

Source:
https://imeu.org/article/the-7-most-racist-israeli-laws
1. The Jewish Nation-State Law
• One of Israel’s quasi-constitutional Basic Laws.
Stipulates that the right to self-determination in Israel and the occupied Palestinian territories “is unique to the Jewish people” and encourages racial segregation and discrimination against Palestinians in housing by directing the state to promote the “development of Jewish settlement national value.”
2. The Law of “Return”
• Gives Jews from anywhere in the world the right to immigrate to Israel and the occupied Palestinian territories and to automatically receive Israeli citizenship. At the same time, Israel denies indigenous Palestinians who were expelled during and after Israel’s establishment their legal right to return to their homeland because they aren’t Jewish and treats Palestinian citizens of the state, who comprise more than 20% of Israel’s population, as second-class citizens.
3. The Admissions Committee Law
• Authorizes hundreds of smaller towns to set up
“admissions committees” to reject applications from Palestinians, LGBTQ people, and others deemed undesirable using criteria such as being “unsuitable to the social life of the community….. or the social and cultural fabric of the town.”
4. Absentee Property Law and Land Acquisition Law
• Allows Israel’s government to expropriate land and other property belonging to Palestinians who were driven from their homes during the state’s establishment. The primary tool used by Israel to steal huge amounts of land and private property from Palestinians who were expelled and denied their right to return, including many internally displaced within Israel’s borders.
5. Israel Lands Law
• Another of Israel’s quasi-constitutional Basic Laws.
Stipulates that ownership of state lands can only be transferred between the government and quasi-governmental agencies like the Jewish National Fund, which only leases land to Jews. Ninety-three percent of the land in Israel is state owned. Israel’s discriminatory land policies make it extremely difficult for Palestinians with Israeli citizenship to gain access to land for residential, commercial, agricultural, or other uses
6. The Citizenship and Entry into Israel Law
• Prevents Palestinians in the West Bank and
Gaza who are married to Palestinian citizens of Israel from gaining residency or citizenship status, including those who were expelled from towns inside what became Israel in 1948. Forces thousands of Palestinian citizens of Israel to leave the country or live apart from their spouses and families.
7. The Nakba Law
• Bans public funding for institutions and organizations involved in commemorating the violent expulsion of three quarters of all Palestinians during Israel’s establishment as a Jewish-majority state in 1948, known to Palestinians as the “Nakba” (“catastrophe”).
Use slideshow to see more pictures
Phalapoem editor, 08/02/2025
(A dim, endless expanse. Silence, heavy as stone. A small girl, no older than six, stands alone. Her dress is stained with dust and something darker. Her curls, once neatly tied, are tangled. Her wide eyes search the emptiness. And then, from the shadows, a barefoot boy emerges—Handala, the eternal witness. He does not turn to her, but he speaks.)
Handala:
You are here too, Hind.
Hind Rajab:
(softly) Yes.
Handala:
How did they send you to me?
Hind Rajab:
I was in the car with my aunt, my uncle, my cousins. We were running away. But they found us. They didn’t stop shooting. Layan screamed into the phone. Then she went quiet. Then it was just me.
Handala:
You were so brave, ya Hind.
Hind Rajab:
I waited. I waited so long. I told them I was scared. I told them it was getting dark. I thought someone would come. Mama always said, “If you are lost, wait, and we will find you.” But no one came.
Handala:
They tried. The men in the ambulance tried. But the same hands that pulled the trigger on your family pulled the trigger on them too.
Hind Rajab:
(whispers) Why?
Handala:
Because they do not see us as children. Because to them, our lives are worth nothing. Because the world closes its eyes when our blood spills.
Hind Rajab:
I didn’t want to die. I just wanted to go home. To sleep in my bed. To feel Mama’s hand on my hair. I wanted to play with my doll. I wanted to eat kanafeh on Fridays with Baba.
Handala:
They took all of that from you. Like they took my land. Like they took my people’s homes. Like they take everything and call it their right.
Hind Rajab:
Will Mama know where to find me now?
Handala:
She will know. She will carry your name in every tear, in every prayer. And she will never forgive. None of them will.
(Hind looks down at her small hands, as if searching for something she lost. Then, she looks up.)
Hind Rajab:
Will I ever go home again?
Handala:
One day, Hind. One day, we will all go home. But until then, I will keep walking. I will not turn around. Not until they say your name and weep. Not until they remember what they did. Not until there is justice.
(Silence again. But this time, Hind does not look afraid. She takes a step forward. Handala does not stop her. Together, they walk into the endless horizon—one forgotten by the world, the other refusing to forget.)
Israeli apartheid fully embraces certain Western values, notably those of Germany.
Mahmoud Darwish
Mohammed, nestles in the bosom of his father, a bird afraid of the infernal sky: father protect me from the upward flight! My wing is slight for the wind … and the light is black Mohammed, wants to return home, with no bicycle ... or new shirt yearns for the school bench … the notebook of grammar and conjugation, take me to our home, father, to prepare for my lessons to continue being, little by little … on the seashore, under the palms … and nothing further, nothing further Mohammed, faces an army, with no stone or shrapnel of stars, does not notice the wall to write: my freedom will not die, for he has no freedom yet to defend. No perspective for the dove of Pablo Picasso. He continues to be born, continues to be born in a name bearing him the curse of the name. How many times will his self give birth to a child with no home ... with no time for childhood? Where will he dream if the dream would come … and land is a wound ... and a temple? Mohammed, sees his inescapable death approaching. But then remembers, a leopard he has seen on the tv screen, a fierce one besieging a suckling fawn. When it came near and smelt the milk, it would not pounce. As if the milk tames the wild beast. Hence, I will survive - says the boy - and weeps: for my life is there hidden in my mother's chest. I will survive ... and witness Mohammed, a destitute angel, within a stone's throw from the gun of his cold blooded hunter. For an hour the camera traces the movements of the boy who is merging with his shadow: his face, clear, like dawn his heart, clear, like an apple his ten fingers, clear, like candles the dew clear on his trousers … His hunter could have reflected twice, and say: I will spare him till when he spells his Palestine without mistakes ... I will spare him now subject to my conscience and kill him the day he rebels! Mohammed, an infant Jesus, sleeps and dreams in the heart of an icon made of copper an olive branch and the soul of a people renewed Mohammed, blood beyond the need of the prophets for what they seek, so ascend to the Ultimate Tree Mohamed !
Isaac Herzog , Israeli president writing a message on a bomb that was dropped on Gazans
The Gaza Strip has been subjected to a relentless assault by the Israeli occupation military, with more than 45,000 missiles and bombs weighing over 66,000 tons of explosives. The Israeli occupation forces deliberately targeted residential areas with enormous bombs during the ongoing barbaric war on Gaza, comparing the weight of the explosives to more than four nuclear bombs similar to those dropped on Hiroshima, Japan.
It has been approximated that two-thirds of the bombs and missiles dropped by Israeli planes on Gaza were unguided and imprecise, commonly referred to as “dumb bombs.” This intentional use of indiscriminate force constitutes a clear and explicit violation of international law and various international agreements. The use of prohibited international munitions, including the “bunker-busting” bombs such as (BLU-113) and (BLU-109), the American (GBU-28) GPS-guided bomb designed for infrastructure destruction, white phosphorus, unguided bombs, smart bombs, and the prohibited Halberd missiles.
These munitions have caused widespread casualties and injuries within seconds, leading to long-term damage such as deformities and disabilities among the victims. Additionally, there are environmental risks associated with the release of toxic radiation resulting from the use of such weaponry. The brutal Israeli war on Gaza has resulted in over 28,000 deaths and more than 68,000 injuries, mostly affecting children and women.
The region has witnessed extensive infrastructure destruction and an unprecedented humanitarian catastrophes caused by deliberate starvation of more than 2.4 million civilians as reported by local authorities and the United Nations.