CHRIS GAZALEH: ART WITH A MESSAGE FOR SOCIAL JUSTICE

Source

This gem came actually came through another one, as it was Nabila Mango who took me to the fundraiser where Chris Gazaleh was a guest speaker. Nabila is the founder of Aswat ensembles and a pillar in her community for doing good. I was sold from the moment I saw the photograph of the mural he had created overlooking one of the busiest freeways in San Francisco. It stretches across the exterior of the apartment building on 23 Elgin St. next to Octavia Boulevard connector to highway 101.

The gorgeous and proud mural

The gorgeous and proud mural

Deserves a close up

Deserves a close up

Or two!

Or two!

The description that came to mind as I was listening to Chris speak was what “an amiable and principled fellow”… an old soul, as they say with a young spirit who beautifully expresses his vision through graffiti art. I have a soft spot in my heart for graffiti art as it is central to Palestinian art and resistance, especially in the camps and that’s the subject of another post that is sure to come your way one day!

Once I sat down and interviewed Chris, my impression was confirmed, and I saw where it all came from. Chris was a delightful combination of youth and wisdom. The youth was there in his ever-ready smile and his love for hip-hop, graffiti art and the spoken word as a way to express himself and give voice to issues of identity and social justice. His wisdom showed in his love of stories and he grew up with stories of his grandparents and great grandparents and how they lived, both in the U.S. and in Palestine too.

What Chris was doing when I met him for the interview

What Chris was doing when I met him for the interview

The pen nib as a symbol of the voice art gives

The pen nib as a symbol of the voice art gives

I especially loved when he spoke of how his grandfather travelled from Palestine to the United States to work for seven years in order to  keep his US citizenship, having been born in America. He said that his grandfather was told that if he also served in the US military, then that would expedite his citizenship status. His grandfather of course did both and was placed in the mail room as he had worked at the post office when he was in Palestine. He did such a fantastic job that he was promoted above some of the men who had mistreated him for his different appearance. He had stood his ground and defended himself. Much later on, he said that he forgave them as they were not raised to understand what was out there in the world and therefore they were not able to accept differences better, so what they did was out of not knowing vs. any mean intent. Chris has both his grandfather’s goodness of heart and strength of character and his love of Palestine and of the U.S., so the legacy lives on, strong.

His sedo grandfather

His sedo grandfather

His sedo in a younger photo

His sedo in a younger photo

His sedo as a young man

His sedo as a young man

His great grandfather far left and other sedo far right

His great grandfather far left and other sedo far right

His other sedo

His other sedo

His mama

His mama

The other significant part to Chris’s story and his art, is that he started very young. He mentioned how his parents divorced when he was five years old and he used art as his therapy to transcend difficult times. In Middle School, he had more Arab school mates and that made him more aware of his identity. Then, he became interested in hip-hop and was inspired by listening to Arabic hip-hop in particular which gave him a greater appreciation for the language and a deeper connection to his roots. At the age of twenty one, Chris decided that he wanted to focus on visual arts and started doing murals, sketches and paintings, and with that he took on another artistic form in his toolkit of creative expression.

Chris’s principles shine through in the way that he decides whether he wants to work with someone or not. He considers why he is being asked to do the work and then, what it would be used for prior to saying yes to ensure that the project is aligned with his values. That’s why I was honored when he accepted my request to create pieces to give very special, gifts-of-a-lifetime to loved ones celebrating their Palestinian identity, strength and beauty.

At Reem's California for community mural

At Reem’s California for community mural

And an art piece at Diyafa restaurant

And an art piece at Diyafa restaurant

Edward Said mural, one of the first

Edward Said mural, one of the first

Strong statements of pride in identity and roots

Strong statements of pride in identity and roots

Getting back to Chris and how he creates – as he prepares to start a piece, he thinks of the message he wants to send out and how he wants people to feel looking at it. Then he starts to put together symbols and a structure to represent characters that connect us beyond our daily lives and where an image can carry multiple meanings. And since his art is political, it’s challenging to choose the images and symbols that will carry positive meanings and stand against the onslaught of criticism from opposing viewpoints.

He sometimes starts an art piece with a quote and sometimes he draws shapes that become faces then he draws movements around them as if it’s the world and things around them or it can be part of their inner world so it’s their thoughts and busy minds coming out of their head. That last bit was said with a soft chuckle. The principles spoke loud and clear in how Chris expressed more than once that he had always wanted his art and message to be out there, rather than his name.

Such gorgeous sense of color

Such gorgeous sense of color

And movement

And movement

The bold black and whites

The bold black and whites

What imagination

What imagination

And, creativity

And, creativity

I just want to keep looking at it!

I just want to keep looking at it!

Chris spoke of his upcoming visit to Palestine with eyewitness Palestine, which he is so excited to be embarking on soon, and also of his earlier visits to Palestine. Recollecting on his very first visit in 2007, he could clearly recall how the country had changed him, and  the distinct impression that Palestine and it’s people had made on him as he prepared to leave. He was very sad to have the freedom to leave while others were stuck in such a horrible situation of oppression under the occupation. He also envied them that they could stay and live there in beautiful, beloved Palestine. I loved a story Chris shared of his next visit where he was hanging out in his cousin’s video store, playing with the young boys from the neighbourhood. He let them win a few times, then he won too and through it all he was struck by their politeness and courtesy towards him. They were by no means entitled nor spoiled as he described himself as a kid and many other kids with privileged lives of freedom and safety. One boy came back and gave him hot chocolate as a gesture of thanks and welcome. It was touching to hear Chris describe how moved he was by the boys generosity, knowing that he had so little money. It was clear that while the boy might have been poor in material possessions, he was rich in heart and was being true to his Palestinian and Arab roots of being hospitable .

Speaking of being touched, Chris had an honesty and openness of soul that truly spoke to me. It’s part of what makes his art so good. Its vibrancy overflows, whether with bold whites and blacks, which I absolutely love, or with strong colors. Yes, a talent comes with practice and dedication, and there is plenty of that in his story, but it also comes with the courage to speak ones truth beautifully and steadfastly. I wish Chris ever ascending heights of success, joy and beautiful companionship of an ever growing community that gets, celebrates and honors his art and his story.

Posted in Gazaleh, Palestinian art & culture | Tagged | Comments Off on CHRIS GAZALEH: ART WITH A MESSAGE FOR SOCIAL JUSTICE

Haifa: The Palestinian City of Beauty, History, and Resistance

Phalapoem editor, 30/03/25

Haifa, the breathtaking coastal city on the Mediterranean, is a place of deep Palestinian history, cultural richness, and resilience. Once a thriving Palestinian hub, Haifa remains a symbol of Palestinian identity and the enduring struggle for justice.

A City of Heritage and Diversity

Before 1948, Haifa was one of Palestine’s most vibrant cities, known for its cultural, economic, and intellectual prosperity. It was home to a diverse population of Muslims, Christians, and Jews who lived and worked together. The city’s bustling port, thriving markets, and historic neighborhoods made it a key Palestinian center.

The Nakba and the Forced Displacement

In 1948, Haifa witnessed one of the most tragic chapters in Palestinian history. Terrorist  Zionist gangs attacked the city, forcing tens of thousands of Palestinians to flee by land and sea, many escaping by boats from its shores. From a majority-Palestinian city, Haifa was emptied of its indigenous people, with only a small number remaining under harsh, racist,  military and apartheid rule.

Haifa Today: A Story of Survival

Despite the forced displacement, Haifa’s Palestinian spirit lives on. The city is home to one of the largest Palestinian communities in historic Palestine, where Palestinians continue to preserve their culture, language, and identity.

Wadi Nisnas and the German Colony are neighborhoods where Palestinian history and resilience shine.

The Palestinian theater, art, and literature scene in Haifa is growing, reclaiming space in a city that was once entirely Palestinian.

Haifa’s youth and activists continue to resist oppression and work for justice, making their voices heard despite systemic discrimination.

A Symbol of Return and Hope

For Palestinians, Haifa is more than just a city—it is a symbol of the right of return, the endurance of Palestinian heritage, and the dream of justice. The beauty of its Mediterranean coastline, historic streets, and ancient mosques and churches tells a story that cannot be erased.

Haifa remains Palestinian, in memory, in spirit, and in the hearts of all who remember and resist.

Posted in Palestinian cities, towns, villages and camps | Tagged | Comments Off on Haifa: The Palestinian City of Beauty, History, and Resistance

Wales, Apartheid and Palestine

06 Jan 2024 

Source

Palestinians look for survivors after an Israeli airstrike in Rafah refugee camp, southern Gaza Strip. Photo Anas-Mohammed

In this article the Palestine Solidarity Campaign groups in Wales explore Wales’ proud history in opposing apartheid in South Africa. They consider whether Wales can still feel proud considering that we have collectively buried our heads in the desert sands when in comes to the ongoing apartheid Israel has imposed upon Palestinian people.

Yes we can feel proud that on 8 November the Welsh Senedd joined the majority of the world’s countries in calling for an immediate ceasefire in Gaza. These calls, however, were not led by Welsh Government itself, but by Plaid Cymru, supported by 11 Labour backbenchers and the 1 Liberal Democrat.

Out of 60 Senedd Members just 24 voted in support of a ceasefire. Several put forward an amendment calling for a humanitarian pause, and 19 voted against, including the entire Welsh Conservative group. The 13 Welsh Labour government ministers abstained as “Welsh Government has no jurisdiction over international affairs”.

In March 2022, in an admirable display of solidarity, the Welsh Government voted in support of humanitarian aid to Ukraine. And public bodies in Wales followed suit, engaging in a boycott of goods and services and divesting investments and pensions from Russian companies, and those with Russian ties.

At the time, First Minister Mark Drakeford stated that The people of Wales are appalled at the invasion of Ukraine.Though when it came to calls for an immediate ceasefire amidst the appalling bombardment of Gaza, Mark Drakeford attended but did not take part or comment. And in a way, perhaps that is understandable.

As the result of the debate was announced, cheering and shouts of “free Palestine” could be heard coming from the public gallery. And it is this cry for freedom, rather than the calls for a ceasefire, which are at the heart of the wider issue of apartheid.

Also in March 2022 Mr Lynkthe then UN ‘Special Rapporteur on the situation of human rights in the Palestinian Territory occupied since 1967’, released a statement which stated that apartheid is being practiced by Israel in the occupied Palestinian territory”Echoing findings by Palestinian, Israeli, and international human rights organisations

Discriminatory

The statement speaks of a “deeply discriminatory dual legal and political system” of “the walls, checkpoints, roads and an entrenched military presence” which separates the “more than three million Palestinians, who are without rights, living under an oppressive rule of institutional discrimination and without a path to a genuine Palestinian state that the world has long promised is their right”.

The statement described Gaza as an ‘open-air prison’ which even before the ‘siege on Gaza’ was “without adequate access to power, water or health, with a collapsing economy and with no ability to freely travel to the rest of Palestine or the outside world.”

The Special Rapporteur concluded that “a political regime which so intentionally and clearly prioritizes fundamental political, legal and social rights to one group over another within the same geographic unit on the basis of one’s racial-national-ethnic identity satisfies the international legal definition of apartheid”.

The UN Rapporteur’s remit covers only the occupied Palestinian territories and not Israel itself. Other human rights groups have referred to Israel practising apartheid against Palestinian citizens of Israel as well.

For example, a 2022 Amnesty International report states that Israel imposes a system of oppression and domination against Palestinians ‘wherever it has control over their rights’.

Nelson Mandela

We have learned that Wales has a proud history of opposing apartheid. When president Nelson Mandela made his only visit to Wales in 1998, four years after the ANC had been swept to power in South Africa’s first democratic elections, he praised Wales’ contribution in the fight to end apartheid.

The man, who had been labelled and imprisoned as a terrorist by the apartheid regime, was introduced by the then Cardiff City Council leader Russell Goodway as “a beacon of light during the dark days of apartheid and oppression” and “a symbol of hope in the new world order.”

After meeting with the Queen and thanking those in Wales who had campaigned for apartheid’s end, he asked the crowds at a Freedom of the City Ceremony in Cardiff Castle to “accept our heartfelt thanks on behalf of the people of South Africa for your solidarity. When the call for the international isolation of apartheid went out to the world, the people of Wales responded magnificently”.

Nelson Mandela meeting schoolchildren at Cardiff Castle. Image via YouTube

Archives

So how did this Wales come to have the proud history of opposing apartheid?

The archives held by the National Library of Wales record that The Welsh Committee of the British Anti-Apartheid Movement (AAM) was established in 1981” as ‘The Wales Anti-Apartheid Movement’ (WAAM) bringing together numerous local branches ‘as a national movement in Wales, with a clear Welsh identity’.

According to these records its aims and objectives included informing the people of Wales and elsewhere about apartheid and campaigning for international action to bring about an end to apartheid.

From the 1960s – 1990s, the government of the United Kingdom traded with and openly supported the Apartheid regime of South Africa, despite the open knowledge that South Africa was an apartheid regime. This included the sale of weapons and other apartheid equipment.

And today we make similar public shows of unconditional support for an apartheid regime, and actively encourage trade and investments in arms and other equipment used to enforce apartheid. This includes companies based in Wales.

WAAM’s campaigning work “covered a wide range of areas including sports, cultural and consumer boycotts, and campaigns against investment in South Africa by British and international companies and banks, against nuclear and military collaboration, loans to South Africa and oil sanctions”.

There are huge similarities then between WAAM and the many PalestinineSolidarity Campaign and other groups in Wales who are working to end apartheid and liberate the Palestinian people through calling for Boycott, Divestmentand Sanctions.

Ally

As the apartheid regime of South Africa was a key cold war ally then, Israel is a key strategic ally of the UK today. Then as now, apartheid is an inconvenient truth best ignored, or even suppressed. To the extent that heavy pressure (which included spying) was put on activists campaigning to end apartheid.

And then as now expressing solidarity with an oppressed people is an incredibly brave thing for people to do. In Wales such outspoken activists included Peter Hain, who went on to become MP for Neath and the Welsh Office Minister; and Mick Antoniw who became, the AS/MS for Pontypridd and Counsel General for Wales.

And their valued contribution, and that of Wales was celebrated by Nelson Mandela when he stated that “The knowledge that local authorities all over Wales were banning apartheid products from canteens and schools – and that the universities, the Welsh Rugby Union, and the choirs had cut their links – was a great inspiration to us in our struggle.”

So, how does Wales fare when it comes to opposing apartheid today?

We’ve heard about how groups small local groups are coming together to campaign for Boycott, Divestment and Sanctions in Wales. And in a piece for the IWA ‘Protecting the Right to Boycott in Wales’ the author examined the ‘Economic Activity of Public Bodies (Overseas Matters) Bill (UK)’ and its likely impact on the right of public bodies to Boycott, Divestment and Sanctions here in Wales.

Undermine devolution

The article outlined how the UK Government is attempting to undermine devolution and the powers of public bodies to take part in Boycott, Divestment & Sanctions and how worryingly the bill passed its second reading in the House of Commons with ease on July 3, 2023, after many Labour MP’s followed the party whip and abstained and passed through both Committee and Report stages unamended.

Yet on the 15  November, following the terrible events of 7 October and the brutal bombardment of Gaza which followed, when asked to vote on the SNP amendment to the King’s speech calling for a ceasefire in Gaza, 56 Labour MPs rebelled and voted in favour of the amendment.

The rebellion, however, was largely confined to Labour MPs from England. Out of 40 MPs from Wales only 5 voted for a ceasefire; 3 Plaid Cymru MPs, 1 Labour & 1 independent. One Labour MP was unavailable to vote as they were in the US. In the UK Parliament the Wales record on opposing apartheid isn’t looking great.

According to Mr Lynk “The 1998 Rome Statute of the International Criminal Court came into law after the collapse of the old South Africa. It is a forward-looking legal instrument which prohibits apartheid as a crime against humanity today and into the future, wherever it may exist.”  Standing against apartheid then is therefore a matter of international law which Welsh politicians cannot pick and choose to ignore.

Thankfully, on  8 September Rebecca Evans, MS & Minister for Finance and Local Government laid a Legislative Consent Memorandum before the Senedd which stated that it would not be appropriate to adopt the Economic Activity of Public Bodies (Overseas Matters) Bill (UK)’  for Wales stating:

“I cannot recommend consent is given whilst questions remain as to the compatibility of this Bill with convention rights and international law”.

Then on 22 November the Legislation, Justice and Constitution Committee laid its final report on the proposed bill before the Senedd noting that: “The devolution settlement requires the Welsh Ministers to comply with both international obligations and the rights contained in the European Convention on Human Rights (the Convention rights)”

The committee also shared the ministers’ concerns that: “A decision by the Senedd to consent to the Bill could contribute to a breach of international law and would mean the Senedd acting incompatibly with international obligations, which would be in contrast to the spirit of the devolution settlement.”

When this report comes up for debate in the Senedd Chamber it looks highly likely that any motion to oppose consent for the bill as it stands will gain the support of the majority, but not all, of the Senedd’s members. Like the vote for a ceasefire, this will stand as a signal of solidarity between the people of Wales, as represented by the Senedd, and the Palestinian people in their ongoing struggle against apartheid.

But such a signal of solidarity still falls far short of the actions needed.

Significant areas of concern remain with regards to Wales’ ongoing relationship with the apartheid state of Israel. If the campaign to end apartheid is to be successful once more, then civil society will need to organise around the anti-apartheid banner. And bring concerted pressure to bear on the public sector so that it can play its part in boycotting goods and services, divesting finance, and engaging in sanctions.

Are we comfortable with Wales being a place where the Israeli arms industry does business? With Wales being a place where the Welsh public sector provides public sector inward investment support to cyber security, aerospace, and other firms with links to an apartheid regime. With Wales as a place where public sector pensions profit from apartheid. As the people of Wales, are we okay with this?

Friends of the Earth Cymru, People & Planet, and Palestine Solidarity groups have been calling for the divestment and decarbonisation of public Sector pension funds for several years. In July 2023 several Welsh Palestine Solidarity Campaign (PSC) groups wrote to their local authorities to express their concerns about the continuing investments of over £4.6bn of funds. Yet little progress on divesting has been made.

In his opening speech on the Ceasefire debate Rhun ap Iorwerth said: There cannot be justification for the collective punishment of an entire population”. As the UN and other human rights organisations makes clear, apartheid is collective punishment.  

Palestine solidarity groups in Wales are calling on civil society to join in the campaign for Boycott, Divestment and Sanctions (BDS). The groups are, for example, calling on everyone in Wales to boycott Israeli goods and companies that profit from Israel’s occupation of Palestine.

Yes, Wales has a proud history of opposing apartheid. But apartheid isn’t history. Let us work together to maintain Wales’ proud history of opposing apartheid whenever and wherever it arises.

Let us come together and oppose apartheid once again

Posted in Justice, UK | Tagged , , | 1 Comment

Silent No More: Exposing Apartheid’s Crimes Against Humanity 

Background 
I received a comment from one person saying “they don’t feel sorry for the death of thousands of innocent children killed in Gaza by Israeli airstrikes and that Armageddon is coming and will be the end of Palestinians” and another one advising me to stop writing about politics, as this is “unwelcome”. My answer to them : 




A truth exposed, deemed unwelcome, bold,
Gaza's narrative where Israel's grip takes hold.
Against egregious cruelty, a resolute stand,
For justice, they yearn to thwart, withstand.

Branded and silenced, the truth they abhor,
Yet defiantly, I persist, endure.
Child killers, cease your heartless spree,
End Israel's oppression, let humanity be free.
Posted in Gaza, Justice, Massacres & genocides, News from the apartheid, Palestinian diaspora, Poems, UK, USA | Tagged , , , | Comments Off on Silent No More: Exposing Apartheid’s Crimes Against Humanity 

Brian Mast: A Terrorist & American Congressman, Who Supports Starving and Killing Palestinian Children

Watch also

Posted in American Congressmen Terrorists, Media, Politics, USA, Videos | Tagged , | Comments Off on Brian Mast: A Terrorist & American Congressman, Who Supports Starving and Killing Palestinian Children

They Don’t Want Us to See’: BBC’s Jeremy Bowen Accuses Israel of Blocking Journalists from Entering Gaza

 QNN Team, 28/03/25

Source

London (Quds News Network)- Jeremy Bowen, the BBC’s international editor, has accused Israel of blocking journalists from entering Gaza because of scenes “they don’t want us to see”.

Bowen said that in the last 18 months of Israeli assault, he had been granted only half a day with the Israeli forces within Gaza. He said that the lack of access was part of an attempt to “obfuscate what’s going on, and to inject this notion of doubt into information that comes out”.

He added that while Palestinian journalists were doing “fantastic work”, he and other international media colleagues wanted to contribute to reporting on the ground in Gaza. He spoke after he accepted a special fellowship award for the Society of Editors conference.

“Why don’t they let us in,” he said. “Because there’s stuff there they don’t want us to see. Beginning after those Hamas attacks on 7 October, they took us into the border communities. I was in Kfar Aza when there was still fighting going on inside it. They had only just started taking out the bodies of the dead Israelis. Why did they let us in there? Because they wanted us to see it.”

“Why don’t they let us in to Gaza? Because they don’t want us to see it. I think it’s really as simple as that. Israel took a bit of flak for that to start with, but none now, certainly not with [President] Trump. So I don’t see that changing anytime soon.”

Asked about whether international media should trust Gaza casualty figures released by the Palestinian Health Ministry, Bowen said the numbers were currently “the best measure that we have” because of the inability of reporters and other bodies to verify them. 

According to the Ministry, over 50,200 Palestinians have been killed since the start of Israel’s assault on Gaza on October 7, 2023, with the majority being women and children.

“I think without question, it’s the bloodiest war that they’ve had since the foundation of the Israeli state of 1948,” Bowen said. “If the place could open up, people could go through, look at the records, count the graves, exhume the skeletons from under the rubble and then they’d get a better idea. But when the doors shut, these things become very, very difficult.”

Last year, Bowen was among 50 journalists, including the BBC’s Lyse Doucet and its former presenter Mishal Husain, calling on Israel and Egypt to provide “free and unfettered access to Gaza for all foreign media”.

Critics have accused Israel of targeting journalists in the Palestinian territory to obscure the truth about its war crimes there. Since the start of the assault, at least 208 Palestinian journalists have been killed in Israeli attacks in Gaza.

Posted in BBC, Gaza, Massacres & genocides, UK | Tagged , | Comments Off on They Don’t Want Us to See’: BBC’s Jeremy Bowen Accuses Israel of Blocking Journalists from Entering Gaza

American Taxpayers’ Money Invested In Genocides

Posted in Gaza, Massacres & genocides, News from the apartheid, Videos | Tagged , | Comments Off on American Taxpayers’ Money Invested In Genocides

I See What I Want

Mahmoud Darwish

I see what I want in the farm ... right now I see 
braids of wheat combed by the wind, and I close my eyes 
This mirage leads to Nihawand, 
and this calm leads to lapis lazuli 
I see what I want in the sea ... right now I see 
a rush of swans at sunset, and I close my eyes 
This wandering leads to an Andalusia, 
and this sail is a dove's prayer over me 
I see what I want in the night ... right now I see 
the endings of this long life at one of the cities' gates 
I will toss the pages of my log into the cafes at the dock and find a seat 
for my absence aboard one of the ships 
I see what I want in the soul: the face of a stone 
scratched by lightning- green, oh land, green is the land of my soul- 
haven't I been a child playing at the edge of a well? 
I'm still playing ... this space is my playground and the stone is my wind 
I see what I want in peace ... right now I see
a deer and grass and a stream of water ... and I close my eyes: 
this deer is asleep on my arm 
and the hunter asleep, too, near its sons, in a faraway place 
I see what I want in war ... right now I see 
the arms of our ancestors squeezing a wellspring into green stone 
And our fathers inherited the water, but did not bequeath it, and I close 
my eyes: 
The land in my hands is the work of my hands 
I see what I want in prison: days of a flowering 
that led from here to two strangers in me 
seated in a garden- I close my eyes: 
How spacious is the earth! How beautiful the earth from the eye 
of a needle 
I see what I want in lightning ... right now I see 
farms bursting from their chains with vegetation- bravo! 
The song of the walnut floats down, white above the villages' smoke 
like doves ... doves we feed alongside our children 
I see what I want in love ... right now I see 
horses making the plain dance, fifty guitars sighing 
and a swarm of bees sucking wild mulberry, and I close my eyes 
to see our shadow behind this homeless place 
I see what I want in death: I fall in love, and my chest opens 
and a white unicorn jumps out and gallops over the clouds 
soaring on endless gauze, swirling with eternal blue 
So please do not stop my death, do not return me to a star of soil 
I see what I want in blood: right now I see the murdered, 
his heart lit by the bullet, say to his murderer: from now on 
you remember 
no one but me. I killed you without meaning to but from now on 
you remember no one but me, nor can you endure spring flowers 
I see what I want in the theatre of the absurd: fiends in judges' robes, 
the emperor's hat, the masks of our time, the colour of old sky, 
women who dance for the palace, the chaos of armies 
Then I choose to forget everything, remember only the noise behind 
the curtain 
I see what I want in poetry: when poets died, we attended their funerals, 
buried them with flowers, returned safely to their poetry ... 
now in the age of magazines, movies, and droning, we laugh—sprinkle 
a handful of soil on their poems, come home to find them at our door 
I see at dawn what I want in the dawn ... right now I see 
nations looking for bread in other nations' bread 
Bread is what unravels us from the silk of drowsiness, from the cotton 
of our dreams 
Is it from a grain of wheat that the dawn of life shines ... and the 
dawn of war? 
I see what I want in people: their desire 
for yearning, their reluctance to go to work, 
their urgency to come home ... 
and their need for greetings in the morning 

Translated by Saadi Simawe and Ellen Doré Watson from the Arabic
Posted in Mahmoud Darwish, Palestinian art & culture | Tagged | Comments Off on I See What I Want

”Without Ethics Man Had No Future “

Posted in Media, Politics, UK, Videos | Tagged | Comments Off on ”Without Ethics Man Had No Future “

Nazzal’s Gallery 1

Posted in Osama Nazzal, Palestinian art & culture | Tagged | Comments Off on Nazzal’s Gallery 1