Can the Israeli Nation Find Peace While Denying It to the Palestinians?

Phalapoem editor, 3/11/25


For more than seven decades, the Israeli–Palestinian conflict has been one of the most painful and unresolved struggles in modern history. At its heart lies a simple, haunting question: How can the Israeli nation expect peace while denying it to the Palestinians?

The world has watched as Palestinians have lost their homes, lands, hospitals, universities, schools and freedom — not through natural misfortune but through racist policies of Israeli occupation, illegal settlement expansion, and brutal Israeli military force. Entire neighborhoods in the West Bank and East Jerusalem have been demolished by Israeli occupation forces to make way for settlements declared illegal under international law. Palestinian families who have lived on the same land for generations are displaced overnight, told their ancestral homes were “promised” to Jews  by divine right.

The moral contradiction is staggering. Israel presents itself as a victim — a nation under constant threat — while exercising brutal  military power over a stateless, occupied Palestinian population. Tens of thousands of Palestinians have been killed or injured by Israeli occupation forces , and millions more are confined behind walls, checkpoints, and blockades that control their movement, access to work, healthcare, and even water.

This is not self-defense. It is systemic domination, what many human rights organizations — including Israeli ones — have called Israeli apartheid. The creation of hundreds of settlements and the building of separation barriers on Palestinian land carve the West Bank into disconnected fragments, preventing Palestinians from building a viable state or even living normal lives.

Israeli nation must understand that it  cannot build peace through walls and weapons while creating despair on the Palestinian side. Peace requires empathy, justice, and recognition of shared humanity — values that cannot coexist with illegal occupation or collective punishment.

To feel safe, Israelis must allow Palestinians to feel safe. To find peace, they must recognize the Palestinians’ equal right to live freely, securely, and with dignity on their own land. No amount of military strength or theological justification or endless American support can substitute for moral responsibility.

Until justice is done, there can be no real peace — not for Palestine, and not for Israel.

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Chris Hedges poem for Gaza at the Academy Award 2024

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Gaza put humanity on trial in 2024 – and we’ve got blood on our hands

In 2024, humanity has been stained by genocide in Gaza, war, and the climate crisis. And while signs of hope persist, the future is bleak, says Owen Jones.

Owen Jones, 31 Dec, 2024

Source

The West’s moral claims — used to justify its global hegemony — were buried in the rubble of Gaza, alongside countless, and uncounted, thousands of Palestinians, writes Owen Jones [photo credit: Getty Images]

For those who fear that our species is taking a gruesome wrong turn, 2024 was a year which offered no shortage of evidence.

Israel’s genocide against the Palestinian people of Gaza, of course, is the most hideous case study.

Much of the world never took seriously the so-called ‘rules-based order’, noting how the world is rigged in favour of the US and former European colonisers, with the recent examples of the Iraq war or indeed Israel before October 7 underlining how the West picks and chooses international law as it deems convenient.

But witnessing the world’s first live-streamed genocide, armed and facilitated by the US and its allies, shocked even those who had few existing illusions.

The West’s moral claims — used to justify its global hegemony — were buried in the rubble of Gaza, alongside countless, and uncounted, thousands of Palestinians.

2024 left those who facilitated — or denied — one of the worst crimes of our age with nowhere to hide.

In January, South Africa’s case alleging genocide was heard at the International Court of Justice: presenting the devastating evidence, Irish lawyer Blinne Ni Gralaigh declared this was “the first genocide in history where its victims are broadcasting their own destruction in real-time in the desperate, so far vain hope that the world might do something.”

The ICJ issued provisional ordersdemanding Israel refrain from acts prohibited under the Genocide Convention, not least ensuring the provision of humanitarian aid, which were grievously flouted.

In May, the International Criminal Court’s chief prosecutor requested arrest warrants for Benjamin Netanyahu and his then-defence minister Yoav Gallant for war crimes and crimes against humanity, and in November, they were finally issued.

By the end of the year, a consensus had been forged that Israel was committing genocide in Gaza, from academics specialising in genocide such as Professor Omer Bartov to Amnesty International in a report issued in December.

Israel committed some of the most depraved atrocities imaginable on a daily basis in a tiny strip of land already largely reduced to apocalyptic ruin when the year began.

Most infrastructure was left severely damaged or destroyed. Almost every school was attacked, some repeatedly, like the al-Tabin school in August in which over 100 Palestinians were killed. Gaza’s hospitals were violently dismantled, with the flagship Al-Shifa hospital left in ruins in April.

Children were routinely butchered by the Israeli army, like 5-year-old Hind Rajab, slaughtered in her car alongside her relatives, including her four cousins, after phoning the Red Crescent begging for help: the paramedics sent to save her were slaughtered by the Israeli military, too.

The Israeli military systematically prevented aid from getting in, with two US government agencies concluding by April that this was deliberate. Joe Biden declared an Israeli assault on Rafah was a red line Israel must not cross: after it was subjected to military assault, no action was taken.

Famine spread throughout Gaza. Babies were freezing to death by the end of the year. The official death toll — more than 45,000 — was widely accepted as a drastic undercount, with thousands missing under rubble and deaths from indirect causes not included, and the counting system imploding along with Gaza’s healthcare system. Estimates of the real death toll varied: three public health experts estimated 186,000 in the Lancet medical journal in July.

Despite most of the world repulsed by this genocidal mayhem in Gaza, Israel retained the support of the world’s only superpower, ensuring it enjoyed impunity.

Pogroms escalated in the West Bank, while Israel’s butchery extended to Lebanon, and it invaded Syria. The Israeli leadership became consumed with triumphalism, with Hamas leaders killed, not least Yahya Sinwar in October, and Hezbollah left decimated by exploding pagers in September and the assassination of Hassan Nasrallah.

The West’s facilitation of Israel’s barbarism underlined its moral collapse, but there were other symptoms, not least a growing right-wing authoritarian wave. Donald Trump’s election underlined that his 2016 victory was not an aberration, but an epochal shift. His victorious incarnation was more extreme and vengeful, leaving question marks over US democracy.

From Austria — where the far-right Freedom Party topped the polls — to the United Kingdom — where right-wing populist Nigel Farage’s Reform surged — the trend is clear. The fragility of ‘centrism’was underlined by the disintegration of Emmanuel Macron in France, the collapse of Germany’s government, and elections in Britain.

There, the ruling Conservatives imploded amidst scandal, collapsing public services and plummeting living standards, but Keir Starmer’s Labour party secured little more than a third of the vote. By the end of the year, an absence of vision for a crisis-ridden country left the Labour leader with the worst ratings of any prime minister recorded at this point into their rule.

There were moments of hope: the lightning removal of Bashar al-Assad’s dictatorship in Syria led to jubilation there, even though the nation’s future is far from certain or stable.

India’s Hindu nationalist government suffered a setback in elections, weakening its rule. But the overall picture was bleak. The war in Ukraine remained a hideous meat grinder, with a Russian victory appearing ever likelier. And climate scientists repeatedly revealed data underlining the existential menace facing humanity, with one report in October warning “We are on the brink of an irreversible climate disaster.” 

War, genocide, a right-wing surge and looming existential crisis: the vital signs of humanity are not good. But at the same time, growing numbers have become increasingly stripped of their illusions, a precondition for change.

Gaza has been the greatest catalyst, leaving growing numbers to ask how their leaders could facilitate such a grotesque crime, and mainstream media outlets’ failure to accurately report on such an abomination exposed.

In Britain’s elections, the surge of the Green Party and anti-genocide independent candidates spoke to this politicisation. Whether enough will develop to offer a counterweight to the terrifying direction of travel is another question. There are no guarantees, and 2025 will reveal whether there are new signs of hope — or whether humanity’s descent into the abyss remains the norm.

Owen Jones is a British journalist, columnist, and political activist. He is the author of Chavs: The Demonisation of the Working Class and The Establishment – And How They Get Away With It

Follow him on X: @OwenJones84

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What Do Israelis Really Want to Achieve?

Phalapoem editor, 2/11/25


Since 1948, when Britain handed over Palestine to form the state of Israel, Palestinians have faced one of the longest and most painful experiences of ethnic cleansing , illegal brutal occupation, and erasure in modern history. More than 550 Palestinian towns and villages were wiped off the map by Israeli occupation army ; countless massacres were committed, and today, the tragedy continues in Gaza, where more than 68,000 civilians have been killed and over 250,000 injured. The Gaza Strip has been nearly erased from existence, and an entire population of 2 millions has been condemned to live in rubble, starvation, and despair.

Israel has built an apartheid state—one where rights and freedoms are reserved for Jews under laws designed to privilege one group and exclude another. Palestinians, on the other hand, live under illegal military rule, restricted by endless checkpoints, separation wall, and curfews, their land stolen for the construction of illegal settlements. What is left for them? What is left of their freedom, their dignity, or their homeland?

Palestinians tried everything. They resisted militarily for decades. Then, in 1992, they put down their weapons and signed the Oslo Accords, choosing peaceful negotiation over confrontation. But what did that bring? More illegal settlements. More walls. More humiliation. More checkpoints. Israel continued to steal land, refusing to recognize the Palestinians as a people with a right to exist, let alone the right to self-determination.

Israel rejects both the two-state and one-state solutions. What does that mean? It means a deliberate policy of maintaining the occupation indefinitely — a slow-motion ethnic cleansing disguised as “security.” It means a future in which Palestinians are expected to quietly disappear behind walls, stripped of hope and humanity, while the world looks the other way.

Are Palestinians supposed to thank their occupiers for stealing their land? Are they expected to protect illegal settlements, surrender their national identity, and live as second-class citizens in their own homeland? Israel crushes both armed resistance and peaceful initiatives like the Boycott, Divestment, and Sanctions (BDS) movement. If neither violence nor nonviolence is allowed, what options are left?

Israel declares itself a “Jewish state” — a homeland for one people only — as if God Himself granted them exclusive ownership of a land already inhabited by another nation. But faith should never justify oppression. No ancient scripture can legitimize the destruction of homes, the killing of children, or the denial of another people’s right to exist. The “Promised Land” does not give the right to erase those who have lived there for generations.

The painful question remains: what do Israelis really want? Do they seek peace or permanent domination? Do they want coexistence, or a land emptied of its native people? And what do Palestinians do now — after trying every possible path to justice, only to meet a wall of silence and indifference?

Israel has failed to erase the Palestinian identity, just as Palestinians have not succeeded in ending the occupation. Both peoples are trapped in a tragic cycle of fear and resistance. But while Israelis live behind walls of power, Palestinians live behind walls of concrete. One side fears losing privilege; the other fears losing existence itself.

How long can this continue before it explodes beyond repair? How safe will Israel ever be when millions of Palestinians remain stateless, dispossessed, and desperate — yet deeply attached to their land and history? Unlike many Israelis who came from Europe, Palestinians have no other home to return to. Their roots are buried deep in this soil.

The world once said, “Never again.” Yet it happens again — and again. Every American bomb dropped on Gaza, every olive tree uprooted, every checkpoint humiliation is a reminder that humanity’s conscience is asleep. The world cannot build a better future while repeating the same moral failures.

The question that should haunt every leader, every citizen, and every conscience is simple: what do Israelis really want to achieve — and at what cost to the soul of humanity?

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Israeli Breaches of Palestinian Human Rights: A Dual Reality of Oppression

By Phalapoem editor , 7/12/2024

For decades, Palestinians—both those living within Israel and those in the occupied West Bank and East Jerusalem—have faced systemic human rights abuses that deprive them of basic freedoms, dignity, and self-determination. These violations stem from discriminatory policies, military occupation, and the erosion of international law, creating a dual reality of oppression for Palestinians under Israeli rule.

Palestinians Living in Israel

Palestinians who hold Israeli citizenship—often referred to as Arab Israelis—constitute around 20% of Israel’s population. While they have formal citizenship, they face pervasive discrimination in nearly every aspect of life, including housing, education, employment, and political representation.

1. Institutionalized Discrimination:

The Nation-State Law of 2018 officially declared Israel as the nation-state of the Jewish people, reducing Arabic from an official language and prioritizing Jewish settlement expansion. This law cemented second-class status for Palestinian citizens, effectively codifying inequality.

2. Land and Housing:

Palestinian citizens face discriminatory land allocation policies and severe restrictions on building permits. Many live in overcrowded areas with poor infrastructure, while Jewish settlements expand rapidly, even in mixed cities. Demolitions of Palestinian homes, often under the pretext of “illegal construction,” are common.

3. Political Marginalization:

Palestinian citizens are frequently excluded from Israel’s political processes. While they can vote, parties representing Palestinian interests face delegitimization, and their calls for equality are often dismissed as threats to Israel’s “Jewish character.”

4. Police Violence and Neglect:

Palestinian communities within Israel experience disproportionate policing and brutality, coupled with neglect when it comes to addressing crime in their neighborhoods. This dual reality fosters insecurity and further marginalizes them.

Palestinians in the West Bank

The West Bank, occupied since 1967, is a stark example of apartheid conditions, where Palestinians live under military rule while Israeli settlers enjoy full civil rights.

1. Military Occupation:

Palestinians in the West Bank are subjected to a brutal and racist military regime. They face arbitrary arrests, prolonged detentions without trial (administrative detention), and violent crackdowns on protests. Children are not spared, with many imprisoned in harsh conditions.

2. Land Confiscation and Settlements:

Over 700,000 Israeli settlers live in illegal settlements across the West Bank, constructed on stolen Palestinian land. Settler violence is rampant, often carried out with impunity under the protection of the Israeli military. Palestinians, on the other hand, face home demolitions and forced evictions.

3. Restrictions on Movement:

Israel’s vast network of checkpoints, the separation wall, and roadblocks severely restrict Palestinian movement. Palestinians must endure hours-long waits to travel short distances, while settlers travel freely on roads built exclusively for them.

4. Economic Oppression:

The occupation has stifled the Palestinian economy. Palestinians are often dependent on Israel for work permits, while the blockade of resources and exports prevents economic growth. The West Bank’s agricultural and water resources are exploited for the benefit of settlers, leaving Palestinians impoverished.

Palestinians in East Jerusalem

In East Jerusalem, Palestinians live in a precarious situation, as Israel seeks to Judaize the city while marginalizing its Palestinian population.

1. Forced Evictions and Home Demolitions:

Palestinian families in neighborhoods like Sheikh Jarrah and Silwan face ongoing forced evictions to make way for Israeli settlers. Homes are frequently demolished under the guise of lacking permits, which are nearly impossible for Palestinians to obtain.

2. Denial of Residency Rights:

Palestinians in East Jerusalem are treated as “permanent residents,” a status that can be revoked at any time. Thousands have had their residency stripped, forcing them to leave the city and separating families.

3. Lack of Services and Infrastructure:

While Palestinians in East Jerusalem pay taxes, they receive minimal municipal services. Roads, schools, and healthcare facilities in Palestinian neighborhoods are chronically underfunded, exacerbating poverty and inequality.

4. Religious Restrictions:

Palestinians face barriers to accessing holy sites, especially during religious holidays. The Al-Aqsa Mosque, a symbol of Palestinian identity, is frequently raided by Israeli forces, escalating tensions and violence.

A Systemic Pattern of Oppression

Whether inside Israel, in the West Bank, or in East Jerusalem, Palestinians are subjected to a system of oppression that systematically denies them their human rights. These violations include:

Denial of Self-Determination: Palestinians are denied the right to govern themselves, particularly in the occupied territories, where Israeli military control dictates every aspect of their lives.

Collective Punishment: The blockade on Gaza, military raids, genocide , ethnic cleansing, blockade, starvation, and punitive measures against entire communities reflect a policy of racist and criminal apartheid in violation of international law.

Erosion of International Law: Despite countless UN resolutions condemning these practices, Israel continues to act with impunity, shielded by political and military support from powerful allies.

The breaches of Palestinian human rights cannot be ignored. The international community must hold Israel accountable for its illegal and criminal actions, applying pressure to end the occupation, dismantle apartheid policies, and ensure equal rights for all. Silence and complicity only prolong the suffering of millions and undermine the principles of justice and human dignity.

Palestinians—whether citizens of Israel, residents of the West Bank, or East Jerusalem—deserve the same fundamental rights as anyone else: freedom, equality, and the right to live in peace. Until these rights are recognized, the struggle for justice will continue, and the call for accountability will grow louder.

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Al-Dawayima’s Painful Legacy

Background 
The al-Dawayima massacre describes the killing of civilians by the Israeli Occupation Force (IOF) that took place in the Palestinian town of al-Dawayima on October 29, 1948, during the 1948 Arab–Israeli War.

In Al-Dawayima’s ancient grip,
Umar’s conquest, Ahdibs’ lineage trip.
Operation Yoav, October’s strife,
Shattered lives, a battlefield of life.

Bitter echoes, al-Dawayima’s scream,
145 lives lost, a haunting dream.
Benny Morris dares to portray,
Justice elusive, pain echoes today.

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Who took Charlie Kirk down?

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Apartheid’s Pathological Lies Revealed

Israeli Colonel Golani Fash admitted that on October 7, their tanks attacked homes inhabited by settlers and killed 15 of them, including 8 infants.

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In Handala’s Playground: Season 2, Episode 5: The Unbowed Child and the Terrorist Minister

Phalapoem editor, 29/10/25

A shattered olive grove at dusk. Handala stands with his back turned as always, hands clasped behind him. Ben-Gvir, flanked by a shadowy entourage, steps forward, smug but uneasy.

Ben-Gvir:

Why do you turn your back, little boy? Look at me when I speak.

I command the land. I decide who stays, who starves, who is erased.

Handala:

I face the wound, not the wound-maker.

I turned my back the day grown men forgot to be human.

I will turn to you only when justice no longer hides.

Ben-Gvir:

Justice? Justice is what we write in our laws,

what our army enforces,

what my followers chant.

Handala:

You write decrees on stolen paper

and call it scripture.

If justice were only ink,

even your guns would bleed truth.

But ink cannot cover a mother’s scream.

Ben-Gvir:

We are threatened!

Your people are a danger—

better that they vanish than we live in fear.

Handala:

A child behind barbed wire is dangerous only

to the conscience of his jailer.

Fear is the wall you built inside your own heart.

You feed it with myths and call it security.

Ben-Gvir:

The world wavers, yet still we act.

The great powers hesitate; some even cheer.

Sanctions are a whisper.

I remain a minister.

Handala:

Empires once cheered Pharaoh too.

But the river remembers every drowned cry.

History counts in centuries, not press conferences.

Your triumph is a sandcastle waiting for the tide.

Ben-Gvir:

And you, silent sketch of a boy—

what weapon do you hold?

Handala:

Memory sharper than steel.

Stubborn roots beneath uprooted trees.

A back that refuses to bow.

I carry tomorrow,

and tomorrow carries more power than your tanks.

(The wind rises. Handala does not move. Ben-Gvir feels the weight of a gaze he cannot see.)

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In Handala’s Playground: Season 1, Episode 1: Human and Animal, A Game of Truth

Phalapoem editor, 08/10/25

Scene:

A vast, scorched playground — sand, rubble, and fragments of kites. A single olive tree stands, its shadow shaped like wings.

Handala, barefoot and facing away, draws lines in the dust. A boy’s faint footsteps approach.

Handala:

Salam, Ali. Welcome to my playground. What happened to your chest?

Ali:

I was playing football with my friends in Gaza. The Israeli soldier aimed… and fired.

He said he thought we were “threats.” I guess my laughter sounded dangerous.

Handala:

(silent pause)

I know that sound — the sound of a world frightened by children’s joy.

Ali:

Who are you? And how do you know my name?

Handala:

I am the boy who never grows up. The one with his back turned.

They call me Handala. You’ve seen me — on walls, on ruins, on the hearts of those who still dream.

Ali:

You’re real? You can speak?

Handala:

Only to those who crossed between breaths. You must be eight.

Ali:

Yes. And you?

Handala:

Ten. Forever ten. The age when I lost my home — and the world lost its reflection.

Ali:

But why do you never turn around? Don’t you want to look at me?

Handala:

I can’t. My creator said I would face the world only when justice faces us back.

Until then, I stand in witness — not in surrender.

Ali:

(sighs)

That’s a long wait.

Handala:

Yes. Eternity feels longer when children keep joining me.

Ali:

Tell me, why the torn clothes?

Handala:

Because the poor are stripped of everything except dignity.

And I wear what truth wears when lies are well-fed.

Ali:

I know that hunger. My father was a journalist — he wrote truth.

They shot him for it. Then my mother and my nine brothers were killed when our home was erased by a bomb.

Twenty-six people inside — they called it “collateral.”

Handala:

The language of beasts spoken in the halls of men.

Did you survive by chance?

Ali:

I was in line for bread. That’s the irony — hunger saved me.

For a while.

Handala:

You were lucky.

Ali:

Luck is just another name for what others call “grace.”

But tell me, Handala — why do humans call themselves civilized when they act like predators?

Handala:

Because they invented words to hide their claws.

They cage lions for safety but free soldiers for sport.

Ali:

So who’s the animal then?

Handala:

Maybe the one who kills for power and prays for peace.

Or the one who builds walls to feel taller.

Ali:

And the human?

Handala:

The one who still weeps for others — even when there’s no one left to weep for him.

Ali:

Then maybe we’re the last humans left.

Handala:

Maybe. Or maybe we’re the beginning of something purer — the echo of conscience they tried to bury.

Ali:

Let’s play a game before the next silence arrives.

Handala:

What shall we play?

Ali:

“Human and Animal.” You said you’d teach me.

Handala:

It’s simple. We take turns naming actions — one human, one animal — and see which one sounds kinder.

Ali:

You start.

Handala:

The animal feeds its young before itself. The human drops bombs at dawn.

Ali:

The animal mourns its dead. The human counts them.

Handala:

The animal kills to survive. The human kills to prove.

Ali:

The animal defends its den. The human invades another’s home.

(They pause. The olive tree rustles. A dove lands beside them, then flies upward.)

Handala:

You win, Ali.

Ali:

No, Handala. We both lost.

Handala:

Perhaps. But someday, when I finally turn around…

I hope the world will have learned how to be human again.

(The wind carries their voices away, mingling with the echoes of laughter once heard in Gaza’s streets.)

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