khan Younis and began reporting from all over the central Gaza Strip and Rafah in the south. Meanwhile, the number of journalists working in Gaza was shrinking. On 14 December, the UN raised the alarm over the “unprecedented rate of journalists and media workers who have been killed in Gaza”. By then, according to the UN figures, 50 journalists in Gaza had been confirmed killed.


On 15 December, Dahdouh and cameraman Samer Abu Daqqa went to the aftermath of an airstrike on a school building in Khan Younis. They travelled to the site in an ambulance, accompanying three members of the civil defence forces, a government department responsible for emergency services, who had, through the Red Cross, secured permission from the Israeli military to be in the area.

They arrived at noon. With Israeli drones circling above, Dahdouh and Abu Daqqa reported for more than two hours. Then, as they made their way back to their vehicle, a drone struck. It felt like a storm engulfing him, Dahdouh said. In the moments before he passed out, he was convinced that his time had come. Seven weeks after his family members were killed, he would now also die. He imagined himself in a kind of video game. There would be no more moves or levels to unlock. “Game over Abu Hamza,” he said to himself.

But he came to. His hearing was gone and his arm was numb. As he staggered towards shelter, he realised blood was spurting out of his shoulder. Nearby, he found the dead bodies of the three civil defence workers. Then he saw Abu Daqqa some distance away, on the ground but conscious, gesturing with his hand. Bleeding heavily, Dahdouh tried to get help for his colleague and old friend, but when he found ambulance workers nearby, they said they could not reach Abu Daqqa, fearing that they would be struck as well.

Dahdouh was taken to hospital. Footage shows him lying on a bed, medical workers staunching the flow of blood from his arm, as he calls for Abu Daqqa to be saved. “Samer was with me in the place. Samer was screaming,” Dahdouh kept saying, between cries of agony as he was being treated. “Coordinate with the Red Cross,” he said. “Make someone go and get him.”

Al Jazeera’s bureau chief in Ramallah, Walid al-Omari, followed protocol by contacting the International Committee of the Red Cross to request that they seek Israeli permission for an ambulance. Crucial hours passed as the rescue crews waited for IDF approval to access the location safely. Al Jazeera began to broadcast a live counter on its news channel, showing the hours and minutes that were passing without Samer receiving assistance. About five hours after the airstrike, permission and facilitation to access the site was granted. When ambulances reached him half an hour later, they found Abu Daqqa dead. He was the first Al Jazeera journalist to be killed in Gaza since the start of the war.


Dahdouh spent one night in intensive care. The next day he was at his friend’s funeral, stroking his face and sobbing. His eldest son, Hamza, stood behind him and a sea of bodies once again formed around Dahdouh as he buried a loved one. And once again, Dahdouh was back on air hours later, this time with his arm bandaged and cannulas sticking of out of his wrists.

One of Dahdouh’s nicknames is Al Jabal, the mountain. “I am a stubborn man,” Dahdouh said to me, explaining why he chose not to leave after his injury. He had experienced so much loss, seen so much death and come so close to dying himself that he no longer had any fear. “Life and death,” to him, “had become the same.” All that he cared about was that when death came, it would find him “on his feet”. He was certain that as long as he was alive, no matter how badly injured, he would stay in Gaza and keep reporting.

“So many high profile people called him to persuade him,” Zaanoun, his childhood friend, told me. For most Palestinians in Gaza, leaving was impossible, but Dahdouh was in a different position. Al Jazeera had sometimes managed to extract permission from the Israeli authorities for staff members and their families to be evacuated. Zaanoun and others told him his departure would not be seen as a defeat. He had done enough and it was time to take care of his family, and himself. Without urgent medical care, he might lose his arm. Besides, he had become too totemic now. The risk of him being targeted by Israel was higher than ever, they said. What would be his value to anyone if he was killed?


Three days after the airstrike, Dahdouh decided that he would go along with the steps required to leave Gaza – but he harboured a secret plan. If his family was allowed to leave through the Rafah crossing, he would go with them to the border. Once they had crossed, he would then turn back. He would trust Hamza with the responsibility of “leading the Dahdouhs into the future”.

Hamza was not just the eldest son, but Dahdouh’s support and backbone. A journalist who had learned the trade from his father, Hamza had recently joined Al Jazeera himself. Over the years, when Dahdouh was away from home on assignment, it had been Hamza who took his place. Dahdouh spoke of his son with pride: he was kind, generous, ambitious. When he had divulged his plan to Hamza in the final week of December, his son told him he’d had the same idea, except in his version, his father would cross and Hamza would return. Dahdouh overruled him, and they waited for permission to come through.

In late December, the Egyptian Journalists’ Syndicate received approval for Dahdouh and his remaining grandchildren, children and their spouses to leave on 2 January, via the Rafah crossing. They began preparations, but the night before their departure, Dahdouh realised that the list of those approved was missing the names of one daughter and two grandchildren.

Over the next few days, as Dahdouh waited for the correct paperwork to come through, he remained in Khan Younis, continuing his reporting. Hamza did the same, reporting on his beat in Rafah, covering the aftermath of airstrikes in the city, and particularly those near the Kuwaiti hospital where he was based.


Then, on 7 January, as Dahdouh was in the field, he received news that Hamza had been injured. Dahdouh made his way to the site of the attack, took one look at the car his son had been in when it was struck and knew that he was dead. He found him in the morgue of the Kuwaiti hospital. Hamza was in a body bag. Dahdouh pulled him out of it and embraced him. He felt something. He could have sworn Hamza hugged him back.

As he described to me what he saw, Dahdouh paused and, drawing on decades of professional habit, prepared, as he often did, to come up with a concluding thought, some note of fatalism and determination as he closed the scene and handed back to the studio. But nothing came. He drew a deep breath. “It was all out of my hands,” he said.

On the day of Hamza’s funeral, the public swirled around a dazed Dahdouh. Once again, Dahdouh became the conduit for an entire society’s grief. Children clustered around him as he received condolences. An elderly woman placed her hand on Dahdouh’s head and prayed for him. Dahdouh’s tragedy was international news. The US secretary of state, Antony Blinken, who was in Doha at the time, called the killing an “unimaginable loss”. As a parent, he couldn’t “begin to imagine the horror” that Dahdouh had experienced, “not once, but now twice”.


During our conversation in Doha, I offered Dahdouh a break several times and suggested returning at a later date if he preferred. He refused, saying that he needed to get it all out in one go. The one break Dahdouh accepted during our hours of conversation was when we came to the subject of Hamza. To him, Hamza had a special place. As the conversation extended into the evening, a pattern appeared, one of referring to Hamza, then circling away from him into another anecdote or observation. At one point, after he had spoken of finding his son’s body in the morgue, Dahdouh tried to capture Hamza in words. He began to speak about all he was poised to achieve as a journalist. Then Dahdouh paused, reaching again to strike a note of reconciliation with what happened. He shook his head. “That was his story,” was all he could say.

Two days after Hamza’s killing, Dahdouh went with his family to the border, now with a complete list of evacuees. He ensured that they would all be allowed to pass safely, then, as he had always planned to do, he turned back. His place was in Gaza, even if it seemed only a matter of time before he was killed, too.


But a few days after his family crossed, Dahdouh began to yield. Hamza’s death had changed everything. Rushdi Abualouf, who has known Dahdouh for 30 years, described it as the “knockout punch”. Without Hamza, Dahdouh felt less certain of his family’s fate abroad. The logic of departure, which he previously dismissed out of hand, became more persuasive. “In war, it is the women and children,” Dahdouh said, explaining his change of heart, “who break your back.” At Hamza’s funeral, one of Dahdouh’s daughters had kissed her brother’s corpse then wrapped her hands around her father, crying. “Please stay with us,” she pleaded, “we have no one left but you.”

So in the second week of January, he prayed. He resorted to the istikhara, in which the supplicant seeks God’s help in making a choice, places the decision in his hands and asks for yaqeen, a serene state of knowledge and enlightenment. Dahdouh felt that contentment after the prayer in his decision to leave Gaza and join his family.


On 16 January, Dahdouh crossed into Egypt, then departed to Doha. He handed over to a younger journalist, Ismail al-Ghoul, in northern Gaza, the most dangerous part of the strip, and told him that if he also wished to stop working and seek refuge with his family in the south, no one would blame him. Al Ghoul refused. A few months later, he was dead.

Over the past year, longstanding tensions between Israel and Al Jazeera, which is funded by Qatar, have turned into open conflict. In May, the Knesset unanimously voted to ban Al Jazeera in Israel, which it described as a threat to Israeli security and a propaganda tool for Hamas. On the same day, Al Jazeera offices in occupied East Jerusalem were raided by Israeli authorities and equipment confiscated.

In mid-July, at Al Jazeera’s headquarters in Doha, I met with Tamer al-Mishaal, who runs the Gaza reporting team. He spoke of Dahdouh with concern, but without pity or alarm. At least he was now safe. Al Mishaal’s focus was on the remaining correspondents in Gaza, who needed a couple of hours each day just to secure food and clean water. In addition to what he called Dahdouh’s family’s “extermination”, al-Mishaal said that Moamen Al Sharafi, a reporter based in south Gaza, had lost 22 members of his family in a single bombing. Their bodies are still under the rubble. On 31 July, al-Mishaal lost two members of his team: Dahdouh’s replacement, Ismail al-Ghoul, and cameraman Rami al-Refee were killed in an Israeli airstrike. Two hours before the attack they had been broadcasting live from Gaza City.


In September, Israeli soldiers closed down Al Jazeera’s office in the West Bank city of Ramallah, claiming that the channel was “inciting terror” and “supporting terrorist activities”. Then, on 7 October 2024, Al Jazeera cameraman Ali Attar was injured during a strike outside al-Aqsa hospital in central Gaza, where he was sheltering with other civilians. Two days later, a sniper drone opened fire on another Al Jazeera cameraman, Fadi al-Wahidi, and a team of other journalists as they were reporting on the assault on Jabalia refugee camp in the north of Gaza. All were wearing Press flak jackets. Al Wahidi was shot in the neck. Attar and al-Wahidi remain in critical condition, the latter in a coma.

When I spoke with al-Mishaal, the Gaza field editor, again in October, his tone had changed. In the summer, he had been preoccupied with the logistical challenges on the ground, but he sounded collected, even proud. Now, he spoke with urgency, almost in panic, barely drawing breath. Over recent months, attacks against journalists had escalated. His men were dying. Despite international pressure, Israel had not granted permission for Attar and al-Wahidi to be evacuated. “Every minute that passes without treatment brings them closer to death,” al-Mishaal said.

Al Jazeera maintains that there is a clear pattern of Israel targeting journalists in order to silence them. Israel has denied this. In December, after the death of Samer Abu Daqqa, the IDF said that it “takes all operationally feasible measures to protect both civilians and journalists. The IDF has never, and will never, deliberately target journalists.” In June 2024, the IDF stated that even those who worked for the Hamas-run al-Aqsa media network – 23 of whom had been killed since the start of the war – were not targets. “The IDF does not see Hamas’s media networks, or journalists, as such, as members of Hamas military wing,” said the IDF in a statement in response to a Guardian investigation. “Accordingly, IDF does not target journalists as such.”


In most cases where journalists have been killed, the IDF has described such incidents as tragic accidents or collateral damage. However, in some cases, such as the killing of al-Ghoul, the IDF has alleged that those targeted posed an active threat or were secret operatives for Hamas or other militant groups. (These allegations have been strongly denied. In al-Ghoul’s case, Reporters Without Borders described Israel’s claims as “based on insufficient, questionable evidence”.)

When Dahdouh’s son, Hamza, was killed in January, the IDF first claimed he was struck “as a terrorist operating an aircraft that posed a threat to IDF troops”. The aircraft Hamza was flying was a small drone used for gathering footage. The next day, the IDF seemed to walk back this allegation, hinting that the killing was a mistake. IDF spokesperson Daniel Hagari told NBC that “every journalist that dies, it’s unfortunate”. The drone they were flying made them appear to be “terrorists”, he said, and there would be an investigation.

Two days later, the IDF claimed that it had evidence that Hamza and Mustafa Thuraya, a freelance video journalist killed with him, were members of militant groups and that the drone they were flying posed “an immediate threat”. In March, the Washington Post retrieved the memory card of the drone Thuraya was operating, and found that “no Israeli soldiers, aircraft or other military equipment are visible in the footage taken that day”. When the Post presented this information to the IDF, the Israeli army stated that it had “nothing further to add”.


Since the summer, Israel’s stance towards Al Jazeera has hardened further. In October, the IDF claimed that it had uncovered evidence that six Al Jazeera journalists currently working in Gaza are active high-ranking military members of Hamas and Islamic Jihad. (These claims of terrorist affiliation before a journalist has been killed “is something that we haven’t really seen before at all”, Jodie Ginsberg, head of the Committee to Protect Journalists [CPJ], told me.) The IDF also said that it had found evidence showing “how Hamas controls the press coverage on Al Jazeera to suit its interests”, allegedly telling Al Jazeera how to cover certain incidents or stories they want suppressed. Al Jazeera rejected Israel’s allegations about its journalists as a “fabricated” and “blatant attempt to silence the few remaining journalists in the region”. Regarding the claims of Hamas coordination, Al Jazeera called them “a desperate attempt” by Israel “to conceal its crimes”.

Independently assessing these claims and counterclaims is made harder by the fact that no foreign journalists have been allowed to report in Gaza for more than a year. Meanwhile, it is Palestinian journalists alone who are carrying out the work of covering the war on the ground, despite the exceptional dangers they face. According to the CPJ, since the start of the war, Israel has killed at least 123 Palestinian journalists.


Dahdouh’s house in Doha is a bustling, sparse but well appointed home. With him are his four daughters, three in-laws, and three grandchildren. His son Yahya, now healed, is with them, too. As Dahdouh spoke, I could hear children running around, a TV, and at some point, the cry of a young baby, Amani, named after her grandmother, Dahdouh’s late wife. In the hall across from where we sat hung the words “Baby Girl”, spelled in big bright balloon letters. In the living room was a framed picture of Hamza, wearing his Press helmet and flak jacket.

Whenever emotion encroached upon his narrative, Dahdouh cleared his throat or coughed, most often when he spoke of the children he had lost. Without prompting, he resurrected them, talking about them as if they were still alive. Hamza was the beloved eldest. Mahmoud was a boy of such energy, such vivaciousness. He went to the American school, a prestigious English-language school, Dahdouh said, with some pride. Mahmoud was a budding journalist who loved to tell stories. Sham was the darling youngest daughter, mischievous and doted on. One by one, he summoned them, smiling, then tailed off as it seemed to occur to him anew that they were dead. Sometimes he would just shake his head, as if to snap himself into a reality that he still couldn’t believe was upon him. Two days before the war started last year, he had been planning his first trip to Europe – a holiday in Paris for New Year’s – with his old friends Zaanoun and Abualouf. “There was no talk of war, only of the future,” Abualouf said.


At times, as we spoke, Dahdouh lost track. On one occasion he said that he had lost four of eight children, counting their names off on his fingers. His son-in-law corrected him. He had five children left, not four. Dahdouh had counted Adam, his grandson, among his own children. A macabre mix-up ensued, with Dahdouh’s son-in-law reminding him that Adam was his son, not Dahdouh’s.

His days were filled with anxiety, as he braced for bad news from home. He felt only “bitterness and impotence” in his transformation from someone who was at the “heart of events” to someone who is just watching. He slept badly. The nerves in his arm were not healing. He was regaining feeling, not movement. The arm was encased in a black contraption that ran from his shoulder to the tips of his fingers, and was clearly giving him some discomfort. His days were spent doing physiotherapy, and receiving guests and well wishers. Zaanoun and Abualouf have visited him several times in Doha.

Two days after we met, Dahdouh departed to Germany to receive further treatment. It was slow, he told me when I spoke to him in October, but there was progress. And “in respect for an old man”, he said, the European weather had been kind to him. He mentioned that in two days, it would be exactly one year since his wife, two children and grandson were killed.


Israel-Palestine: the real reason there’s still no peace.

When Dahdouh spoke of death, he did so with a forensic focus on the details. He himself was nowhere in the picture. He spoke as a reporter, rather than as a father, a grandfather, a husband, a friend. He was so used to performing his job while controlling his grief that journalism became his protection from breakdown. But it also prevented him from mourning, from lingering on the life that was lost.


Glimpses of that life can be found in the archives. There is a particular clip that stays in my mind. In the last few seconds of a 2016 Al Jazeera documentary on Dahdouh and his colleagues, he is swimming in the sea off the coast of Gaza. He is diving underwater, gliding just beneath the surface, seemingly weightless, then coming up for air. He emerges, wearing a mismatched T-shirt and pair of shorts, then sits on the beach, looking refreshed, at ease. With him are a small group of boys and young men chatting, laughing and calling to each other. Among them are his sons Hamza and Mahmoud. The buildings of Gaza stretch into the sky behind them. In that moment of normality there is a record of all that was lost – a time before Dahdouh, his family and all of Gaza were engulfed by war. On the beach that day, there was a future. A sand fight breaks out, and they all start ducking and hopping, flinging fistfuls of sand at each other. Then together, they all dive into the sea.

Posted in Gaza, Massacres & genocides, Palestinian art & culture, Wael Al Dahdouh | Tagged | Comments Off on Couldn’t cry over my children like everyone else’: the tragedy of Palestinian journalist Wael al-DahdouhAl Jazeera journalist Wael al-Dahdouh.

Charlotte Church ‘Celebrities are afraid to be labelled as antisemites’

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Genocidal Scorecard

Image

Chris Hedges

30/10/2024

A United Nations report,

The Nakba or “catastrophe,” which in 1948 saw Zionist militias drive 750,000 Palestinians from their homes, carry out more than 70 massacres and seize 78 percent of historic Palestine, has returned on steroids. It is the next and, perhaps, final chapter in “a long-term intentional, systematic, State-organized forced displacement and replacement of the Palestinians.”

on Monday, lays out in chilling detail the advances made by Israel in Gaza as it seeks to eradicate “the very existence of the Palestinian people in Palestine.” This genocidal project, the report ominously warns, “is now metastasizing to the West Bank, including East Jerusalem.”

Francesca Albanese, the U.N. Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, who issued the report, titled “Genocide as colonial erasure,” makes an urgent appeal to the international community to impose a full arms embargo and sanctions on Israel until the genocide of Palestinians is halted. She calls on Israel to accept a permanent ceasefire. She demands that Israel, as required by international law and U.N. resolutions, withdraw its military and colonists from Gaza and the West Bank, including East Jerusalem.

At the very least, Israel, unchecked, should be formally recognized as an apartheid state and persistent violator of international law, Albanese states. The U.N. should reactivate the Special Committee Against Apartheid to address the situation in Palestine, and Israel’s membership in the U.N. should be suspended. Short of these interventions, Israel’s goal, Albanese warns, will likely come into fruition.

You can see my interview with Albanese here “This ongoing genocide is doubtlessly the consequence of the exceptional status and protracted impunity that has been afforded to Israel.” she writes. “Israel has systematically and flagrantly violated international law, including Security Council resolutions and [International Criminal Court] ICJ orders. This has emboldened the hubris of Israel and its defiance of international law. As the ICC Prosecutor has warned, ‘if we do not demonstrate our willingness to apply the law equally, if it is seen as applied selectively, we will be creating the conditions of its complete collapse. This is the true risk we face at this perilous moment.’”

The U.N. report comes amid an Israeli blockade of northern Gaza wher over 400,000 Palestinians are enduring a starvation siege and constant airstrikes in an attempt to depopulate the north. Israeli forces have killed 1,250 Palestinians in the assault, launched on October 5, a medical source told Al Jazeera. Reports from northern Gaza are difficult to obtain as internet and phone services have been cut and the few journalists on the ground continue to be killed. Israel’s ground and aerial assaults are centered on Jabaliya, Beit Lahiya and Beit Hanoun. Civil defense units say they have been barred by Israeli forces from reaching the sites of recent strikes and their crews have been attacked Israel has ordered Palestinians to flee to designated “safe zones,” but once in these “safe zones” they have been attacked and ordered to move to new “safe zones.”

“Displaced people have been systematically chased down and targeted in shelters, including in United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) schools, 70 percent of which Israel has repeatedly attacked.”

In May, Israel’s Rafah invasion caused the displacement of nearly one million Palestinians, driven into southern Gaza because of Israeli evacuation orders, into “uninhabitable wastelands of rubble, sewage and decomposing bodies,” Albanese notes.

By August, 90 percent of Gaza’s population of 2.3 million Palestinians were displaced “under dire conditions,” according to the U.N

The months of “relentless shunting of weakened humans from one unsafe area to another — fleeing bombs and bullets, with minimal chances of escape, amid loss, fear and grief, and with little access to shelter, clean water, food and healthcare — have inflicted incalculable harm, especially on children,” the report reads. “The movement of displaced Palestinians resembles the death marches of past genocides, and the Nakba. Forced displacement severs connection with the land, undermining food sovereignty and cultural belonging, and triggering further displacement. Communal bonds are broken, the social fabric shredded and reserves of resilience depleted. Systematic forced displacement contributes to ‘the destruction of the spirit, of the will to live, and of life itself.’”

The constant displacement — many Palestinians have been displaced nine or 10 times — from one part of Gaza to another is accompanied by calls from Israeli officials to “renew settlements in Gaza” and encourage the “voluntary transfer of all Gazan citizens” to other countries.

Israel has killed at least 43,163 people in Gaza and wounded 101,510 in Israeli attacks since October 7, 2023. An estimated 1,139 people were killed –some by Israeli forces – in Israel during the incursion by armed Palestinian fighters into Israel and more than 200 were taken captive. In Lebanon, at least 2,787 people have been killed and 12,772 wounded since the Israeli assault on Gaza began, with 77 killed in strikes across the country on Tuesday alone.

The report found evidence that Israel has carried out “more than 93 massacres.”

U.N. investigators concede the numbers of dead in Gaza are probably a vast undercount given that at least 10,000 people, including 4,000 children, are missing, probably buried under the rubble, where “the voices of those trapped and dying are often audible.” Other Palestinians, an “uncertain number,” have been siezed by Israel forces and “disappeared.” Israel has repeatedly attacked aid distribution sites, tent encampments, hospitals, schools, and markets and “through the indiscriminate use of aerial and sniper fire.” The report notes that “at least 13,000 children, including more than 700 babies, have been killed, many shot in the head and chest” while approximately “22,500 Palestinians have sustained life-changing injuries.”

“The disturbing frequency and callousness of the killing of people known to be civilians are ‘emblematic of the systematic nature’ of a destructive intent,” the report reads. “Six-year-old Hind Rajab, killed with 355 bullets after pleading for help for hours; the fatal mauling by dogs of Muhammed Bhar, who had Down’s Syndrome; the execution of Atta Ibrahim Al-Muqaid, an older deaf man, in his home, later bragged about by his killer and other soldiers on social media; the premature babies deliberately left to die a slow death and decompose in the intensive care unit at Al-Nasr Hospital; the elderly man, Bashir Hajji, killed en route to southern Gaza after appearing in a propaganda photograph of a ‘safe corridor;’ Abu al-Ola, the handcuffed hostage shot by a sniper after being sent into Nasser Hospital with evacuation orders. When the dust settles on Gaza, the true extent of the horror experienced by Palestinians will become known.”

The genocide has turned the landscape into a toxic wasteland.

“Nearly 40 million tons of debris, including unexploded ordnance and human remains, contaminate the ecosystem,” the report goes on. “More than 140 temporary waste sites and 340,000 tons of waste, untreated wastewater and sewage overflow contribute to the spread of diseases such as hepatitis A, respiratory infections, diarrhea and skin diseases. As Israeli leaders promised, Gaza has been made unfit for human life.”

In a further blow, the Israeli parliament on Monday approved a bill to ban UNRWA, a lifeline for Palestinians in Gaza, from operating on Israeli territory and areas under Israel’s control. The ban almost certainly ensures the collapse of aid distribution, already crippled, in Gaza.

As of Oct. 20,  233 UNRWA workers have been killed in Gaza since Oct. 7, 2023, making it the deadliest conflict for U.N. workers.

Israel has expanded its “buffer zone” along the Gaza perimeter to 16 percent of the territory, in the process leveling homes, apartment blocks and farms. It has pushed over 84 percent of the 2.3 million people in Gaza into  “a shrinking, unsafe ‘humanitarian zone’ covering 12.6 percent of a territory now reconfigured in preparation for annexation.” Satellite imagery indicates that the Israeli military has built roads and military bases in over 26 percent of Gaza, “suggesting the aim of a permanent presence.”

The blockade of food is accompanied by the destruction of water treatment plants, sewage systems, reservoirs, aid convoys, healthcare facilities and food distribution points—crowds of desperate people waiting for food “have been massacred” by Israeli soldiers.

Israel has all but obliterated medical facilities and services in Gaza. It has damaged 32 of 36 hospitals, with 20 hospitals and 70 of 119 primary healthcare centers incapacitated. By this August it had attacked healthcare facilities 492 times. Israel besieged Al-Shifa Hospital for the second time in March and April, killing more than 400 people and detaining 300, including doctors, patients, displaced persons and civil servants. It carried out a forced evacuation of all but 100 of 650 patients in Al-Aqsa hospital.

“In August,” the report reads, “entry permits for humanitarian organizations nearly halved. Access to water has been restricted to a quarter of pre-7 October levels. Approximately 93 per cent of the agricultural, forestry and fishing economies has been destroyed; 95 per cent of Palestinians face high levels of acute food insecurity, and deprivation for decades to come.”

“In recent months, 83 percent of food aid was prevented from entering Gaza, and the civilian police in Rafah were repeatedly targeted, impairing distribution,” the report notes. “At least 34 deaths from malnutrition were recorded by 14 September 2024.”

These measures “indicate an intent to destroy its population through starvation.”

Palestinians detained by Israeli forces “have been systematically abused in a network of Israeli torture camps. Thousands have disappeared, many after being detained in appalling conditions, often bound to beds, blindfolded and in diapers, deprived of medical treatment, subjected to unsanitary conditions, starvation, torturous cuffing, severe beatings, electrocution and sexual assault by both humans and animals. At least 48 detainees have died in custody.”

The report cites the role of the Israeli media in “inciting” the genocide “by helping to foster an unchecked genocidal climate.”

The report criticizes the Israeli media for platforming “proponents of genocide” and withholding “facts from the Israeli public.” At the same time, the Israeli military has killed over 130 Palestinian journalists.
Palestinians are equated with the Amalek, the Biblical enemies of the Israelites, as well as a Nazis, to justify their extermination.

Albanese’s report, in a section titled “Risk of genocide in the West Bank, including East Jerusalem,” notes that Israel has accelerated its lethal attacks, detentions and land seizures in the West Bank.

“Genocidal conduct in Gaza set an ominous precedent for the West Bank,” it notes.

In May 2024, the governance of the West Bank was “officially transferred from military to civilian authorities — further de jure annexation — and placed under [Bezalel] Smotrich, a committed Eretz Yisrael politician,” the report reads. “The largest single land appropriation in 30 years was then approved.”

Smotrich, the Minister of Finance, claims there are “two million Nazis” in the West Bank. He has threatens to turn parts of the West Bank into “ruined cities like in the Gaza strip” and stated that starving the entire Gaza population was “justified and moral,” even if two million people died. Minister of Foreign Affairs Israel Katz has also called for the West Bank to receive the same treatment as Gaza.

Thousands of Palestinians in the West Bank towns of Jenin, Nablus, Qalqilya, Tubas and Tulkarem live for days under curfew, making it difficult to access food and water. As in Gaza, the Israeli army, during its Operation Summer Camps, has “targeted ambulances, blocked entrances to hospitals and laid siege to Jenin Hospital. Bulldozers destroyed streets and electricity and public health infrastructure.”

Drones and war planes carry out airstrikes. Israeli roadblocks, checkpoints and blockades make travel difficult or impossible. Israel has suspended financial transfers to the Palestinian Authority, which nominally governs the West Bank in collaboration with Israel. It has revoked 148,000 work permits for those who had jobs in Israel.

“The gross domestic product (GDP) of the West Bank contracted by 22.7 percent, nearly 30 percent of businesses have closed, and 292,000 jobs have been lost,” the report reads. Over 692 Palestinians — “10 times the previous 14 years’ annual average of 69 fatalities,” have been killed and more than 5,000 have been injured. Of the 169 Palestinian children who have been killed, “nearly 80 percent were shot in the head or the torso.”

Since August, in the Jenin refugee camp “approximately 180 homes were levelled and 3,800 structures damaged, destroying or damaging power supplies, public services and amenities, displacing thousands of families and causing widespread disruption. More than 181,000 Palestinians have been affected, many multiple times.”

The report dismisses the claim that Israel is carrying out the assault in Gaza and the West Bank to “defend itself,” “eradicate Hamas” or “bring the hostages home,” charging that these claims are “camouflage,” a way of “invisibilizing the crime.” Genocidal intent, as

Judge Dalveer Bhandari from the ICJ points out, “may exist simultaneously with other, ulterior motives.” Rather, the incursion into Israel by Hamas and other resistance fighters on Oct. 7 “provided the impetus to advance towards the goal of a ‘Greater Israel.’”

“In the context of Israel ignoring the ICJ directive to end the unlawful occupation, the aim to eradicate resistance contradicts the rights to self-determination and to resist an oppressive regime, protected by Customary International Law,” the report reads. “It also portrays the entire population as engaged in resistance and therefore eliminable. By continuing to suppress the right to self-determination, Israel is replicating historical instances in which self-defence, counter-insurgency or counter-terrorism were used to justify destruction of the group, leading to genocide.”

It notes that Israel, rather than abiding by the 1993 Oslo Accords, which were supposed to lead to a two-state solution, increased its colonies in the West Bank from 128 to 358 and the numbers of Jewish settlers “have grown from 256,400 to 714,600.” Israel passed the 2018 Nation State Law that asserts exclusive Jewish sovereignty over “Eretz Yisrael” and names “Jewish settlement” on occupied Palestinian land a “national priority.” It cultivates “a political doctrine that frames Palestinian assertions of self-determination as a security threat to Israel” and uses it “to legitimize permanent occupation.”

“The current intent to destroy the people as such could not be more evident from Israeli conduct when viewed in its totality,” the report states.

A leaked Israeli Ministry of Intelligence “concept paper” from October 2023 outlines the plan to expel the entire Gaza population to Egypt and recolonize Gaza. It is a plan Israel appears to be following.

Albanese writes that Israel is replicating the patterns of past genocides. It creates through its rhetoric a “vengeful atmosphere” that conditions soldiers to be “willing executioners.” It claims it is acting in self-defense while targeting a civilian population. It is obliterating the infrastructure that sustains life, a process of “genocide by attrition.” It uses starvation as a weapon. It is attempting to hide its crimes by killing Palestinian journalists and U.N. workers and blocking international agencies and the international media from Gaza.

We have seen genocide before. We have also seen the complicity or silence of nations that have the power to intervene. History doesn’t repeat itself, but too often it rhymes.

Posted in Chris Hedges, Gaza, Massacres & genocides, Palestinian history, Uncategorized, UNRWA, USA | Comments Off on Genocidal Scorecard

Hundreds of Authors Pledge to Boycott Israeli Cultural Institutions

“We cannot in good conscience engage with Israeli institutions without interrogating their relationship to apartheid and displacement.”

By Dan Sheehan


October 28, 2024

Percival Everett, Sally Rooney, Viet Thanh Nguyen, Kaveh Akbar, Michelle Alexander, Naomi Klein, Téa Obreht, Peter Carey, Jericho Brown, Natalie Diaz, Mary Gaitskill, Hari Kunzru, Rachel Kushner, Jhumpa Lahiri, Justin Torres, Raven Leilani, Susan Abulhawa, Valeria Luiselli, Jia Tolentino, Ben Lerner, Jonathan Lethem, Hisham Matar, Maaza Mengiste, China Miéville, Torrey Peters, Max Porter, Miriam Toews, Leslie Jamison, Layli Long Soldier, and Ocean Vuong are among the hundreds of prominent authors who have signed an open letter pledging not to work with “Israeli cultural institutions that are complicit or have remained silent observers of the overwhelming oppression of Palestinians.”

The letter (published in its entirety below) represents perhaps the most forceful statement of condemnation—and largest commitment to cultural boycott—ever made by the global literary community with regard to the Israeli cultural sector:

This is a genocide, as leading expert scholars and institutions have been saying for months. Israeli officials speak plainly of their motivations to eliminate the population of Gaza, to make Palestinian statehood impossible, and to seize Palestinian land. This follows 75 years of displacement, ethnic cleansing and apartheid.

Culture has played an integral role in normalizing these injustices. Israeli cultural institutions, often working directly with the state, have been crucial in obfuscating, disguising and artwashing the dispossession and oppression of millions of Palestinians for decades.

We have a role to play. We cannot in good conscience engage with Israeli institutions without interrogating their relationship to apartheid and displacement. This was the position taken by countless authors against South Africa; it was their contribution to the struggle against apartheid there.

Therefore: we will not work with Israeli cultural institutions that are complicit or have remained silent observers of the overwhelming oppression of Palestinians.

The letter has been signed by multiple winners of, and finalists for, almost every major literary award in the world—from the Booker to the Pulitzer, the National Book Award to the Women’s Prize for Fiction—and closes with a call to action for all in the book world:

To work with these institutions is to harm Palestinians, and so we call on our fellow writers, translators, illustrators and book workers to join us in this pledge. We call on our publishers, editors and agents to join us in taking a stand, in recognising our own involvement, our own moral responsibility and to stop engaging with the Israeli state and with complicit Israeli institutions.
*

Here is the letter in full:

We, as writers, publishers, literary festival workers, and other book workers, publish this letter as we face the most profound moral, political and cultural crisis of the 21st century. The overwhelming injustice faced by the Palestinians cannot be denied. The current war has entered our homes and pierced our hearts. 

The emergency is here: Israel has made Gaza unlivable. It is not possible to know exactly how many Palestinians Israel has killed since October, because Israel has destroyed all infrastructure, including the ability to count and bury the dead. We do know that Israel has killed, at the very least, 43,362 Palestinians in Gaza since October and that this is the biggest war on children this century. 

This is a genocide, as leading expert scholars and institutions have been saying for months. Israeli officials speak plainly of their motivations to eliminate the population of Gaza, to make Palestinian statehood impossible, and to seize Palestinian land. This follows 75 years of displacement, ethnic cleansing and apartheid. 

Culture has played an integral role in normalizing these injustices. Israeli cultural institutions, often working directly with the state, have been crucial in obfuscating, disguising and artwashing the dispossession and oppression of millions of Palestinians for decades.

We have a role to play. We cannot in good conscience engage with Israeli institutions without interrogating their relationship to apartheid and displacement. This was the position taken by countless authors against South Africa; it was their contribution to the struggle against apartheid there.

Therefore: we will not work with Israeli cultural institutions that are complicit or have remained silent observers of the overwhelming oppression of Palestinians. We will not cooperate with Israeli institutions including publishers, festivals, literary agencies and publications that:

A) Are complicit in violating Palestinian rights, including through discriminatory policies and practices or by whitewashing and justifying Israel’s occupation, apartheid or genocide, or 

B) Have never publicly recognized the inalienable rights of the Palestinian people as enshrined in international law. 

To work with these institutions is to harm Palestinians, and so we call on our fellow writers, translators, illustrators and book workers to join us in this pledge. We call on our publishers, editors and agents to join us in taking a stand, in recognising our own involvement, our own moral responsibility and to stop engaging with the Israeli state and with complicit Israeli institutions. 

Initiating Signatories [you can find the full list of signatories here],

Fatin Abbas
Taiba Abbas
Nuzhat Abbas
Yassmin Abdel-Magied
Amy Abdelnoor
Sandy Abdelrahman
Idil Abdillahi
Mohamed Abdou
Hassan Abdulrazzak
Omar Abed
Jordan Abel
Aria Aber
Charlotte Abotsi
Alex Abraham
George Abraham
Susan Abulhawa
Maan Abutaleb
Samuel Ace
Tendayi Emily Achiume
Pip Adam
Brittany Adames
Juana Adcock
Amanda Addison
Nana Kwame Adjei-Brenyah
Nancy Agabian
Pragya Agarwal
Tolu Agbelusi
Zena Agha
Silvia Aguilera
Aamina Ahmad
Rukhsana Ahmad
Naylah Ahmed
Shahnaz Ahsan
Cina Aissa
Jim Aitken
Amna A. Akbar
Kaveh Akbar
Sascha Akhtar
Vasiliki Albedo
Ammiel Alcalay
Kathleen Alcott
Aleksander Aleksander
Michelle Alexander
Kristen Vida Alfaro
Farah Ali
Kazim Ali
Hassan Ali
Najwa Ali
Sabrina Ali
Salma Ali
Sarah Ghazal Ali
Yasmin Alibhai-Brown
Kip Alizadeh
San Alland
Ashleigh Allen
Esther Allen
Rachael Allen
Lulu Allison
Ekbal Alothaimeen
Yazan Al-Saadi
Yassin Alsalman
Hanan Al-Shaykh
Lilliam Eugenia Gómez Álvarez
Miguel Álvarez Sánchez
Raquel Alvarez Sanchez
Hatem Aly
Alia Alzougbi
Justice Ameer
Suad Amiry
Sarah Amsler
Tahmima Anam
Anthony Anaxagorou
Darran Anderson
Sophie Anserson
Abi Andrews
Chris Andrews
Noah Angell
Callum Angus
Aileen Angsutorn
Sinan Antoon
Raymond Antrobus
Marni Appleton
Gina Apostol
Laura Arau
Nilson Araujo de Souza
Farhaana Arefin
John Manuel Arias
Julia Armfield
Amy Arnold
Mirene Arsanios
Ayan Artan
Claire Askew
Marigold Atkey
Polly Atkin
Jennifer Atkins
Jacqueline Atta-Hayford
James Attlee
Matthew Austin
Makram Ayache
MiMi Aye
Sarah Aziza
Hajjar Baban
Indie Laras Bacas
Tareq Baconi
Danielle Badra
Valérie Bah
Bilal Baig
Priya Bains
Jennifer Baker
Jo Baker
Nikkitha Bakshani
Sita Balani
Emily Balistrieri
Ibtisam Barakat
Frank Barakat
J. Mae Barizo
Lana Barkaei
Tim Barker
Frankie Barnet
Cassandra Barnett
Damian Barr
Emily Barr
Ania Bas
Lana Bastasic
Liam Bates
Rim Battal
Alyssa Battistoni
Jumana Bayeh
Richard Beck
Sarona Bedwan
Hannah Beer
Henry Bell
Kobby Ben Ben
Ronan Bennett
Ariana Benson
Sophie Benson
Laura van den Berg
Franco Berardi Bifo
Bennet Bergman
David Bergen
Chase Berggrun
Jay Bernard
Susan Bernofsky
Sarah Bernstein
Omar Berrada
Marie-Helene Bertino
Rahul Bery
Deepa Bhasthi
Gargi Bhattacharyya
Fatima Bhutto
Rose Biggin
Joanna Biggs
Irene Bindi
Maya Binyam
Beverley Birch
Brandi Bird
Hera Lindsay Bird
Farid Bitar
Adelheid Bjornlie
Sin Blaché
Grace Blakeley
A K Blakemore
Nicholas Blincoe
Selina Boan
Lindsey Boldt
Yolanda Bonnell
Naomi Booth
Patricia Borlenghi
Houria Bouteldja
Felix Chau Bradley
Gracie Mae Bradley
Katie Bradshaw
Solomon Brager
Nathaniel Braia
Beth Brambling
Dionne Brand
James Bridle
Elizabeth Briggs
Octavia Bright
Victoria Brittain
Rula Jones Brock
Marianna Brooker
Jennifer Brough
Jericho Brown
Kerry Donovan Brown
Simone Browne
Natascha Bruce
Anca Bucur
Victoria Adukwei Bulley
Judith Butler
Alex Caan
Troy Cabida
Amina Cain
Danny Caine
Felicity Callard
Jen Calleja
Anje Monte Calvo
Marta Fernández Campa
Rosa Campbell
Olga Campofreda
Paul Cannon
Anthony V. Capildeo
Anna Carastathis
Peter Carey
Daragh Carville
Brad Casey
Maya Caspari
Joyoti Grech Cato
Fesal Chain
Jody Chan
Vajra Chandrasekera
Jade Chang
Hayan Charara
Jos Charles
Ruth Charnock
Amit Chaudhury
Cathy Linh Che
Alexander Chee
Melissa Chemam
Anelise Chen
Ching-In Chen
Lisa Hsiao Chen
Tim Tim Cheng
Heerahn Cheon
Selim-a Atallah Chettaoui
Eugene Yiu Nam Cheung
Anne Chisholm
Satinder Kaur Chohan
Mona Chollet
Cat Chong
Chrysanthemum
Bora Chung
Gina Chung
Tice Cin
Jo Blair Cipriano
Susannah Clapp
Eliza Clark
Caro Clarke
John Clifford
Dave Coates
Lucy Coats
Lindsey Collen
Bea Colley
Peter Collins
David Colmer
Joey Connolly
Rachel Connolly
Ingrid Rojas Contreras
Swithun Cooper
Hannah Copley
Jonah Corne
Jacqui Cornetta
Rio Cortez
Mary Costello
Glen Coulthard
Leah Cowan
Molly Crabapple
Raymond Craib
Mac Crane
Andy Croft
Paul Ian Cross
Tess Cullity
Harriet Cummings
Doreen Cunningham
Faye Cura
Grace Curtis
Lauren Aimee Curtis
Sarah Cypher
Selma Dabbagh
Sky Dair
Gabriel Dalpiaz
William Dalrymple
Alain Damasio
Jared Davidson
Danielle Davis
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Chris Hedges: Letter to the Children of Gaza

November 10, 2023

At night you lie in the dark on the cold cement floor. The phones are cut. The internet is off. You do not know what is happening. There are flashes of light. There are waves of blast concussions. There are screams. It does not stop.  

Dear child. It is past midnight. I am flying at hundreds of miles an hour in the darkness, thousands of feet over the Atlantic Ocean. I am traveling to Egypt. I will go to the border of Gaza at Rafah. I go because of you.

You have never been in a plane. You have never left Gaza. You know only the densely packed streets and alleys. The concrete hovels.  You know only the security barriers and fences patrolled by soldiers that surround Gaza. Planes, for you, are terrifying. Fighter jets. Attack helicopters. Drones. They circle above you. They drop missiles and bombs. Deafening explosions. The ground shakes. Buildings fall. The dead. The screams. The muffled calls for help from beneath the rubble. It does not stop. 

Night and day. Trapped under the piles of smashed concrete. Your playmates. Your schoolmates. Your neighbors. Gone in seconds. You see the chalky faces and limp bodies when they are dug out. I am a reporter. It is my job to see this. You are a child. You should never see this.   

The stench of death. Rotting corpses under broken concrete. You hold your breath. You cover your mouth with cloth. You walk faster. Your neighborhood has become a graveyard. All that was familiar is gone. You stare in amazement. You wonder where you are.

You are afraid. Explosion after explosion. You cry. You cling to your mother or father. You cover your ears. You see the white light of the missile and wait for the blast. Why do they kill children? What did you do? Why can’t anyone protect you? Will you be wounded? Will you lose a leg or an arm? Will you go blind or be in a wheelchair? Why were you born?  Was it for something good? Or was it for this? 

Will you grow up?  Will you be happy? What will it be like without your friends? Who will die next? Your mother? Your father? Your brothers and sisters?  Someone you know will be injured. Soon. Someone you know will die. Soon.  

At night you lie in the dark on the cold cement floor. The phones are cut. The internet is off. You do not know what is happening. There are flashes of light. There are waves of blast concussions. There are screams. It does not stop.  

When your father or mother hunts for food or water you wait. That terrible feeling in your stomach. Will they come back? Will you see them again? Will your tiny home be next? Will the bombs find you? Are these your last moments on Earth?  

You drink salty, dirty water. It makes you very sick. Your stomach hurts. You are hungry. The bakeries are destroyed. There is no bread. You eat one meal a day. Pasta. A cucumber. Soon this will seem like a feast. 

You do not play with your soccer ball made of rags. You do not fly your kite made from old newspapers.      

You have seen foreign reporters. We wear flak jackets with the word PRESS written on it. We have helmets. We have cameras. We drive jeeps. We appear after a bombing or a shooting. We sit over coffee for a long time and talk to the adults. Then we disappear. We do not usually interview children. But I have done interviews when groups of you crowded around us. Laughing. Pointing. Asking us to take your picture. 

I have been bombed by jets in Gaza. I have been bombed in other wars, wars that happened before you were born. I too was very, very scared. I still have dreams about it. When I see the pictures of Gaza these wars return to me with the force of thunder and lightning. I think of you. 

All of us who have been to war hate war most of all because of what it does to children.

I tried to tell your story. I tried to tell the world that when you are cruel to people, week after week, month after month, year after year, decade after decade, when you deny people freedom and dignity, when you humiliate and trap them in an open-air prison, when you kill them as if they were beasts, they become very angry. They do to others what was done to them. I told it over and over. I told it for seven years. Few listened. And now this. 

There are very brave Palestinian journalists. Thirty-nine of them have been killed since this bombing began. They are heroes. So are the doctors and nurses in your hospitals. So are the U.N. workers. Eighty-nine of whom have died. So are the ambulance drivers and the medics. So are the rescue parties that lift up the slabs of concrete with their hands. So are the mothers and fathers who shield you from the bombs. 

But we are not there. Not this time. We cannot get in. We are locked out. 

Reporters from all over the world are going to the border crossing at Rafah. We are going because we cannot watch this slaughter and do nothing. We are going because hundreds of people are dying a day, including 160 children. We are going because this genocide must stop. We are going because we have children. Like you. Precious. Innocent. Loved. We are going because we want you to live. 

I hope one day we will meet. You will be an adult. I will be an old man, although to you I am already very old. In my dream for you I will find you free and safe and happy.  No one will be trying to kill you. You will fly in airplanes filled with people, not bombs. You will not be trapped in a concentration camp. You will see the world. You will grow up and have children. You will become old. You will remember this suffering, but you will know it means you must help others who suffer. This is my hope. My prayer.

We have failed you. This is the awful guilt we carry. We tried. But we did not try hard enough. We will go to Rafah. Many of us. Reporters. We will stand outside the border with Gaza in protest. We will write and film. This is what we do. It is not much. But it is something. We will tell your story again. 

Maybe it will be enough to earn the right to ask for your forgiveness.

Chris Hedges is a Pulitzer Prize–winning journalist who was a foreign correspondent for 15 years for The New York Times, where he served as the Middle East bureau chief and Balkan bureau chief for the paper. He previously worked overseas for The Dallas Morning NewsThe Christian Science Monitor and NPR.  He is host of the show The Chris Hedges Report.

Posted in Chris Hedges, Gaza, USA | Tagged , | 2 Comments

“Stop Netanyahu’s cruel war on Gaza children”

Posted in Evidence of Israeli Fascism and Nazism and Genocide, Justice, USA | Tagged , | Comments Off on “Stop Netanyahu’s cruel war on Gaza children”

American Complicity in Genocide

Free American license to kill.
Free American weapons to kill.
Free American taxpayer’s loan to kill.
Free American PR machine to twist the truth.
Free American shielding from ICJ.
Free American veto to protect a gang of psychopaths and baby killers.

Posted in Evidence of Israeli Fascism and Nazism and Genocide, Gaza, Massacres & genocides, Palestinian diaspora, USA, Voice of Palestine | Tagged , , | Comments Off on American Complicity in Genocide

Nurturing Hope: The Quest for Justice, Peace, and Freedom in the Palestinian Struggle

In the tumultuous landscape of the Israeli-Palestinian conflict, the values of justice, peace, and freedom resonate deeply within the aspirations and struggles of the Palestinian people. For generations, Palestinians have endured displacement, dispossession, and systemic oppression, yet their unwavering commitment to these universal principles serves as a beacon of resilience, courage, and hope amidst adversity.

At the core of the Palestinian quest for justice lies the fundamental demand for recognition of their inherent rights, including the right to self-determination, sovereignty, and the return of refugees. Decades of occupation, colonization, and displacement have inflicted profound injustices upon the Palestinian people, denying them basic freedoms, dignity, and equality under the law. From the Nakba of 1948 to the ongoing expansion of illegal settlements and the blockade of Gaza, the Palestinian experience epitomizes the urgent need for justice and accountability for past and ongoing violations of international law and human rights.

Peace, elusive yet indispensable, remains a cherished aspiration for Palestinians and Israelis alike. The pursuit of peace requires a genuine commitment to dialogue, reconciliation, and mutual respect, grounded in the recognition of the rights and aspirations of those opressed. The absence of peace perpetuates cycles of violence, suffering, and mistrust, underscoring the urgent need for a just and comprehensive resolution to the conflict based on international law, relevant UN resolutions, and the principle of land for peace. True peace cannot be achieved through military might or unilateral dictates but through genuine efforts to address the root causes of the conflict which is end of apartheid and occupation  and forge a just and lasting peace for all.

Freedom, the cornerstone of human dignity and agency, lies at the heart of the Palestinian struggle for liberation from occupation and oppression. Palestinians yearn for the freedom to live in dignity, without fear of arbitrary detention, home demolitions, or restrictions on movement. The siege of Gaza, the construction of the separation wall, and the expansion of illegal settlements have encroached upon Palestinian land, resources, and freedoms, perpetuating a system of apartheid and dispossession that denies Palestinians their most basic rights and freedoms. True freedom requires the dismantling of oppressive structures and the realization of Palestinian rights to equality, justice, and self-determination.

In the face of immense challenges and adversity, Palestinians continue to embody the values of justice, peace, and freedom in their daily struggles for liberation and dignity. From grassroots activists and human rights defenders to artists and educators, Palestinians are reclaiming their narrative, amplifying their voices, and mobilizing global solidarity in pursuit of their rights and aspirations. The Boycott, Divestment, and Sanctions (BDS) peaceful movement, inspired by the South African anti-apartheid struggle, exemplifies the power of nonviolent resistance and solidarity in challenging injustice and promoting accountability.

As the world grapples with the complexities of the Israeli-Palestinian conflict, the values of justice, peace, and freedom offer a pathway towards a just and sustainable resolution. By upholding these principles and supporting the Palestinian struggle for rights and dignity, we affirm our commitment to a future where all people can live in peace, freedom, and equality. In the words of Palestinian poet Mahmoud Darwish, “On this earth, what makes life worth living is worth fighting for.” Let us stand in solidarity with the Palestinian people in their quest for justice, peace, and freedom, and work tirelessly towards a future of dignity and equality for all.

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