From Gaza with Love

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Palestine Defiant


Phalapoem editor, 4/02/25


From river to sea, no chains will bind,
No Trumpian hate, no poisoned mind.
The land will rise, the truth will scream—
Palestine lives, no ethnic dream.

No walls, no lies, no silenced plea,
We stand as one, defiant, free.
From every heart, a fire will grow—
Resist the hate, let justice flow.

Trump’s words may wound, but they’ll never last,
The spirit of freedom outlives the past.
From Gaza’s soil to the world’s wide stage,
Palestine writes her own new page.
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Trump’s Ethnic Cleansing Plan for Gaza: A Racist, Callous Endorsement of Genocide

Caitlin Johnston and  Phalapoem editor, 4/02/2025

Grinning like a cat that ate the canary, Hague fugitive Benjamin Netanyahu sat beside Donald Trump as the former U.S. president laid out a vision for Gaza that can only be described as outright ethnic cleansing. With chilling indifference to the tens of thousands of Palestinians slaughtered by Israel’s relentless bombardment, Trump declared on Tuesday that the plan for Gaza is not reconstruction, not humanitarian aid—but the permanent removal of all Palestinians from their homeland.

“I don’t think people should be going back to Gaza,” Trump said, as if the forced displacement of over two million people was a minor logistical issue rather than a war crime. “I think that Gaza has been very unlucky for them. They’ve lived like hell.”

Notably absent from his remarks was any acknowledgment of who created this “hell.” Gaza was not struck by a natural disaster—it was systematically destroyed by Israel with U.S. weapons, in what human rights experts, legal scholars, and even the International Court of Justice have described as plausible genocide. Yet Trump, in his usual detached and dehumanizing manner, spoke as if Palestinians simply had bad luck, as though they were victims of fate rather than a deliberate campaign of extermination.

Asked whether Palestinians would have a right to return after Gaza is rebuilt, Trump made it clear: there is no future for them in their own land. Instead, his “solution” is to build them housing in other countries—so luxurious, he claims, that they will simply forget about their homeland.

“It would be my hope that we could do something really nice, really good, where they wouldn’t want to return,” he said, adding, “I hope that we could do something where they wouldn’t want to go back. Who would want to go back? They’ve experienced nothing but death and destruction.”

This is nothing less than a grotesque justification for ethnic cleansing. The logic is clear: Palestinians have suffered so much that the “humane” solution is to expel them completely. Never mind that their suffering was inflicted by Israel. Never mind that their homeland, their families, their history, and their roots are there. In Trump’s racist worldview, Palestinians are not a people with rights, dignity, or self-determination—they are an obstacle to be removed.

When asked how many people he wanted to remove from Gaza, Trump’s answer was blunt: “All of them.”

Then, as if to put an imperial cherry on top, Trump announced that the U.S. would “take over” and “own” Gaza, overseeing its reconstruction.

“The U.S. will take over the Gaza Strip, and we will do a job with it, too,” Trump boasted. “We’ll own it and be responsible for dismantling all of the dangerous unexploded bombs and other weapons on the site, level the site and get rid of the destroyed buildings—level it out. Create an economic development that will supply unlimited numbers of jobs and housing for the people of the area.”

Given that Trump had just said he plans to remove every Palestinian from Gaza, it’s obvious who he envisions benefiting from this “economic development.” This is textbook settler-colonialism: destroy an indigenous population, steal their land, and then profit from its reconstruction. Gaza, in Trump’s mind, is not a home to millions of people—it is a piece of real estate waiting to be repurposed.

Trump’s Racist Indifference to Palestinian Lives

At no point did Trump express sympathy for the more than 61,700 Palestinians killed, most of them women and children. He did not mourn the 20,000 children bombed to death in their own homes, the mass graves discovered beneath the rubble of Israeli airstrikes, or the deliberate starvation campaign being waged against the survivors. He did not condemn the indiscriminate bombing of hospitals, schools, and refugee camps.

Instead, he spoke only of the land—who would control it, who would develop it, and how to ensure that Palestinians never return. It is a level of dehumanization so extreme that it would not be out of place in the darkest chapters of history.

And it should come as no surprise. Trump has long viewed Palestinians as subhuman, openly mocking their suffering and treating Israel’s crimes as mere political favors for his Zionist donors. In 2020, when asked about Israel’s brutal military occupation of the West Bank, he dismissed the issue entirely, saying: “That’s their problem.” When Palestinians protested their oppression, he called them “terrorists” and greenlit Israel’s expansion of illegal settlements. He moved the U.S. embassy to Jerusalem as a gift to Sheldon Adelson, one of his biggest campaign donors, bragging that the billionaire called him “the greatest president for Israel in history.”

This is not just about Trump’s personal racism—it is about the racist system he represents. The United States has spent decades enabling Israeli apartheid, funding its war crimes, and shielding it from consequences. Trump is merely saying the quiet part out loud: in the eyes of American empire, Palestinians have no right to exist on their own land.

Ethnic Cleansing Disguised as “Humanitarian Aid”

Trump’s plan is not just racist; it is an outright war crime. Forced displacement of an occupied population is a violation of international law, and his call to erase Gaza’s Palestinian identity is the very definition of ethnic cleansing. Yet he presents it as a humanitarian solution, pretending that driving an entire population into permanent exile is an act of kindness.

This has always been the playbook of colonial powers: commit genocide, then claim the survivors will be better off somewhere else. The idea that Palestinians should be grateful for their dispossession is as cruel as it is absurd. But Trump is not alone in pushing this narrative—his rhetoric aligns perfectly with Israel’s long-standing goal of making Gaza uninhabitable to force its people into exile.

The World Must Reject This Racist Agenda

Trump’s callous disregard for Palestinian lives, his enthusiastic endorsement of ethnic cleansing, and his eagerness to “own” Gaza like a conquered colony must be condemned in the strongest terms. The genocide unfolding in Gaza is not just Israel’s doing—it is backed and enabled by the U.S., and Trump is making it clear that if he returns to power, he will take it even further.

The world cannot allow Trump’s racist vision to become reality. Gaza belongs to the Palestinians. They have the right to live on their land, to return to their homes, and to exist with dignity and freedom. No amount of imperial posturing or billionaire-funded propaganda can erase that truth.

The genocide must be stopped. The ethnic cleansing must be resisted. And Trump’s open racism and dehumanization of Palestinians must be exposed for exactly what it is: a dangerous, genocidal ideology that must be defeated.

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Enough Injustice for the Palestinians

Who would like to support and keep the apartheid regime ? 

The Western governments seem to me to support Israel to slaughter the indigenous people of Palestine “from the river to the sea”. On the other hand they dare to quickly condemn protesters chanting “From the river to the sea, Palestine will be free” which literally aims to dismantle Israeli apartheid to creat one state for the Palestinians and Jews so they can live together peacefully with equal rights and responsibilities. 

This is perhaps indicative to all that the word ‘justice’ in the dictionary of western governments doesn’t apply to all people equally , and I’d rather dare to say ‘enough messing with our intelligence and end your racist policies of double standards’. 

South Africa is the best and humane example where all sovereign countries should follow and submit a genocide case against Israel to the International Court of Justice (ICJ) for killing more than 22 thousand Palestinians and injuring around 60 thousands in Gaza in less than 3 months. 

Will the ICJ be doing it’s job among the current ‘racist’ double standards? This is another and ultimate measure of the validity of international law and it’s  failed institutions. 

After the 75-year of miserable experience, Palestinians would like to say loudly and clearly ‘ENOUGH IS ENOUGH’. 

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When Descendants of Nazi Victims Become Oppressors

As we mark International Holocaust Remembrance Day on Saturday, January 27, 2024, a disheartening paradox unfolds in history. In a synchronicity with the gravity of the past, the International Court of Justice (ICJ) delivers its ruling on Israel’s criminal actions in Gaza from October 2023 until now. The irony is profound as the descendants of those victims who endured Nazi horrors find themselves connected to criminal actions against humanity!

The death toll in Gaza is staggering. Over 26,000 lives, mostly women and children, have been lost. Thousands of homes, along with hospitals, schools, mosques, churches, and universities and almost everything, lie in ruins—a haunting testament to the widespread destruction in the region. The echoes of a criminal war against humanity resound not just in physical wreckage but in shattered lives and communities left in its wake.

The juxtaposition is hard to comprehend—the very people who remember the catastrophic history of the Holocaust are now cast as perpetrators against another nation. It prompts reflection on the cyclical nature of human conflict, as if history repeats itself with cruel symmetry. How have the descendants of the Nazi victims become perpetrators?!


The proofs of the Gaza genocide is undeniable, documented in numerous videos,  photos, and by many international organizations and seen by hundreds of millions of people worldwide, and not fabricated in dark rooms. It’s time to halt this disconcerting game and strive for justice for Palestinians.

Watch

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South Africa’s Lesson

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Culture Of Peace In The Light Of Globalization

Hani Smirat

Social experiments and theories have proven the existence of a dialectic that humanity has lived and is experiencing, which is the dialectic of war and peace. Schools and opinions have differed in defining the concept of peace throughout the ages, and they have also differed in clarifying and monitoring the reasons for its establishment, as well as its weakness and collapse. In the past, before the world turned into a small global village due to globalization, peace ,in   the eyes of states  did not go beyond the absence of manifestations of war, and the state would see peace,  if the boys  did not go to war, or if there were  no war planes flying in the sky intending to bomb and destroy. The concept of peace in the past was no more than the absence of scenes of war and killing.

Today, in light of globalization and international experiences that have begun to move from culture to culture and from one people to another, peace has many dimensions that go beyond the absence of violence. Justice, respect for human rights, equality, and strengthening the values ​​of identity, belonging, and citizenship…and others, all fall within the dimensions of the concept of different cultures of peace.

Over the past decades, the features and dimensions of a culture of peace and civil peace have been absent in many countries of the world within their societies, due to the spread of corruption, the absence of the values ​​of freedom and justice, and the weakness of the culture of dealing positively with conflicts, especially in developing countries, and focusing on our Arab world, unfortunately, The culture of peace and the culture of dealing with conflict through positive means is still weak, and does not receive the attention of academics, decision-makers, and policy makers. The results of the absence of this culture can be seen clearly within Arab society, as scenes of violence that can be seen.

The concept of peace has expanded in the modern era from negative peace to include positive peace, which necessarily means the absence of exploitation, corruption, rejection of others, and the creation of social justice. Thanks to globalization, three schools of peace have been developed. There have been various schools formed in different countries, and in the past each country used to adopt one method. The American and European school is closer to the school of peace building: which is the construction of suitable conditions so that the society can live in peace. This includes several methods such as education in the field of human rights, economic development, increasing aid and social solidarity, and restoring harmony between people and different ethnic groups.

While many Middle Eastern countries adopt the school of peacemaking, which is based on helping the parties in conflict to reach a negotiated agreement.  These countries believe in the necessity of the presence of phenomena that threaten the culture of peace, especially the presence of violence, in order for them to intervene.As for the African countries, they adopt the school of peacekeeping, through the presence of international military forces called peacekeeping forces that work to maintain peace, monitor violations within the state, and work to prevent the parties in conflict from fighting among themselves.

Today, in the light of globalization, there is overlap and adoption of these schools, as some countries can be seen adopting more than one school in order to achieve the promotion of a culture of peace within society.

To understand the impact of the development of globalization on the concept of the culture of peace within human societies, it is possible to trace seven basic stages that the various formulations of the concept of peace have passed through, especially in the Western peace research. These stages are:

Peace as a practice and behavior in the absence of war, and this applies to violent conflict, whether between countries or within the countries themselves in the form of civil wars. The second stage focused on peace as a balance of power within the framework of the international system, and sometimes this balance is called the balance of terror when it is based on a balance of military forces.

As for the third stage, emphasis was placed on preventing the outbreak of war by preventing structural violence within society. As for the third stage, emphasis was placed on preventing the outbreak of war by preventing structural violence within society. Fourth, the focus was on the idea of ​​peace with the environment, as capitalist practices have brutally assaulted the human environment. During the sixth stage, the stage of focusing on a development of person’s inner peace, due to its connection to peace at the macro level.

We add to these divisions the seventh stage: this is the stage in which the focus was on human rights, violations and violence directed against children, the disabled and other vulnerable groups.

Perhaps one of the most prominent connotations of the culture of peace in the era of globalization is the connotations of comprehensive development. Therefore, weakening these rights is considered one of the violations of basic human rights and an entry point and fertile ground for fueling conflict. Since the concept of globalization is linked to the economy, fueling conflicts and conflicts within societies would weaken economic development, and there are many studies that indicate a close connection between conflicts and the financial costs that affect the state as a result of the continuation of conflicts.

At the end of this paper, it is necessary to call for embodying the culture of peace, especially within Arab society, and to benefit from the schools of peace culture that have begun to spread widely through international institutions, as these institutions were able to contribute, even if only in a small way, to promoting the culture of peace, and contribute to developing concepts of dealing with conflict, as international mediation companies, arbitration companies, and international institutions concerned with dialogue and dealing with disputes have become crowded in our Arab world in the last five years. Although globalization has led to the creation of new deadly means of combat, it has also created  means in dealing with conflict, such as in Tunisia’s case. In choosing peaceful means to deal with its crises, Tunisia has created an innovative image of democracy in the Arab world, while both Libya and Syria refused to adopt the values ​​that globalization brought about the culture of peace, and so there was death, devastation, and terrorism.

What we are today as an Arab world requires the concerted efforts of all national and regional efforts to achieve peace and security. The first steps in promoting and disseminating the culture of peace begin with education in the culture of peace, the values ​​of tolerance and dialogue, and a sense of equal citizenship, leading to seeing the world from the perspective of human culture, and not narrow personal culture.

Perhaps the Palestinian society today is required to adopt new strategies to confront internal conflicts, including political division, societal disputes, phenomena of violence, and other forms that clearly penetrate the Palestinian body. This adoption must address the system of collective thinking about the concepts of the culture of peace. Given that, the culture of peace and conflict resolution does not necessarily mean its connection to the Palestinian-Israeli conflict, and that is by acknowledging that there are dangerous local societal manifestations that are fragmenting the Palestinian fabric and making it more believe in violence to address its internal conflicts.

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Where Warnings Bloom, and Zion’s Zoom

Background

At Allpoetry platform a zionist wrote “all Arabs and Muslims will be destroyed by Armageddon” and instead of suspending him, I got a warning for calling him names. The platform boss justified this by saying “religion is not protected but Zionists are”. Aren’t we all supposed to be protected?

On Allpoetry’s playground of poetic jest,
A Zionist’s prophecy put to the test.
“Armageddon for Arabs,” his words took flight,
No suspension in sight, but a warning for your plight.

Names you hurled, a retort sincere,
Yet, the platform’s response, oh, so unclear.
“Religion’s not protected,” they smugly declare,
But for Zionists, it seems, special care.

Dreamlike confusion in this digital maze,
A satire of justice, a bewildering craze.
Zionist privilege, the platform’s decree,
In this poetic world, a parody, you see.

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Itamar Ben Gvir: The Terrorist Leading Israel’s War on Palestinians

Phalapoem editor, 02/02/2025

Itamar Ben Gvir, Israel’s National Security Minister, is not just a controversial figure—he is a radical extremist with a history of inciting violence, racism, and terrorism. His rise to power represents the growing normalization of far-right terrorism in Israeli politics, with devastating consequences for Palestinians.

Ben Gvir was once a follower of the banned Kach party, founded by the notorious racist and terrorist Meir Kahane. Kach was outlawed in Israel and designated a terrorist organization by the U.S. for promoting Jewish supremacy and advocating for the mass expulsion of Palestinians. Ben Gvir possesses these extremist beliefs; and has built his political career on inciting hatred, racism, torture, rape and all atrocities  against Palestinians including shooting  them and burning their farms , shops,  houses and cars.

He has repeatedly praised Baruch Goldstein, the Israeli terrorist who massacred 29 Palestinian worshippers in Hebron in 1994. Until recently, Ben Gvir even kept a portrait of Goldstein in his home. This alone should have disqualified him from holding any public office, yet he now oversees Israel’s police and security forces, giving him direct power over policies that oppress Palestinians.

As National Security Minister, Ben Gvir has systematically escalated Israeli aggression against Palestinians. Under his leadership:

Increased Settler terrorism – Terrorist Israeli settlers, emboldened by his rhetoric, have carried out a surge in terrorist attacks on Palestinian villages, burning homes, destroying property, and terrorizing civilians with near-total impunity and under and often under protection of the occupation army.

Militarization of the Police – He has expanded police crackdowns on Palestinian protests, ordering the use of excessive force, torture, take, mass arrests, and brutal raids on Palestinian neighborhoods.

Temple Mount Provocations – His repeated visits to Al-Aqsa Mosque, a flashpoint for violence, are blatant provocations aimed at igniting further tensions. These illegal visits violate the historical status quo and fuel settler racist ambitions to take over the holy site.

War on Palestinian captives  – He has introduced harsher measures against Palestinian captives, reducing their rights, food, medication and limiting family visits, and pushing for policies that amount to collective punishment.

Ben Gvir: A Symbol of Israeli Apartheid

Ben Gvir’s terrorist  ideology aligns perfectly with Israel’s apartheid policies. He openly calls for ethnic cleansing, the displacement of Palestinians, and the annexation of the West Bank. His racist rhetoric—referring to Palestinians as “terrorists” while defending settler terrorism—exposes Israel’s deep-rooted institutionalized discrimination and state terrorism. 

While Israel tries to present itself as a ‘democracy’, figures like Ben Gvir prove otherwise. His presence in the government is a reminder that Israel is led by terrorists  who endorse supremacist policies and justify the oppression of millions.

The Global Silence and Western Complicity

Despite Ben Gvir’s explicit racism and his association with designated terrorist groups, Western governments continue to shield Israel from accountability. If a politician with similar views were in power elsewhere, he would be condemned and sanctioned. Yet, because he is Israeli, the world remains largely silent.

The reality is clear: Ben Gvir is not just a terrorist  politician—he is a direct threat to Palestinian lives, regional stability, and any hope for peace. His monstrous actions and rhetoric embolden the most terrorist  elements of Israeli society, making clear that Israel’s far-right leadership is uninterested in coexistence and fully committed to terrorism, apartheid and ethnic cleansing.

The world must wake up to the danger this terrorist represents. Failure to do so will only enable further terrorism  against the Palestinian people.

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Palestinian Celebrities

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