Don’t Look Away, Please

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Echoes of Justice

Youth’s poetry ignites my quest,
Against oppression, I protest.
In Palestine’s struggle, voices rise,
For freedom, peace, justice, my cries.

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In Handala’s Playground: Season 1, Episode 10: The Postcard She Kept

Phalapoem editor, 2/03/25

[Scene: A bombed-out street in Gaza. Smoke and dust fill the air. Hassan kneels beside Samira, cradling her fragile body in his arms. Handala, barefoot as always, stands nearby, watching in silence. The ambulance siren wails in the background, but Hassan knows—he knows it’s too late.]

Hassan (his voice shaking, brushing dust from her face):

“Samira… stay with me, love. Please. Just a little longer. Help is coming.”

Samira (her voice weak, but calm, her fingers barely gripping his sleeve):

“Hassan… you finally… found me.”

Hassan (choking back a sob):

“I was always looking. Always.”

Samira (her lips tremble into a faint smile):

“I kept your postcard… five times a day… it was my window… to a world without war.”

Hassan (his forehead presses against hers, his tears mixing with the dust on her skin):

“I should have written more. I should have told you—”

Samira (interrupting, her breath shallow):

“You told me enough… you told me… you saw me.”

[She exhales softly, her grip loosening. Hassan stares, willing her chest to rise again, but it doesn’t.]

Hassan (his voice breaking, rocking her gently):

“Samira? Ya Samira… no… no, no, no…”

[Handala steps forward, his small hands clenched into fists. He doesn’t cry. He never does. He simply watches.]

Handala (softly, bitterly):

“She built houses in her mind while they destroyed them in real life. She dreamed of arches and courtyards… but they buried her beneath rubble.”

[Hassan looks up at him, eyes hollow.]

Hassan (whispers):

“What do I do, Handala? What do I do with all the may-have-beens?”

Handala (his voice quiet, yet filled with centuries of sorrow):

“You carry them. Like we all do. Like we always will.”

[The ambulance siren wails on. But it is too late. For Samira. For Hassan’s love story. For yet another dream stolen by war.]

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Enduring Strength: The Resilient Identity of Palestinians

Astromystic, 23/03/25

In the heart of the Middle East, Palestine stands as a testament to unyielding spirit. Despite the brutal occupation, this ancient land echoes with tales of perseverance from the bustling streets of Jerusalem to Gaza.

The spirit of Palestinians transcends borders, symbolizing a connection to a rich history and a collective aspiration for self-determination. Despite the brutality of the zionist occupation and displacement of people from their homes, the Palestinian people remain resolute.

Amidst adversity, Palestinian identity thrives, shaped by a vibrant cultural heritage spanning millennia. Traditional embroidery, oud music, and the aroma of Palestinian cuisine embody a people determined to preserve their unique heritage.

The no-surrender attitude resonates in Palestinian communities, seen in the determination to rebuild damaged homes and infrastructures , nurture education, and provide worldwide peaceful campaign (BDS) to boycott brands that support the ongoing Israeli occupation. They managed to gain worldwide public support for their righteous cause and succeeded to disclose the inhumane nature of their oppressor.

Palestinians are famous for their bravery, cleverness, patience, determination, dedication to freedom, innovation, endurance and above all undefeated nature that proudly stood against all previous colonial powers and current brutal and cruel Israeli occupation. This is reflected in their unshakable refusal to bow to their enemy’s heinous plans of ethnic cleansing , massacres and constant oppression.

As the world observes the ongoing genocide and displacement of Gazans by the savage Israeli war machine, Palestinian story remains as a worldwide symbol of resilience and hope. “Palestine is my home ” reverberates as a declaration of identity, a call for justice, and an unwavering commitment to a future where Palestinians determine their destiny.

The spirit of Palestinian people is an enduring flame, which inspires not only those who call it home but all people who believe in freedom, human right and justice.

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Israeli Protests: A Fight for Democracy or Selective Outrage?

Voice of Palestine, 23/03/25 

In recent weeks, tens of thousands of Israelis have taken to the streets in mass protests against Prime Minister Benjamin Netanyahu’s government. Their demands? An end to the war in Gaza—not to stop the relentless killing of Palestinians, but primarily to secure the release of Israeli prisoners held by Hamas. This raises a fundamental question: What kind of democracy are they fighting to protect?

Selective Concern: Ignoring Palestinian Suffering

While these protests are framed as a fight for democracy, human rights, and peace, the glaring hypocrisy cannot be ignored. Many of these demonstrators are not opposing Israel’s brutal war machine because of the tens of thousands of Palestinian civilians—women, children, and entire families—slaughtered by Israeli bombs. They are not marching against the deliberate starvation of 2.3 million people in Gaza or the complete destruction of homes, hospitals, and refugee camps. Their outrage is not directed at the ethnic cleansing that continues to displace Palestinians daily.

Instead, their primary focus is securing the safe return of Israeli captives. While every human life matters, the failure to acknowledge the suffering inflicted on Palestinians exposes a deep-rooted issue: these protests are not about justice, but self-interest.

A Democracy Built on Apartheid?

Israel prides itself on being the “only democracy in the Middle East,” yet it systematically denies basic human rights to millions of Palestinians living under occupation. A democracy cannot exist alongside apartheid, occupation, and ethnic cleansing. The Israeli government has bombed Gaza into ruins, cut off food and medical aid, and turned an entire population into targets. What kind of democracy operates like this?

If Israelis were truly protesting for democracy, they would be demanding an end to settler colonialism, apartheid policies, and the illegal occupation of Palestinian land. Instead, their protests focus on their own people while ignoring the war crimes committed in their name.

International Silence and Complicity

The international community, particularly Western governments, continues to treat these protests as a sign of a “healthy democracy” in Israel. But a democracy that only values the rights of one group while dehumanizing another is not a democracy—it is fascism.

Israel’s actions in Gaza and the West Bank mirror colonial and apartheid regimes of the past. Yet, those who champion human rights and democracy in other conflicts remain largely silent when it comes to Palestinian suffering. The hypocrisy is deafening.

True Justice Means Ending the Occupation

If Israelis truly want peace and democracy, their protests must demand an end to the occupation, apartheid, and the genocide of Palestinians—not just the return of Israeli prisoners. Until then, their so-called fight for democracy is nothing more than selective outrage, built on a system of oppression, racism and fascism.

History will remember which side stood for true justice—and which side remained silent or complicit in genocide.

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“Together We Will Dismantle the Apartheid System“

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As Long As You Are Not Black, Israel’s Apartheid is Your Homeland

Astromystic, 22/03/25

Israel’s reputation as a racist and exclusionary state is growing due to its mistreatment of Palestinians and discrimination against minority Jews. This racism extends beyond Palestinians to also include Jews from ethnic minority backgrounds. Despite being considered above Palestinians, these minority Jews are still treated as inferior compared to non-black Jews.

Bringing Black Ethiopian Jews

Ethiopian Jews have faced significant challenges in Israel, including discrimination in housing, employment, and education. The covert operations that brought Ethiopian Jews to Israel included Operation Moses (1984), Operation Joshua (1985), and Operation Solomon (1991). These operations involved the transportation of thousands of Ethiopian Jews from Sudan to Israel in an effort to rescue them from political turmoil and bring them to their alleged homeland. The airlifts were part of a coordinated effort involving the Israeli Army, the CIA, and other entities to facilitate the immigration of Ethiopian Jews to Israel. These operations were conducted under challenging circumstances and had significant implications for the Ethiopian Jewish community. Despite being brought to Israel, Ethiopian Jews have struggled to integrate into Israeli society.

Racism in Housing

One of the most significant challenges faced by Ethiopian Jews in Israel is discrimination in housing. Some areas have policies of not selling apartments to non-white Jews, and there have been reports of graves in Jewish cemeteries being separated according to the color of the corpses. This discrimination has contributed to the marginalization of Ethiopian Jews in Israeli society.

Racism in employment

Ethiopian Jews have also faced discrimination in employment. A recent study revealed that 53% of employers preferred not to hire Ethiopians, and 70% of employers tended not to promote them. Out of 4,500 Ethiopian Jews who graduated with degrees, only 15% managed to find work in their field. There is also an unfair testing system used by the Civil Service, with culturally biased tests automatically disqualifying Ethiopian-born candidates from qualifying for certain government positions.

Racism in Education

In education, Ethiopian Jews have been placed in lower-level classes and have been subjected to racist treatment by teachers and other students. These discriminatory practices have contributed to the marginalization of Ethiopian Jews in Israeli society. Ethiopian students in Israel face discrimination throughout the education system, with racism from teachers and institutions hindering their academic progress. Some are segregated from their peers, subjected to separate classes, different recess hours, and even given cab fare to avoid interaction. Racial slurs are common, and poverty further exacerbates their educational disadvantages, as many cannot afford nursery or pre-school programs, leading to higher dropout rates for early entry into the workforce.

Racism in Healthcare

The mistreatment of Ethiopian Jews in the healthcare system is another significant issue. In 1996, it was discovered that blood donated by Ethiopian Jews was being thrown out by hospitals due to irrational fears that their blood would be contaminated with HIV. This act of deception and racial profiling marked a new low point in the relationship between Ethiopian Jews and Israelis. Over 200 people protested in November 2006 outside government offices in Israel against the Health Ministry’s decision to discard donated Ethiopian blood. Gadi Yabarken, one of the organizers, questioned the treatment of fellow Jews and their disregard for the significance of blood according to the Torah.

In 2010, a controversial health issue emerged in Israel, where female Ethiopian immigrants were reportedly being given a long-term birth control drug. Women’s groups accused the policy of being racially motivated in an attempt to decrease the number of black babies. Shockingly, 57% of those prescribed the drug were Ethiopian women, despite their community representing only 2% of the total Israeli population.

Racism in Army 

Ethiopian Jews face widespread discrimination in the workforce, with high rates of rejection for job applications and limited promotion opportunities. Many Ethiopian graduates struggle to find work in their field and are often relegated to temporary or unrelated positions. Racist biases during job interviews and a culturally biased testing system further impede their career prospects. In the Israeli Army, Ethiopian soldiers endure degrading treatment and frequent humiliation, leading to alarming suicide rates among this community. Instances of explicit racism, such as being denied access to army facilities, contribute to the distressing conditions experienced by Ethiopian soldiers.

Black Ethiopian as a boost of Illegal Settlements

Ethiopian immigrants have also been used to bolster the population of illegal settlements in the West Bank. This practice has been criticized by human rights organizations, as it contributes to the displacement of Palestinians and violates international law.

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Israel’s Constant Violation of International Law

Voice of Palestine, 23/03/24

In the so called international relations, the concept of sovereignty and adherence to international law are foundational principles that guide the behavior of nations. However, for decades, Israel has faced accusations of operating with impunity and being perceived as above international law, particularly in its treatment of the Palestinian people and its actions in the occupied territories.

One of the most glaring examples of Israel’s exceptionalism is its continued illegal occupation of Palestine, in defiance of numerous United Nations resolutions and international law. Since the Six-Day War in 1967, Israel has maintained control over the West Bank, East Jerusalem, and the Gaza Strip, despite the unequivocal condemnation of the international community and the legal consensus that these territories are occupied under international law.

The construction and expansion of illegal Israeli settlements in the occupied territories represent another clear violation of international law. The Fourth Geneva Convention prohibits the transfer of civilian populations into occupied territories, yet Israel has persistently defied this prohibition, leading to the establishment of numerous illegal settlements that have displaced Palestinian communities and encroached upon their land.

Furthermore, Israel’s brutal military actions in the occupied territories, including torture, targeted killings, collective punishment, sexual assaults and excessive use of force against Palestinian civilians are obvious examples of breaking international humanitarian law. The disproportionate use of force during military operations, such as the 2014 Gaza war, which killed over 2,000 Palestinians, including many civilians, has been condemned by human rights organizations and the international community. 

The current Israeli crimes since 7/10/24 are not only remained unpunished but assisted by the western governments despite  the ongoing blockade of Gaza, inhumane starvation of citizens and televised genocide where around 32000 people were killed including  25000 children and women and more than 70000 Palestinians were injured. This has been happening alongside total destruction of almost entire infrastructure of Gaza. One can’t  imagine what would happen if a single hospital or school or university  in Israel or any western country was targeted and destroyed by a military group.  On the other hand, these war crimes in Gaza are said to have been taking place  on daily basis and have become ‘normalised’ and without any accountability from the perpetrators or their supporters despite the ICJ ruling in this regard.

The issue of accountability is another area where Israel has been accused of evading international scrutiny and accountability for its actions. Despite numerous allegations of war crimes and human rights abuses, Israel has faced no consequences for its brutal actions in the occupied territories. The United States, Israel’s staunch ally, has consistently wielded its veto power in the United Nations Security Council to shield Israel from condemnation and accountability, further reinforcing the reality of Israeli exceptionalism.

Moreover, Israel’s treatment of Palestinian prisoners, detainees and hostages, including children, has been criticized by human rights organizations and legal experts for violating all international norms and standards. Reports of torture, ill-treatment, sexual assaults, rapes, and arbitrary detention of innocent Palestinians in Israeli prisons have proved Israel’s non-compliance with international human rights law and the Geneva Conventions.

In response to allegations of exceptionalism and impunity, Israel has often cited ‘security concerns’ and the need to defend itself against ‘terrorism’ as justification for its actions. However, critics argue that Israel’s security imperatives do not absolve it from its obligations under international law, and that its policies and practices in the occupied territories constitute apartheid regime with systematic violations of the rights of the Palestinian people whose security has been violated by IOF and the ongoing attacks on Palestinian citizens by the terrorist Israeli settlers.

As the debate over Israel’s exceptionalism continues, it is imperative for the international community to uphold the principles of accountability, justice, and the rule of law. Israel must be sanctioned and held accountable for its actions in the occupied territories, and efforts to address impunity and promote respect for international law must be pursued with urgency and determination. Only through adherence to these principles can a just and lasting resolution to the longstanding Israeli occupation of Palestine be achieved, and the rights, freedom and dignity of Palestinian people be guaranteed and safeguarded as soon as possible. 

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Palestinian Hummus: A Culinary Symbol of Identity and Heritage

Phalapoem editor, 20/03/25

Hummus, the creamy blend of chickpeas, tahini, lemon, and garlic, is more than just a dish—it is a cultural emblem deeply rooted in Palestinian identity. For generations, Palestinian families have perfected their own versions of this beloved dish, passing down recipes that reflect not only culinary expertise but also history, resilience, and the rich agricultural heritage of Palestine. In a world where food is increasingly politicized, hummus stands as a symbol of Palestinian existence, resistance, and the deep connection to the land.

The Palestinian Origins of Hummus

While hummus is enjoyed across the Middle East, its Palestinian roots are undeniable. Palestine’s fertile lands have long been a source of high-quality chickpeas, olive oil, and sesame seeds, the key ingredients in authentic hummus. The traditional Palestinian method of making hummus involves careful selection of local ingredients, creating a dish that is not only flavorful but also deeply tied to the land.

Palestinians have prepared hummus for centuries, serving it in homes, markets, and communal gatherings. Unlike mass-produced versions found in supermarkets today, Palestinian hummus is typically made fresh, with a smooth yet slightly rustic texture, and drizzled generously with extra virgin olive oil from the ancient olive groves of Palestine.

How to Make Authentic Palestinian Hummus

Ingredients:

1 ½ cups dried chickpeas (or 1 can of cooked chickpeas)

½ teaspoon baking soda (for soaking and cooking)

½ cup tahini (sesame paste)

Juice of 2 lemons (freshly squeezed)

2 cloves garlic (crushed)

½ teaspoon cumin (optional, for added depth)

1 teaspoon salt

¼ cup extra virgin olive oil (preferably Palestinian olive oil)

Cold water (as needed for smoothness)

Paprika, chopped parsley, and whole chickpeas for garnish

Instructions:

1. Soak and Cook the Chickpeas

• If using dried chickpeas, rinse them and soak them overnight in water with ½ teaspoon baking soda.

• The next day, drain and rinse, then place them in a pot with fresh water and another ½ teaspoon baking soda. Boil for about 1-2 hours, or until they are soft and easily mashed. Remove the skins for extra smooth hummus.

2. Blend the Hummus

• In a food processor, blend the chickpeas, garlic, lemon juice, salt, and cumin until smooth.

• Add the tahini and continue blending. Gradually add cold water (1–2 tablespoons at a time) until the mixture is creamy and light.

3. Serve with Love

• Transfer to a plate or bowl, using a spoon to create swirls on the surface.

• Drizzle generously with Palestinian olive oil, sprinkle with paprika and chopped parsley, and top with a few whole chickpeas.

• Serve with warm pita bread, fresh vegetables, or alongside other Palestinian dishes.

Hummus as a Symbol of Palestinian Identity

Hummus is more than just a dish—it represents Palestinian history, culture, and resilience. Each ingredient tells a story:

Chickpeas are one of the oldest cultivated crops in Palestine, grown in the region for thousands of years.

Olive oil comes from trees that are centuries old, standing as witnesses to Palestinian heritage and survival.

Tahini is made from sesame seeds, which have been an essential part of Palestinian agriculture for generations.

In the face of ongoing illegal Israeli occupation of Palestine,  genocide, ethnic cleansing  and cultural appropriation, hummus remains a symbol of Palestinian identity. The act of making hummus, sharing it with family, and preserving its authentic preparation methods is a quiet yet powerful form of resistance—a declaration that Palestinian culture is alive and unyielding.

Palestinian hummus is not just a dish; it is a story of tradition, land, and perseverance. Every bowl carries the warmth of Palestinian hospitality, the richness of its history, and the resilience of its people. As Palestinians continue to fight for their rights and recognition, their cuisine, especially hummus, remains a testament to their deep-rooted connection to their homeland. By making and sharing Palestinian hummus, we celebrate a culture that refuses to be erased—one plate at a time.

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Collective Punishment

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