Syria’s Liberation: The Challenges and Hopes After Assad’s Fall

By Phalapoem editor , 8/12/2024

After decades of authoritarian rule under Bashar al-Assad and years of brutal conflict, Syria has entered a new era following the unexpected escape of Assad and the decisive victory of opposition forces. The developments mark a monumental turning point in the country’s tumultuous history. While the fall of the Assad regime has sparked hopes for a brighter future, the challenges of rebuilding, reconciling, and governing a fractured nation remain immense.

The Fall of Assad and the Opposition’s Triumph

Bashar al-Assad’s departure came amidst intensified military offensives by opposition forces, bolstered by renewed international support. Reports indicate that Assad fled the country in the wake of significant territorial losses, mounting defections within his inner circle, and dwindling Russian and Iranian backing. His escape has been described as both a strategic retreat and a symbolic end to decades of authoritarian rule that began under his father, Hafez al-Assad.

The opposition, a coalition of former rebel groups, defected military personnel, and civil society activists, managed to seize control of Damascus and other key cities after months of coordinated offensives. Their victory signals the culmination of a 13-year struggle that began with peaceful protests during the Arab Spring of 2011, which escalated into one of the most devastating civil wars in modern history.

Immediate Challenges Facing the New Leadership

Despite the symbolic end of Assad’s reign, the opposition faces a daunting array of challenges:

1. Rebuilding a War-Torn Nation:

Syria’s infrastructure has been decimated by years of war, with entire cities reduced to rubble. An estimated 6.8 million Syrians remain internally displaced, and over 5 million are refugees in neighboring countries. Rebuilding homes, schools, hospitals, and roads will require immense resources and international aid.

2. Humanitarian Crisis:

The war has left millions of Syrians in dire conditions, with widespread poverty, food insecurity, and limited access to healthcare. The new government must address these urgent needs while navigating the complexities of humanitarian aid distribution in a fragmented nation.

3. Political Reconciliation:

Syria is deeply divided along political, sectarian, and ethnic lines. The opposition will need to prioritize reconciliation and power-sharing agreements to prevent further violence and ensure an inclusive government that represents all segments of society, including Kurds, Arabs, and religious minorities.

4. Dealing with Extremist Threats:

While the opposition has ousted Assad’s regime, extremist groups still control pockets of territory. The new government must address these threats while avoiding the cycle of authoritarianism and repression that characterized Assad’s rule.

5. Justice and Accountability:

A major demand from Syrians, particularly families of victims, is accountability for the war crimes committed during Assad’s reign. Establishing transitional justice mechanisms, including trials and truth commissions, will be essential to rebuilding trust and ensuring a break from the past.

Opportunities for a New Syria

Amid the challenges, the fall of Assad opens up opportunities for Syria to reimagine its future:

Democratic Governance:

The opposition has pledged to establish a democratic system, ensuring freedoms and rights long denied under Assad’s regime. If successful, this could set a precedent for governance in the region.

International Reengagement:

With Assad gone, Syria has a chance to reintegrate into the international community. Support from global powers, the UN, and regional actors will be crucial in stabilizing the country and facilitating reconstruction efforts.

Economic Recovery:

A peaceful Syria could eventually harness its human and natural resources, including agriculture and energy, to rebuild its economy and provide opportunities for its citizens.

The Road Ahead

The end of Assad’s regime and the opposition’s victory mark a historic moment for Syria, but the road ahead is fraught with obstacles. The new leadership must prioritize unity, accountability, and rebuilding to meet the aspirations of Syrians who have endured immense suffering. While the challenges are immense, the fall of Assad offers a long-awaited chance for a new chapter in Syria’s history—one where hope and resilience can triumph over years of despair.

As the nation rebuilds, the world watches, hopeful that Syria’s new chapter will finally deliver on the promises of freedom, dignity, and justice that sparked the revolution more than a decade ago.

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Who Is The Apartheid’s Enemy ?

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A Tale of Two Tragedies: Comparing the Genocide in Gaza to the Holocaust in Oświęcim

By Phalapoem editor , 7/12/2024

The Holocaust, particularly the atrocities committed in Auschwitz (Oświęcim), remains one of the most horrifying examples of human suffering and genocide in history. Millions of Jews, along with Roma, Polish people political prisoners, and others, were systematically exterminated by the Nazi regime in a campaign of industrialized murder. Today, as the world witnesses the destruction in Gaza by the apartheid entity of Israel , many draw parallels between the two tragedies, noting the shared elements of destruction, dehumanization, and immense human suffering.

While the contexts and scales of these events differ, comparing them is not an exercise in diminishing the suffering of one group but rather an attempt to highlight how patterns of systemic violence and oppression repeat across history.

Destruction of Human LifeOświęcim (Auschwitz):

Auschwitz became the epicenter of Nazi brutality, where over a million people, primarily Jews, were killed in gas chambers, through starvation, forced labor, and medical experiments. This systematic extermination was designed to erase an entire group of people based on their ethnicity and religion. Victims were stripped of their humanity, treated as numbers, and denied their most basic rights.

Gaza:

In Gaza, Palestinians face relentless bombardments by Israeli occupation forces , ethnic cleansing , and blockades of food, medicine and water that create a humanitarian catastrophe and Israeli-made starvation . Over the years, tens of thousands of Palestinian civilians have been killed, including women and children, with entire families wiped out in discriminate strikes by Israeli troops . The deliberate Israeli destruction of homes, schools, universities, mosques, churches, hospitals, and basic infrastructure has left Gazans with little to no means of survival, effectively rendering them prisoners in their own land. According to Amnesty International,  the Israeli intent was meant to be a  systematic extermination of a group of people and the result is evident as mass death, widespread trauma, and the slow erasure of a people which constitutes a genocide. 

Dehumanization

Oświęcim:

The Holocaust relied on extreme dehumanization, where Jews were portrayed as subhuman in Nazi propaganda, enabling their systematic annihilation. Stripped of their identities, tattooed with numbers, and herded into concentration camps, victims were treated as expendable objects rather than human beings.

Gaza:

Palestinians in Gaza are similarly dehumanized by Israeli leaders including the Israeli  president  and in their media. Labeled as “terrorists” or animals or collateral damage, their lives are often portrayed as less valuable. This dehumanization fuels a global apathy that allows the ongoing Israeli blockade, bombing campaigns, and displacement to continue with minimal accountability. Palestinians, like Holocaust victims have reportedly been marked with numbers on their foreheads or hands, stripped of their dignity, and subjected to inhumane treatment. Moreover, they are frequently used as human shields during military operations, a practice that underscores the stripping away of their humanity and rights. These actions reflect a disturbing disregard for their identity, agency, and worth as human beings.

The Machinery of Destruction

Oświęcim:

The Nazis developed a cold, calculated system to facilitate genocide: gas chambers, crematoria, and an entire infrastructure designed for mass murder. Auschwitz was not just a camp but a factory of death, where killing was industrialized and impersonal.

Gaza:

In Gaza, destruction comes from advanced modern Israeli and American weaponry and airstrikes, but with a  middle age siege tactics. Civilian areas are repeatedly targeted by Israeli forces , resulting in indiscriminate casualties, the vast majority of which are women and children. The israeli blockade, cutting off food, medical supplies, and other essentials, functions as a form of collective punishment, slowly suffocating the population. While the tools are different, the outcome—massive loss of life and suffering—is eerily similar.

Human Suffering and Trauma

Oświęcim:

The Holocaust left survivors scarred for life, carrying the weight of unimaginable loss and trauma. Entire families and communities were eradicated, leaving a void that could never be filled. Survivors lived with the constant pain of witnessing atrocities and losing loved ones in the most inhumane ways.

Gaza:

The suffering in Gaza is similarly intergenerational. Children grow up amidst the rubble of their homes, living under the constant threat of violence. Families mourn the loss of loved ones, often unable to even bury their dead with dignity. The psychological toll of living under Israeli siege and witnessing death and destruction has left deep scars on the collective Palestinian psyche.

Global Complicity and Silence

Oświęcim:

During the Holocaust, much of the world turned a blind eye, with many nations refusing to act until it was too late. The cries of those in Auschwitz went unanswered, allowing the genocide to continue unchecked.

Gaza:

Today, Gaza faces a similar silence from much of the international community. Despite widespread and televised documentation of the genocide and destruction and pleas for intervention, political interests and alliances often take precedence over human rights. Just as the world failed to stop Auschwitz in time, it risks failing Gaza by allowing its suffering to continue.

Lessons Unlearned

Both Auschwitz and Gaza serve as stark reminders of what happens when humanity turns its back on oppression. While the Holocaust was a deliberate, systematic genocide on an unparalleled scale, the ongoing war on Gaza represents a modern iteration of genocide, ethnic cleansing , and dehumanization. The tools may have changed, but the suffering remains the same.

The world vowed “Never Again” after Auschwitz, but Gaza stands as a testament to humanity’s failure to uphold that promise. If we are to truly honor the memory of Holocaust victims, we must recognize and confront the suffering in Gaza—not as a comparison to diminish either tragedy but as a call to action to prevent history from repeating itself. Silence in the face of oppression, whether in Auschwitz or Gaza, makes us complicit in the suffering of others.

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Blinken’s Hands are Covered with Palestinian Blood

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The Myth of a “God-Promised Land” and the Justification of Oppression in Palestine

By Phalapoem editor, 7/12/2024

The concept of a “God-promised land” has been repeatedly invoked to justify the dispossession, oppression, and violence against Palestinians. Rooted in religious narratives, this claim has been weaponized to validate the establishment of the State of Israel and the subsequent displacement, ethnic cleansing, and systematic subjugation of the Palestinian people. However, when stripped of its theological veneer, the invocation of divine promises to justify colonialism and mass atrocities reveals itself as a dangerous ideology that undermines justice, human rights, and coexistence.

The “Promised Land” Narrative

The notion that the land of Palestine was divinely promised to the Jewish people originates from biblical texts, particularly the Hebrew Bible. According to these scriptures, God granted the land to Abraham and his descendants as an eternal inheritance. While this belief holds religious significance for many Jews, it is important to recognize that it is a theological claim, not a legal or historical mandate.

Using ancient religious texts to assert ownership over modern territories is a deeply problematic approach to geopolitics. If every religious group were to demand the restoration of lands based on scripture, the result would be endless conflict. Yet in the case of Palestine, this narrative has been weaponized to rationalize the ongoing displacement of Palestinians and the denial of their basic rights.

Weaponizing Religion to Justify Atrocities

The invocation of divine promises has been used to excuse some of the most egregious human rights violations in modern history, including:

1. Ethnic Cleansing: During the Nakba (1948), over 750,000 Palestinians were forcibly displaced from their homes to establish the State of Israel. Entire villages were destroyed, and the survivors were left stateless, exiled, and unable to return to their ancestral lands. This act of ethnic cleansing was justified by the claim that Jews were “returning” to a land that was “rightfully theirs.”

2. Military Occupation: For decades, the Israeli government has occupied Palestinian territories in the West Bank and East Jerusalem, enforcing an apartheid system of checkpoints, land confiscation, and restrictions on movement. These actions are often framed as part of a divine mission to reclaim the “Greater Israel.”

3. Settlement Expansion: Illegal Israeli settlements continue to grow across the West Bank, displacing Palestinian families and annexing land in direct violation of international law. The settlers and their supporters frequently cite religious entitlement as justification, turning sacred texts into tools of land theft and oppression.

4. Massacres and Bombardments: From the Sabra and Shatila massacre to the repeated bombings of Gaza, mass killings of Palestinians have been carried out under the guise of “defending the Jewish homeland.” These actions, often rationalized as security measures, are underpinned by a dehumanizing ideology that views Palestinian lives as expendable obstacles to a divine promise.

The Flawed Logic of Divine Justification

Using religious claims to justify modern state policies is inherently exclusionary and dangerous. It disregards the rights of those who do not share the same beliefs and reduces complex geopolitical issues to simplistic, absolutist dogma. Moreover, it erases the centuries-long history of coexistence between Jews, Christians, and Muslims in Palestine prior to the advent of Zionist nationalism.

The idea of a “God-promised land” also contradicts basic principles of justice and human rights. A just society cannot be built on the dispossession and suffering of another people. The ethical imperative to treat all humans with dignity and equality should outweigh any theological claim, particularly when such claims result in violence and oppression.

Palestinian Resistance and the Pursuit of Justice

For Palestinians, the land of Palestine is not just a religious or historical homeland—it is their birthplace, their livelihood, and their identity. The forced removal of Palestinians from their homes and the continued denial of their rights cannot be justified by ancient religious texts or nationalist ideologies. Palestinians are not obstacles to a promise; they are human beings deserving of justice, dignity, and self-determination.

The Way Forward

To move toward peace, the world must reject the use of religious narratives as justification for oppression. True reconciliation requires acknowledging the suffering inflicted on Palestinians and holding those responsible accountable for their actions. It also demands an end to the exploitation of theology as a tool for colonialism and violence.

Justice cannot be built on divine entitlement. It must be grounded in universal human rights, mutual respect, and the recognition of the inherent worth of all people. The promise of any land is meaningless if it comes at the expense of the lives and freedoms of those who already inhabit it.

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Al-Tantura Massacre

• Date: May 22-23, 1948.

• Attackers: Zionist forces-the 33rd Battalion of the “Alexandroni Brigade” in the Haganah.

• Casualty count: about 260.

June 13, 1948: The expulsion of Tantura women, children and elderly from Fureidis to Jordan. The Red Cross is supervising. (Beno Rothenberg collection, courtesy of the Israel State Archives. All rights reserved.)

Description of the event: In 1948, a tragic event known as the Al-Tantura Massacre happened. This occurred when a group called Zionist forces attacked a village, causing the deaths of 260 people, mainly women, children, and old folks. The attack forced the people of the village to leave, and they were mistreated. On the night of May 22-23, 1948, the Zionist forces, particularly the 33rd Battalion of the “Alexandroni Brigade” in the Haganah, attacked Al-Tantura. They quickly took control of the village, and around 1, 200 residents had to move to nearby villages. The Israeli army not only took over the village but also engaged in violent actions in the streets for hours. They even fired at the residents, including in the cemetery where the victims were buried. Later on, a parking lot was built on top of the mass grave, serving the “Dor” colony south of Haifa. Recently, a mass grave containing more than 200 bodies was discovered in the village of Tantura.

Teddy Katz’s research confirming the Al-Tantura Massacre: In the late 1990s, Teddy Katz’s University of Haifa master’s thesis confirmed that Israel committed mass murder in the 1948 Al-Tantura Massacre. Based on 140 hours of interviews with 135 witnesses, half Jewish and half Arab, the thesis went unnoticed until Maariv published it in 2000. Veterans of the accused IOF( Israeli Occupation Force) unit sued Katz for defamation, leading to a case dismissal without hearing his tapes. Katz signed a retraction under pressure, resulting in the university revoking his degree.

References:

[1] Elmusa, Sharif S.; Khalidi, Muhammad Ali (1992). All that Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948. Washington, D.C.: Institute for Palestine Studies. ISBN 978-0-88728-224-9.

[2] Kamel, Lorenzo (2010). “The Tantura Affaire”. Oriente Moderno. 90 (2): 397–410. doi:10.1163/22138617-09002007. JSTOR 23253467.

[3] Khader, Jamil (2008). “After Tantura/after Auschwitz: Trauma, postcoloniality and the (un)writing of the Nakbah in the documentary film Paradise Lost”. Journal of Postcolonial Writing. 44 (4): 355–365. doi:10.1080/17449850802410473. S2CID 145118253.

[4] The Guardian. (2023, May 25). “Study on 1948 Israeli Massacre in Tantura Reveals Palestinian Village Mass Graves Under Car Park.” Retrieved from https://www.theguardian.com/world/2023/may/25/study-1948-israeli-massacre-tantura-palestinian-village-mass-graves-car-park

[5] Palumbo, Michael. The Palestinian Catastrophe: The 1948 Expulsion of a People from Their Homeland. London: Faber & Faber, 1987.

[6] Muslih, Nour al-Din. “Expelling the Palestinians: The Concept of ‘Transfer’ in Zionist Thought and Planning, 1882 – 1948.” Beirut: Institute for Palestine Studies, 1992.

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To Zionists: You will Never Understand the Sacredness of Olive Trees

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America’s Shameless Complicity with Israel’s Genocide

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My Blood is Palestinian

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The United States’ Vetoes Against Palestine: A Legacy of Enabling Oppression

By Phalapoem editor, 4/12/2024

For decades, the United States has wielded its veto power in the United Nations Security Council (UNSC) to shield Israel from accountability and obstruct justice for Palestinians. This pattern of vetoes, often in response to resolutions condemning Israeli actions or supporting Palestinian rights, has played a significant role in prolonging the Israeli-Palestinian conflict and enabling Israel’s continued violations of international law.

Since 1972, the U.S. has used its veto power more than 50 times on issues related to Israel and Palestine. These vetoes have blocked resolutions that addressed critical issues, including illegal settlements in the West Bank, military aggression in Gaza, and the recognition of Palestinian statehood. Each veto represents not just a vote against the resolution itself but a broader message of complicity and indifference toward Palestinian suffering.

Examples of Notable U.S. Vetoes

1. 1982: Condemning Israel’s Invasion of Lebanon

The U.S. vetoed a resolution condemning Israel’s invasion of Lebanon and its targeting of Palestinian refugees in the Sabra and Shatila massacres. The veto effectively excused acts of mass violence and reinforced Israel’s impunity on the international stage.

2. 2011: Condemning Israeli Settlements

A UNSC resolution declaring Israeli settlements in the West Bank illegal and demanding a halt to their expansion was vetoed by the Obama administration. This veto came despite overwhelming international consensus and even criticism from U.S. allies. It signaled a refusal to challenge Israel’s expansionist policies, which remain a central obstacle to peace.

3. 2017: Recognition of Jerusalem as Israel’s Capital

After President Trump unilaterally declared Jerusalem as Israel’s capital, the UNSC proposed a resolution rejecting this recognition. The U.S. vetoed the resolution, isolating itself internationally and undermining its role as a neutral broker in the peace process.

The Impact of U.S. Vetoes

These vetoes have had far-reaching consequences:

Undermining International Law: By blocking resolutions that call for Israel to adhere to international law, the U.S. has effectively allowed Israel to operate above the law. Illegal settlements, collective punishment, and the blockade of Gaza continue without meaningful consequences.

Perpetuating Palestinian Oppression: The vetoes have denied Palestinians justice, accountability, and recognition on the world stage. They have emboldened Israel to pursue policies of displacement, land theft, and military aggression without fear of international repercussions.

Eroding U.S. Credibility: The U.S.’s unwavering support for Israel, even in the face of documented human rights violations, has tarnished its reputation as a defender of democracy and human rights. This double standard fuels anti-American sentiment globally and undermines U.S. legitimacy in mediating conflicts elsewhere.

Stalling Peace Efforts: By consistently siding with Israel, the U.S. has sabotaged numerous opportunities for progress in the peace process. Palestinian aspirations for statehood and self-determination remain unfulfilled, while the conflict deepens.

A Pattern of Bias and Complicity

The U.S.’s repeated use of its veto power in favor of Israel highlights a clear bias rooted in geopolitical interests, domestic political pressure, and the influence of pro-Israel lobbying groups like AIPAC. While many American officials justify these vetoes as support for an ally, they fail to acknowledge the human cost of enabling Israel’s occupation and aggression.

The Need for Accountability

The U.S.’s veto record on Palestine represents a moral and political failure. It is a stark reminder that justice and international law are often subordinated to political expediency and strategic alliances. To foster a just and lasting peace, the international community must hold all parties accountable, including Israel, and challenge the U.S.’s role in perpetuating this unjust status quo.

The question remains: How long will the world allow a single nation’s veto to block justice and deny the Palestinian people their fundamental rights? The answer lies in the collective will of the global community to confront this imbalance and demand an end to the era of unaccountable power.

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